Like the other parables of Jesus, this one is about fruit-bearing, and the un-fruitful are thrown into hell. Those who hear the TRUE word of God, they are cleansed by it by doing it. Christ abides in the TRUE hearers and doers. Luke 6:47 - Whosoever cometh to me, and heareth my sayings, and doeth them..." John 8:47 - He that is of God heareth God's words: ye therefore hear them not, because ye are not of God. 1 Corinthians 4:15 - For though ye have ten thousand instructers in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel." The branch cannot bear fruit by itself. 1 Corinthians 2:12 - Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. 2 Corinthians 3:5 - Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God" Philippians 3:9 - And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith" 3 John 1:11 - Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God." Who can do good, but the true ones on the vine? Even TRUE faith is not from flesh and blood, but from God. John 3:27 - John answered and said, A man can receive NOTHING, except it be given him from heaven." 1 Corinthians 12:9 - To another FAITH by the same Spirit; to another the gifts of healing by the same Spirit;" Not one man can TRULY say that Jesus Christ is the son of God nor can any man truly tell people,(so-called preachers, ministers, or pastors) Matthew 16:15 He saith unto them, But whom say ye that I am? 16 And Simon Peter answered and said, Thou art the Christ, the Son of the living God. 17 And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven." Also, to put an end to false teachers that say if you believe in Jesus Christ and accept him as your Lord and saviour, you'll be saved, NO MAN can come to Jesus unless God Himself decides that he would. Acts 16:31 - And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house." But then, those people heared the TRUE word of God, and the words of JESUS CHRIST, John 6:44 No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day. 2 Thessalonians 2:14 - Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ." Then again, same gospel, 65 And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father. 66 From that time many of his disciples went back, and walked no more with him. 67 Then said Jesus unto the twelve, Will ye also go away? 68 Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life. 69 And we believe and are sure that thou art that Christ, the Son of the living God.(God revealed it to them, and had faith in him, that faith is not from their own heart, but from God) 70 Jesus answered them, Have not I chosen you twelve(God approved those 12, not the other disciples, because if He did give it to them to come to Jesus, they would of stayed, like the true disciples), and one of you is a devil?" Now all you people that read this, the false christians will not believe this, but the true christians will. John 15:20 - Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also." These sayings are in the bible, those who just ignored them in the bible will ignore my words(no, not truly mine) also. Those who believe these things, or knew them already, please, please contact me, at dallascourchene @ hotmail.com (NOTE: there are no spaces in the address.) Also to the so-called born-again christians, what did God call you to do? Live a normal life? I don't think so. People who are truly called are CALLED to do something for the LORD, not just worship Him and those who are called, know what they have to do by a certain wonder, or phenomemon. Acts 16:10 - And after he had seen the VISION, immediately we endeavoured to go into Macedonia, assuredly gathering that the Lord had CALLED us for to preach the gospel unto them." Romans 1:1 - Paul, a servant of Jesus Christ, CALLED to be an apostle, separated unto the gospel of God," Romans 8:28 - And we know that all things work together for good to them that love God, to them who are the called according to his purpose." 1 Corinthians 7:20 - Let every man abide in the same calling wherein he was called." Ephesians 4:1 - I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called," We MUST be also worthy of this calling. 2 Timothy 1:9 - Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began," 1 Peter 2:21 - For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:" 1 Peter 5:10 - But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you PERFECT, stablish, strengthen, settle you." 2 Peter 1:3 - According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:" And yes, we can be perfect like Jesus. Romans 8:29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. 30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified." 2 Corinthians 4:4 - In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them." Philippians 2:6 - Who, being in the form of God, thought it not robbery to be equal with God:" John 16:33 - These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world." 1 John 2:13 - I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father." 1 John 3:9 - Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God." Revelation 3:21 - To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne." We are called to be made into the image of Christ, who is the image of God. Jesus said so himself, the called can and will be like him. Matthew 10:25 - It is enough for the disciple that he be as his master, and the servant as his lord..."
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How come some user has reported that the Rich Fool with a few comments had received the fewest when this one had not received even a single comment? I urge you to read the comments to all parables given on the site through before typing any comparisons. We need to listen and read more and talk and type less but more wisely. Now, I discuss this parable for the first time.

Of all parables spoken by Jesus, this one is the most inadequate from a single gospel. Only four verses are given because Saint Mark was a man of action with the Sensing function dominant in the MBTI personality indicator; his gospel, the shortest, reads like the script for a movie and omits details in order to keep the interest of a Sensing reader with a typically short attention span. His natural readers are the quickest to doze off, leave or interrupt. As if to answer in court, Mark cared to testify concerning Jesus' deeds at the expense of His teachings. In order to understand what the quoted Jesus actually taught, we need to remember what Matthew and Luke reported about watching and waiting for a surprise return (Matt. 24 : 32 - 25 : 46 , Luke 21 : 29 ff ). It is those accounts which will empower us to watch for the return of Christ.

Saint Mark's way for us to watch is to see and do, to listen and learn from those versed in the other accounts. He leaves the thinking, feeling, and intuition to others: Matthew, Luke, and John. Faith in the Bible will not resist them; fortunately for us, however, Matthew and Luke mentioned all those details so that John had no need to fill them in. Three gospels thus suffice to teach us what watching and waiting means in practical terms.

From Mark we know that of all the servants, we disciple of Jesus, the Messiah, are likened unto porters, "thyro^roi" (door + see, watch) or butlers in Greek, with responisibilities to answer the door (or telephone) when people come knocking (or calling) to ask and to seek (Matt. 5 : 42 , 7 : 7 ). One Sunday morning about two months ago, a homeless neighbor of mine and her man kicked out by her grown daughter knocked on my door at 5 a.m. on a Sunday before morning when they could not stand the cold night outside any longer. The woman asked for three hours inside. Found sleeping and hastily clad in a robe I let them in, even though the man was not mentioned, even though they disobeyed my command to sleep on my floor and left leaves on my new couch, and even though they stayed four hours before I moved toward kicking them out and they took the hint. My own night's sleep was ruined, and I felt jetlagged. I had, however, used my living room to keep them warm and to get four hours of televangelists' presentations of the Word into their ears and perhaps sinking into their hearts. I have planted a seed.

I was found sleeping by homeless unbelievers. Don't let Jesus, however, knock at your doors to find you sleeping on the job, so to speak. Mark omits all the details for the precise timing of Jesus' return. Back then, nobody save God knew anything about time zones, and many believed the earth to be flat despite observations of ships sinking beyond the horizon. Anybody who might predict such a time for Jesus return as 6 a. m. (regardless of location) would be a liar to the vast majority of the world beyond his narrow time zone even if He should chance to come then unto him. For our times, however, St. Matthew reports that Jesus taught that He would return by surprise in a time of plenty when people were not looking for Him and while women were grinding grain and men were at work in the field. All I assume below is that Jesus Christ, because of His good, loving character rather than a knavish, tricky character, would never return to an inhabited time zone without the signs of field work and milling there with word that Americans were hard at work far away, nor would He return to the Russians without the sign in winter with word that Americans far away were eating fresh fruits and vegetables flown in.

In that case, we can know general periods throughout which to watch for Christ from Matthew 24 : 32 - 44. The first sign, the fig tree, represents modern Israel. The generation which Jesus has promised will not pass away until the Glorious Appearing ... was twenty years old when modern Israel was founded in 1948 (v. 34; reference to Ezek. 38). Thus, out of all centuries of history, Jesus' Second Coming is for our times. Verse 35 is a warning to every believer who despairs of world evangelism in time (v. 14) that Jesus will live up to His Word to make it happen and return in time to find live Jews of the mentioned generation. Hallelujah! In need of warning are all Christians who made or believed promises to evangelize the whole world by the year 2000 but now forget them or cover them up. Mark elaborates on verse 36 while The sign of Noah in vv. 37 - 39 tell us when in the year or economic cycle to watch for Jesus: in the boom times with fresh fruits and vegetables to eat and weddings taking place.

We would be foolish, therefore, not to watch in June of all coming years. The more we learn about life in more austere mission fields such as Siberian settlements, the fewer weeks will remain in the year in which we must watch for Jesus, at the expense of having God call us to give your wealth away to help their people because they will ask. Next comes the time of day in our respective time zones with more admonition to watch (vv. 40 - 42), which I understand as follows:

Before the Industrial Revolution with its continuous processes and electric lighting, people worldwide farmed and ground grain by day and partied or slept at night throughout the week. Whenever the sign of field work and milling existed throughout one hemisphere, it was absent in the other. Nowadays, however, farmers in the United States and South America are observed with their equipment in the fields making progress at night whether to hide drugs or to finish in good weather, and Cargill and other milling companies process grains continuously throughout the week. Such a practice invites Jesus Christ to return by night. This leaves no promise from Christ for Americans concerning the time of day, yet He will keep his promise to the underdeveloped nations of the Old World, where farming the fields and grinding grain are still done only by day. If you go to Africa or Asia, where many peoples have yet to hear a testimony of the Gospel, you can see the signs in the daytime, while those who remain in the United States might have to watch around the clock. I thoroughly expect that the Rapture will occur between midnight and 4 a.m. in Indianapolis because of Jesus' promises to the Old World. That's a wide swath of four hours in the inconvenient night because no one but the Father God knows the day or the hour (v. 36). Those of us who cannot watch require sending out as missionaries to the Old World. And now, let us examine verses 43 and 44: that people will be caught sleeping and live to regret it like a successful burglary. This sign, like that of Noah, shows us that people will not be naturally seeking Christ at that time and tells us when in the week we must watch in season at the right time of ***night*** (American times). Our Lord will not return during any American church's Sunday School or Sunday Morning Worship or Weekly Bible Study or Wednesday Worship or on the Jewish Sabbath. He will not return when many pastors are preparing their lectures without cause and desire to demonstrate the apostasy of all their teachings. Therefore, since most pastors take Mondays off after teaching on Sunday, in season we had better watch on so-called Sunday nights and Monday nights actually falling in the wee hours (in Indianapolis) on Monday and Tuesday, although Jesus could return to take us home later in the week before Sabbath preparations. With at least two nights in the week to watch, we do not know the day of the week for Jesus' return (v. 36).

I have discussed the next parts at length on the Ten Virgins page. Now that we know when to be best prepared to meet Jesus, I turn to Luke for guidance on how to watch. While Saint Luke parallels Matthew in Chapter 17, it is Chapter 21 which shows Jesus' warning against being left behind to face the Tribulation (Luke 21 : 34 - 36 ). From Jesus' mouth in verse 34, it is a heart laden with overeating and drinking or drunkenness and
worries of life which set many of us up for being left behind by Jesus. Just belonging to Jesus will not spare us the Tribulation. If you are continually worried, that is habitual sin (Matt. 6 : 24 ff ). The worried believer who cannot or dare not ask, seek or knock for relief (Matt. 7 : 7 ) and whose prayers fail to avail relief gets called by God to fast. Why, with the guilt of Israel, Moses fasted forty days! Our Lord did the same in order to stand His Temptation. Yes, genuine Christians can, and many probably will, be left behind to face the Tribulation for living it up despite their persistent worries and sleeping when Jesus takes the prepared believers home.

I have desired to preach Second Thessalonians at some graveyard on television during Indiana's wee hours in season on so-called Sunday, Monday, and Thursday nights to warn American Christians that the Lord Jesus Christ expects us to watch, to wait up for Him, and to go abroad as evangelists if they cannot stay up, but my friend in Christ, Dallas Barr, has discouraged me for fear that I might appear to be there to rob graves. I lack formal theological credentials and declare my informal learning good enough with the time short. (Lord's Prayer)

Yours in Christ,

+++ Kevin D. Rosenberg

a martyr for continuing to ask, seek, and knock (Matt. 7 : 7 )









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Read Matt. ch. 13 again,fowls are are satan and his demons and look at the parables of the sowers especially,the fowls swoop down and take the seed which was sown."
We might wonder how leavend bread was prescribed for peace offerings, peace being a good thing and all. But you''re right about those foul fowls,,,especially the white doves...
Hitch
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birds of the air
Strong's Ref. # 3772 for air
Romanized ouranos Pronounced oo-ran-os'
perhaps from the same as GSN3735 (through the idea of elevation); the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specifically, the Gospel (Christianity):
KJV--air, heaven([-ly]), sky.
so it could be written as? so that the birds of heaven come and lodge in the branches thereof.

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I am catechist and would very much like to obtain the picture which you describe. Thank you and God Bless!
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"So I saw that there is nothing better for a man than to enjoy his work,because that is his lot.For who can bring him to see what will happen after him?"Many word and wisdom we may live and enjoy for this few days what God has give to us in our area too that upfil his will and be light and love with letters from Christ,so win and win more to him of lost ,pray for blessed revival soon,thanks and bless and hope.keijo sweden
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Actually here I disagree with you. The verse speaks to the fact that it is good for the mustard seed to grow. And no where does it make any kind of parallel to the birds being the anti-Christ. On the contrary it speaks to the birds taking shelter under the the shadow of the tree that grows. If anything, the birds would be paralleled to Christians.
UNP Adam

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Dear James,

You write as if the world is a zero-sum-game, that for one to have more, another must have less. Not true.

One does not have to exploit others to gain. Every invention increasing productivity shows the possibility of win/win. Even in planting and harvesting crops, more may be produced than is invested. And money is merely "stored value". Wealth can be created.

If there were Boy Scouts in that day, it might have been phrased as "Do Your Best."
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In a christian club i was baptised in the holy spirit and i sope the word asabia. i searched on the web and i found this. can u help me out?
jack

ps e-mail me backl

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Ok I do attend a catholic high school but I'm not that knowledgeable on this stuff so I have a question is somone could answer it quickly.........
True or False .... The message of Jesus given us in the parable of the Prodigal Son is God's unconditional forgiveness.
Thanx
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Remember the context of this story was "who is my neighbor?" A question Jesus answered with this parable. To say that a person will inherit eternal life simply by having a good heart, ignores too many passages, which require a person to "accept Jesus as their Lord and savior and accept that he dies on the cross for their sins". Passages like Acts 16:31, John 3:16, Romans 10:9-10 within their contexts make this quite clear. To say that having a "good heart" is all a person needs to insure their eternal life, contradicts the Bible rather severely and I hold the view that the Bible is dispensationally correct.

Also remember, that the passage "Judge not lest you be judged" must also be viewed in its context. Jesus was saying in that passage of Matthew that you should not judge another if you too have the same sin or worse in your life (the idea of a beam in ones own eye...). However, as Christians we also read that to "restore an erring brother is to cover a multitude of sins". Therefore, to know that he is erring, we must judge him to know whether or not he needs restoring. Jesus was not saying that judgement in and of itself is bad, but rather he who judges others should judge his own self first for he, and every other man, will one day stand before the throne and answer to the Great High Judge Himself.

I hope this has clarified the importance of context and helped all whom read this parable to stay true to its context.
-myself your servant for Jesus' sake.


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The main subject is about growing and bearing fruit. Other places in the bible talk about fruit of the Spirit. Other places talk about backsliders, who hear the word of God, live by it, but then start to sin again. Thats the soil (heart) that receives the word among thorns, other places Jesus talks about thorns being the fruit of evil on trees. The 2nd soil is the person who goes through persercution, Jesus said we will all be persecuted John 15:20 - Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.", those people are beat up or sent away from everyone and hate them, they can't handle it, so they turn from the faith, and become unfruitful. May grace be with you.
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The evil one spoken of in the beggining
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Please consider that a simple reading of this parable teaches something that is actually untenible.

How can it be that the 99 are " just persons, which need no repentance."

There are no such persons anywhere, ever.

So who are these 99, and to what is Jesus referring?

In Matthew 15:1-2 we read to whom Jesus was speaking: tax collectors and sinners, Pharisees and teachers of the law. These latter two groups were being critical of Jesus as he spoke.

Is it not the case that the Pharisees and teachers of the law were the ones who represent the 99? Would not they, and all who heard, have know Jesus was speaking of them as the ones "which need not repentance?" Not that they did not need repentance, but that they denied needing repentance.

The whole story is about the pruning of the vine, in which the hard hearted Jews were removed. The one sheep is then those Jews who would hear, and the gentiles as well.

As you read the following 4 stories Jesus gave, you will see this same thread in all of them, culminating in the Rich Man and Lazarus.

This is the real reason the Pharisees and teachers of the law got more and more perturbed as Jesus spoke!

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what is the significance of the two silver coins when the good samaritan gives them to the man in the inn?
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Hey, Rae........I feel a bit troubled by your post for several reasons. Not that I'm some kind of answer man or anything like that. I've been an 8th grade History teacher for 17 years now. I see all types of kids come and go year after year. Your son's behavor sounds totally unacceptable. I don't know his age, though. When someone gets caught in a lie, it breaks trust. Trust is something that has to be earned back (usually by a long period of honest behavior on his part). Have you ruled out the possibility of drug use experimentation? So many kids are just so secretive about that. Fill me in on more details about your son. I'm in the kid business.
And about you..........I don't understand what "living hard after God" means. It''s more like letting go of areas of our life that I believe God wants. Indulging yourself in sinful desires will surely have consequences beyond whatever you think they could possibly be. In your quiet time with the Lord, surrender your son to him. Trust that he's inn God's hands now. Treat him with a new freedom that whatever happens to him has been God allowed. And, you are now free to encourage and love him rather than being confrontational. Try this approach out........Lovve to you, Joh Ferguson
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The father in the story of the prodigal son required no proof of repentance. God's love is stronger than his vengeance, as seen in Hosea 11:9.It also teaches us that the Father's love does not depend on our actions, and He loves us unconditionally.
To Davobrian, perhaps we could think of some of the offenses we have particular difficulty forgiving. Do we give others a second chance? Take, for instance, the ex-convicts, do we give them a chance to reintegrate themselves back to society without discrimination?
The younger son travels a journey similar to all Christians. We sin and fall from grace but the Holy Spirit within us constantly reminds us to return to the father, and when we are spiritually dry, we will return. Yet, when that happens we also yearn for our brothers and sisters to welcome us, not only the Father.
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This is one of any number of "Odd God" stories meant to overturn our notion of how God works and how we are to relate to one another. The younger son in effect tells his father to 'drop dead' or at least recognize that he is so senile, it is time for his sons to take over. The Father does what is most undignified for a semite, 'runs' out to meet his son. This Father, like our heavenly Father forsakes all dignity demonstrates the initiative to embrace us with love. Then all that is asked of us is what is asked of the older brother, that we in turn embrace one another.

I take exception to the persistent suggestion that the younger son has committed the most vile of sins. A consistent reading of the Gospels shows almost scandalously easy forgiveness for those who have committed sins of weakness and momentary lapses. Jesus reserves his strong condemnation for those who misuse power and authority, take advantage of the helpless, scorn those in need, or stand in the way of his mission. This provides a key to understanding the older brother whose sin of self-righteous comes dangerously close to the later category.
Dave Rogerson
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Dear L. Mertes,

I guess you are reading out of the New International Version or the Amplified Bible or the Men's or Women's Study Bible, which were translated from Greek texts missing the letters Tau and Epsilon to finish the word "eklipe^te" ([when] ye fail, that is, leave fallen out, or bankrupt, or otherwise lose your homes) in Luke 16 : 9 . The shorter text seems to date from the late sixteenth or early seventeenth century CE. Without the second person plural personal ending "-te" we have the third person singular form, whose final "-i" was habitually left out. Without "-te" the interpretation becomes "[when] it [the mammon of unrighteousness] fails, that is, is gone." Precisely! In the NIV we read for Luke 16 : 9

"I tell you, use worldly wealth to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings."

In addition to the third person "when it is gone," readers of these versions have elaborately explained the word "aio^nious" as eternal, for heaven, rather than everlasting, perhaps in the earthly sense as age-old and secure even when Christians lose their own homes through persecutions. To wealthy readers of the NIV who see the dwellings as eternal in heaven, "when it is gone" seems to mean when we are in heaven and cannot take our earthly possessions with us. From these erroneous texts comes the belief that there will be houses in heaven for which we must earn welcomes on earth through befriending many poor people. Now what should we do if these conclusions turn out to be human mistakes?

My faith is in the original Greek text with "eklipe^te": the source for Tyndale's Bible, the King James Version, and the New KJV. In these true versions, "when it is gone" appears properly as "when ye fail," and "aio^nious" appears as "everlasting" because no mention is made here concerning heaven. The KJV is translated word-for-word without emendation in many places, even where it is needed (Matt. 7 : 7 ), where the NIV and the Amplified Bible and so on show modified meanings. Let us examine Jesus' words in translation from Luke 16 : 9 (KJV):

"And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations."

And thus said our Lord that we His followers should befriend people [chosen out] of the mammon of unrighteousness, which is to say, lost people of wealth. This sets the context for verses 10 through 13. The word "of" should not be misread as "with." We are not to seek friendship with the mammon of unrighteousness per se which would come with its source, the Devil; it is the people of it, the rich mission field, which Jesus has commanded us to befriend. Furthermore, I hold that the "everlasting habitations" are the age-old quarters available from rich landowners, surest refuge amid persecution. Thus, there are no welcomes in heaven to earn or forfeit by befriending the poor; the welcomes involved are those from the rich folk of this world for us to turn to in times of need. A corrupt text has cause many, however, to preach or publish false promises about heaven. Those saved among them will find the truth in heaven instead of the popularity for which they sacrificed on earth!

Because I know that truth already on earth, I cannot be deceived anymore by the NIV. Yes, Luke 16 : 9 (KJV) is for bringing money into the church. This is so because many other commands from Jesus will make us let wealth go (Matt. 5 : 42, 6 : 24 & 18 : 5 - 7, 7 : 7 ). The commands in the Sermon on the Mount (Matt. 5 : 3 - 7 : 27 ) absolutely must be obeyed in general practice in order to be like the wise builder in the Parable of the Wise / Foolish Builders. As for "picking pockets":

Jesus Christ actually commanded His followers to continue to ask, seek, and knock expecting to receive, find, and benefit from newly open doors (Matt. 7 : 7, Greek ) and backed this teaching up with passages to give freely (Matt. 5 : 42 ). How does asking without receiving get called stealing? This untrue rebuke is an insult of the Modern English language. It is in the context of a tight budget in which such insults are invoked. For this reason, we have Luke 16 : 13, in which we are warned that no one can serve both God, with His commands to give, and Mammon (wealth), with its impulses to save wealth for the future through stinginess.

If Wrongpastor of Wrongchurch dare call his beggars thieves or question them for stealing, a threat of prosecution, when they only ask, we can substitute the truth, "You arsehole!"-- for his actually false insult and translating that into Hebrew and back, we get the following "You fool!" (a morally deficient person), and Wrongpastor is in danger of hellfire (Matt. 5 : 22 ); we are to treat him as lost. This is even more certainly the case if he has invoked claims of "mental illness" or that "a counselor could help": persons called "mentally ill" or "in need of psychiatric help" (intervention, treatment) are those who got called the Modern English equivalents of "fool" in the original language. Let us consider Christians who have been forcibly hospitalized through testimonies of church staff as martyrs indeed for continuing to ask, seek, and knock. We have not only a right to ask, but a command. We have not stolen from Tightwad when we merely annoy people with our requests.

I conclude that those among us who have ever made requests or statements only to be forcibly removed from church or church events by police summoned by surprise or only to be subjected to psychiartic hospitalization are true martyrs for continuing to ask, seek, and knock (Matt. 7 : 7 ). Rise up, I yearn to tell my fellow lonsuffering comrades in Christ, our time has come! The evil servants shall be deposed soon! (Matt. 24 : 45 - 51 ; considered with the Parable of the Ten Virgins)


Yours in Christ,

+++ Kevin D. Rosenberg

a martyr in Christ Jesus for continuing to ask, seek, and knock
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hello fellow my Christian neighbors!! i was wondering what yall thought of what the religious significance was of this parable, the Good Samaritan, and how it pertains to our lives today. What is God trying to say in this parable? what message is HE trying to convey? PLEASE get back to me!! thankyou ever so much
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sue has no scriptures to back-up her say-so
that leaven is the holy ghost
that the meal is man body mind soul and spirit
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please send me a pictures of mustard tree.
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You have made serveral statement, that you need to take another look at God's Word, and you find you are in error. When we are in Christ Jesus, there is neither Jew or Greek, bond or free, male or FEMALE for we are all one in Christ Jesus! God has used women in The Gospel from the begining of the Gospel, the woman is not a second class citizen unto the male, in the Gospel of Chrst! (Philippians-4-1-3) Therefore my brethren, dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved.
(2) I beseech Euodias, and beseech Synthche, that they be of the same mind in Christ.
(3) And I entreat you also, true yoke-fellow HELP THESE WOMEN which LABOURED with me in the GOSPEL, with Clement also, and with other FELLOW-LABOURERS whose names are written in the Book of Life.
(Acts-9-36) And there was at Joppa a certain DISCIPLE name Tabitha, which interpretation is called Dorcas: this WOMAN ws full of good works and almsdeeds which she did. Now to be called a Disciple she had a role in the Gospel of Christ same as an male disciple!
The scripture you have quoted, came because there were some women, in gossip causing confusion in the Church, asking question, instead of listening!
Are you trying to tell me, because I am woman, I am to keep silent in the Church?
Are you telling me, I am not to make witness to a male concerning the Gospel, because I am under his feet?
The male as the head of his wife is correct as long as he treats her like Christ and the church, enough for you to give your life for her, but onething you need to remember, Christ Jesus is the Head over His Bride! Whomever He calls, He also justifies! Be it male or female!

Statements like this has caused many women to turn away from God's calling, that His Voice is made silent! I sure would not want to face God with this charge against me!
(Jeremiah-31-21-23) The Lord has created a new thing in the earth, A WOMAN shall lead a man!
Now come off your male ego, and remember, the Greatest Gift God ever gave unto this world, was His Son, Yes by using a WOMAN, no need of a male!
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You all have very valid points,but are you willing to bet eternity on he said she said?I have a suggestion;get in a word church that teaches the uncompromised word of God.Also,study the word, and get to really know who God is,get to know his chracter.Then,I believe most of your comments will change and line up with the word of God.If the things you believe are opposite of the word,seek God,and his word.God loves you and he wants you to understand his word.Bible=basic instuctions before leaving earth.So read the instuctions carefully before you try to put it together.There is only 1 God,1 truth,and 1 way!
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I KNOW YOU WILL SEND IT TO ME
TANH YOU
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'Hitch (and others): Bighouse has pegged the kingdom parables of Matt. ch. 13. '
Following this logic the sum of the historical workings of the HS on earth is abject failure as the leaven affects the 'whole lump'. Of course this means that Christ's efforts at building the Temple of 'living stones' is also a failure, since all are of the 'leaven 'as well.
I dont recognize this puny Holy Spirit nor the weak defeated Christ you present. I do reconize the foul stench of a dead lawyer in the person of CI Scofield who was an originator of this doctrine that is 180 degrees opposed to Christ's teachings.
BTW gents, even Pentecost of DTS fame has reversed the failed official (read Scofield Bible) position on the parables specifically the Mustard Seed and the Leaven. I'll provide the quotes,before and after , if you like.
Take care
Hitch

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hi i am also looking for a picture of the mustard seed tree, i was wondering if you ever found one. If so would you please send it to me or tell me where you found it. If not would you still please reply. Thank You and God Bless You!!
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this site really helped me with my school work thanx
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the prodigal son is a parable of imense propotion the can touch the very fonation that you stand on its various words of knowledge and wisdom leave many suttering for words
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This is one of the hardest parables to understand. Yet I offer my personal opinion as the way I see it. All due respects to the fact I might not have the truest understanding.
Mammon is the power of wealth in the world, and its a fallen world where justice does not prevail.
When the unjust steward was accused of mismanagement he became against his master. Mammon became the thing he hates or the thing he despised. We dont know if he was unfaithful or not, but he was accused. Judgiing by his actions, he loved justice more than mammon.
Therefore he resolved to leave his job and give away some of the debt owing to his master.
Already you can hear the Pharisees who loved money jeering at this behaviour, as Jesus spoke this parable. Thier haughty spirit and proud ways were all about the so called decency of wealth. Perhaps the steward had inside knowledge all along that the debts were too much for people to pay and a burden that God had never ordained. The steward knew the sham of wealth and could make good conversation with the class of people usually oppressed by the people of wealth, no less also than the relgious leaders of the day - and today. He knew he might at least have somewhere to stay if by his generosity he would be remembered when and if he had no place to live and no more job to depend on.
Whether he was commended by the principle of mammon or by the Lord I am not totally sure. I think it is Jesus who commended him for his resolve to uphold true justice knowing that there is no righteousness in mammon. Thus, the idea is to be giving it away, not hording it up. This is consistent with so much the New Testament says about riches. That is, to lay them down and follow Him, not lay them up on earth where moth and rust corrup and thieves break through and steal. Use it to make friends and be giving, and be more concerned about true justice that only God is the author of. For the unjust steward, to remain in his position would therefore be made to remain as the accused and unjust. This would be being faithful to his master, and despising or hating God, truth and justice. In whatever seemingly small way there was faithfulness, there would also be great faithfullness. He that is unjust in the least, is also unjust in much. Therefore, the steward had to make his resolve one way or the other. You cannot serve two masters. I feel that the parable illustrates more about the stewards contempt for mammon than the love of God and so the Pharisees revolted as they heard this because they were steeped in the ways of wealth, believing it to be the ultimate tool for good. Yet God in Jesus announced, 'that which is highly esteemed among men is an abomination in the sight of God'. I believe the steward was fed up with the things of the decietfulness of riches and the cares of this world and became resolute enough to reject his place with mammon and stand up for true justice by deploring its principles and forgiving the debts the way he did. Its a bit like Moses who forsook all the pleasures of Egypt and went and lived with the Hebrew outcasts, 'esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompense of the [ heavenly ] reward. Heb 11:26
Thus we can see the Godly things to esteem are heavenly things and the earlthy things are an abomination. Paul counted all his losses as a dunghill. I dont know for sure, but his high rank in the Jewish orders would have had a lot to do with wealth and the principles of mammon. Man sees the good works in it. God sees the heart. What do we have in out heart? Will we be like the unjst steward and take up our cross, or we will side with mammon and not care about truth, about justice, about firstly seeking His kingdom and His righteousness. Will we have faith like Moses, not knowing fully about God, but leaving all, forsaking all and following Him - not as a prosperity doctrine, but in his reproach? Even I am convicted by this. amen
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i dnt agree with ur points...... they are well thought of but not agreeable... how could you question the bible?

only in heaven will we find the answers for such questions so why waste energy that you could use to praise GOOOOOOD now!!!

think about this....
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life application of the growth of mustard seed
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I am teaching Bible School this week and as usual I have waited until the lst minute. Tonight I am doing the Parable of the Mustard Tree and would love to have the picture.
Thanks,
Nancy
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i am interested with the plant growth cycle including its seed's size and weght, and height of a mature plant.
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The intent of the parable is to contrast the seemingly insignificant life and ministry of Jesus Christ, the disciples, and the kingdom of God in its present order of the "now and not yet". It speaks to the fact of the kingdom of God in the hearts of believers; that will one day be manifested as great. This is a parable of encouragement to continue and live in the hope of the Glory of God to come. The world looks at the good message and news of the Kingdom, and at the messengers, as un-important in comparison to academic degrees, world philosopies, material riches, politcal power, and whatever else secular man values.
It is a comment related to the prior parable in Mark about the man who sowed seeds and did not know how they grew, addressing the miraculous work on God. The branches and birds reflect the truth of God's government and rule reaching the nations of the world. Birds here refer to the habitation of peoples, as it is referred to in the book of Daniel. Some point out the birds as a negative aspect taking the symblolsim from the book of revelations. But seen in its context the parable refers to God's kingdom and blessing to all peoples who trust in Jesus.
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Hi'! I believe the parable of the ten virgins is about the pre-trib rapture of the Saints right after the antichrist comes on the scene.The wise Virgins get to go in the rapture,and the un wise stay here.They are still virgins so they are christians,but they were not ready.They are still saved but they cannot go in the rapture.If they were ready they could go,so this is a message to us all to be ready.Does the Bible tell us that the world will know who the antichrist is?Who will know when the antichrist is on the scene? I feel that the Bible is telling christians that they may be able to know when he first begins his leadership,and who he is.The world will think he is great and that he is good,but only christians could know the truth about him when he first appears on the scene.I believe the rapture is coming very soon.Let us all pray for each other day and night so that we will all be ready,o.k?I love you all though I do not see you! I love you because Jesus loves you and because we share the same Lord Jesus,and we share the same family through him.Please be blessed,and May God bless you all greatly,in his name,amen.Loving Jesus,Diane
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Hello-
I have taught a women's Bible Study for many years, and my lesson next week is on mustard seeds. I would love a picture of a mustard tree to show the ladies. Thank you. Bea Heid
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Well, I suspect this won't change Kevin Rosenberg's mind about the matter (I respect your freedom to believe what you see there). But for the sake of any readers who have not come to a decision as to what God wants to say to us in this parable, I submit more evidence. Evidence that disallows (is that a word?) the interpertation that Christ requires us to seek the wealth of rich unbelievers to finance ministry and support destitute believers.

Ephesians 4:28
"He who has been stealing must steal no longer, BUT MUST WORK, DOING SOMETHING USEFUL WITH HIS OWN HANDS, THAT HE MAY HAVE SOMETHING TO SHARE WITH THOSE IN NEED."

Honest, proud work really does have a place in God's will for supporting ourselves AND the ministry. Why would Christ teach to the contrary?

I stumbled across more 'disobedient' believers who tried to pay their own way in ministry. "It was for the sake of the Name that they went out, receiving NO HELP FROM THE PAGANS." (3 John 7)

I've see at least three very dangerous mistakes made in the Church (Especially regarding end-times teachings).

1) Ignoring straightforward truth. Why do we purposely throw out the plain, undisputable instructions of scripture in favor of veiled, and speculative interpretations of one, maybe two, scriptures? What I mean is, why do we ignore the compelling, straightforward, undisputable meaning of one scripture, that requires no interpretation--one that would instantly disqualify any possible contrary meaning of a less clear scripture--in favor of another interpretation?

2) Taking the scriptures WAY to literal. Don't get me wrong, it takes the Holy Spirit to understand any truth, and it can be dangerous to spiritualize where you should not, and vice versa. But, I see so many people ignoring the precedents set down by Jesus and Paul of what they themselves spiritualized and then continue on in misguided, fleshly literal interpretations of the same things? Again, I say end-timers are especially bad about this. This is exactly why Jesus was rejected! He spiritualized and it made him look irreverant and anti-Law/ anti-Moses! It's no different today.

Thank God, Jesus clarified what he meant when he said 'Born again' in John 3. Even though scripture itself teaches the 'spiritual' reality that Nicodemus didn't see at first, amazing enough I heard of a group of believers who would actually act out 'birth pangs' in prayer for unbelievers they wanted saved (see Galatians 4:19 to understand their misguided motivation)!

3) Making scripture say what it doesn't say anything about, one way or the other. "Do not go beyond what is written. Then you will not take pride in one man (and his teaching) over against another" (1 Cor. 4:6) In other words, know when you're only speculating and let it go and keep your superior, spiritual insights, that no one else can see, to yourself. "...whatever you believe about these things keep between yourself and God." (Romans 14:22)

With many scriptures, though, we have to depend on a pure heart and the guidance of the Holy Spirit to see the spiritual truths taught through the literal, physical things of this life. Taking us to the things we can't see through the things we can. Like much of the Law, the physical, literal things only point us to more important unseen Spiritual truth. The parables do just that, too. If you miss it you are doomed to the "godless chatter and the opposing ideas of what is falsely called knowledge" (1 Tim. 6:20).

(As a side note, the parable of the unjust steward has a profound spiritual teaching that we haven't even touched on. The parable is really about forgiveness (you forgiving others, that is). That's why the steward could only forgive part of the debt. The debtors ultimately have to have ALL the debt relieved by the master.)

Be careful! May we all heed the Bible's warning to beware of division and it's resulting confusion. And not to cause it ourselves!

"...watch out for those who cause divisions and put obstacles in your way that are contrary to the teaching you have learned. Keep away from them. For such people are not serving our Lord Christ, but their own appetites..." (Romans 16:17,18)

Galatians 5:19,20. "The acts of the sinful nature are obvious:...discord...dissensions..factions

May all of us be found spotless and blameless in these.

Unless I really feel compelled to do otherwise, this is my final word on the matter. God bless and may all of you be "enriched in every way-in all your speaking and in all your knowledge." (1 Cor. 1:5)

L. Mertes


















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In my ignorance of the details of your walk with God, I do not know how Jesus will reconcile us. Perhaps the coming judgements will change your mind, and I count on it. It is the evil servants in charge whose "fellowservants" such as church members or mental patients have lost their teeth through captivation or disabling drugs who are most likely to be compelled to gnash their teeth to pieces on steel pipe during their floggings. All evil servants in charge and all lazy stewards of wealth or of Bibles with Luke 16 who remain alive, however, will either witness the most severe weeping and gnashing of teeth which I have described or experience their own weeping and gnashing of teeth, for instance, in a mild form such as homelessness.

I produce different conclusions concerning the meaning of "weeping and gnashing of teeth" because different forms of it will be inflicted by the various masters to represent Jesus Christ yet to come. I am not in any position to choose how to judge any evil servant in charge; different boards will make their own decisions based on Jesus' own words and the wrongs of their evil leaders -- all in a future time when the laws which would restrain their violence today will no longer be effective.

They will be extremely angry toward the evil leaders when the mentally ill in Christ finally ask "the moon" of their congregations and habitual sin is no longer tolerable in the house churches. Without financial compensation to last and without glory, honour, or praise to give any mortal, and with many mentally ill Christians each asking, Sell everything your congregation owns, individually or corporately, and give me the proceeds, only to be compelled through Christ to share it betwixt many others like them, there will be immense wrath against the evil servants in charge. This must come to pass to shape up other churches and fulfill the Parable of the Virgins.

I continue to seek help for faithfulness in the unrighteous mammon of LUKE 16:9. Please stop arguing bitterly with me and help in deeds and in truth! Grant me your cooperation.

+++Kevin D. Rosenberg
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After much study and deliberation I have come to the conclusion that there is a pre-tribulation rapture of the church. 1st Thes 4;14-17 is quite clear about the way in which Christ will return "WITH" the saints. Then those of us still alive will be caught up in the air to meet him. Rev19:8 refers to the bride of Christ being arrayed in white linen described as the righteousness of the saints. Then in verse 14 it speaks of the army that followed Jesus from Hevan as being clothed in the same linen fine white and clean and ride white horses. So we must have been taken up before we could have descended to the Mt. of Olives.
Now then God always made a way to save his loyal remnant from earthly disaster. Noah and his family were saved by an ark. Lot and his family were told to flee Sodom&Gomorrah. So it stands to reason that his church should be removed from the face of the earth before God pours out his judgement upon the wicked. Besides "He" the Holy spirit must remove his restraining prescence so that the man of lawlessness can be revealed. God made a covenant to the church with his Holy Spirit that He would never leave us nor forsake us. So that means that we too must be removed befor the antichrist can be revealed.
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This is not about the rapture of the church at all. Jesus is speaking to Jews about the tribulation period. The virgins are Jews. Five responded to the preaching of the 144,000 evangelists and worshipped God and five did not. When the king comes to reign at the end of the tribulation period, the tribulation saints are raptured as He gathers the elect from the four winds from one end of heaven to the other. 24:31 Notice that they go out to meet the bridegroom, not to marry him. He is already married to the church which is a virgin in the singular never in plural. This parable which begins with "then" (Identifying the period that is being discussed) is nestled between Matt 24:30 describing the Lord coming in in the clouds in His glory (Rev 19) and Matt.25:32 where is is seated on His throne and judging the nations. While these foolish virgins go out to buy oil, they take the mark of the beast, forever shutting themselves out and sealing their destiny to be cast into the lake of fire. Rev 14:1-6
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1. why is this parable only recorded by luke?
2. Why is there no mother in the story?
3. Could this parable refer to the story of Jacob in Genesis? There seem to be many parallels.
4. Many of us do what the prodigal son did--leave home and misuse our inheritance. I know of many cases. But was the son completely restored to his former priveledged position after he came home, or was he treated as a guest?
5. It seems unfair that the older son was never given a party--but God is a God of justice--there seems to be a contradiction between the justice of God and the mercy of God.
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Can anyone help me? My teacher gave me an assignment, and i am not sure which perspective to take. Should the prodigal son be called the Parable of the Prodigal Father? Does the story describe a father that is prodigal with his property and at the end is prodigal with his love?
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I am teaching childeren ages 4 to 6 years at campmeeting and I would like to show them a picture of a mustard "tree". Do you still have the one with the little boy standing in front of such a tree? Thank You very much
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I agree with you about putting more into it than what is there. I too wonder what the oil is and that you can go and buy it. As for being ready look up for HE is coming. When you see the shadow, know that things are near. Paul said Feast days are a shadow of things to come. Rosh Hashanah is the blowing of the horn for TEN days and then at the LAST TRUMP well, you know the rest of the story.
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Here the parable in the beginning says that Kingdom of heaven is as this. We know that Jesus gave Peter the keys to the Kingdom (Matt 16:19), and Peter did opened the door of the kingdom in the day of Pentacost (Act 2). So here definitely he is referring to the disciples (or christian) in church. Some commentaries refers the last servant as those of old days who were afraid to be corrupted by the world that moved out of cities to live by themselves rather than being the salt and light of the world. I believe the talents can be all that we have recieved from God including the salvation and opportunities of sharing the salvation. And yes, we will be judged by our Master for our own deeds as Jesus talked about fruits and its tree to be relatable.

And I don't care what people or pastor says about "once saved always saved" theology which is taught nowadays. Bible clearly says sin will kill us. as it is written in Heb 10:26~27

"If we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left, but only a fearful expectation of judgment and of raging fire that will consume the enemies of God."

Though we are not perfect and often sin time to time (or everyday even!!)
if we insist to have sinful "life-style" meaning justifying ourselves to sin as in Gal 5:19, we will be lost though we could be saved previously.

I believe this parable should be also studied with Parable of Ten Virgins, which starts with same heading.
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Actually augusta, the idea of the Trinity originated in Genesis Chapter One and reaffirmed in John Chapter One. The Trinity is threaded throughout the entirity of Scipture. Remember, the Trinity does NOT represent three gods.
God is ONE. Father, Son and Holy Spirit. Just as you are one: mind, soul and spirit. Just because you have three parts does not mean you are three different entities. Consider the egg. It has shell, white, and yolk; yet is one egg. I like to think of the Trinity exampled this way. The sun:
That large ball of fire 93 milliion miles away representative of the Father, the light which reaches us representative of the Son, and the heat which we feel representative of the Holy Spirit. Three definitive parts yet:::::: ONE SUN!
It is an interesting theory that the trinity idea started about 345 AD, but the Bible was written well before that date!!!!!
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i love the prodigal son parable. to me, the brother is all of us...jealous, miserable, our own obstacle to enjoying the things before us. he was so resentful of his brother's forgivenss that he could not enjoy the party. he, like us, was given all god things by his father. but he lost the appreciation for those things because all he could see is that his brother got the recognition and celebration. he forgot about his time wiht the father, being fed and cared for and clothed.
aren't we like that when someone repents? we say " good" but maybe we feel that they don;t really deserve God's mercy. that makes us like hte brother.
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The father does represent God.
The younger son represents sinners - those seperated from God.
The older brother represents the Pharisees. In verse one we see that Jesus was speaking to tax collectors and and sinners. In verse 2 we see that Pharisees and scribes are listening also. The Pharisees were angry resentful that sinners were being welcomed into God's Kingdom. The Pharisees, like the older brother thought that deserved the greatest reward because they had done so much. Did either have a heart of forgiveness?
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The prodigal son -
1. He leaves his father's house (He leaves God)
2. He ie eligible for 1/3 of the wealth
3. He waste money earned by others
4. He is broke and he joins himself to a country in famine
(He is apart of the wrong sector - an unproductive realtionship)
5.Upon return his father is happier to see him than he is his father
6. under the jewish law he could have been stoned to death
7. he could have been beaten a breath away from death - but not killed
8.. incorrect theology - he wanted to be forgiven and placed on a lower status (a servant). But repentance restore you back to the same level (not title in the sight of man)in the sight of God
9. The ultimate revelation above God's grace and mercy is this: That life in full is not about us - but God is the central figure and the main character in every story
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