Jesus Christ Parables

Jesus Christ told numerous parables as recorded in the New Testament of the Holy Bible.
According to the dictionary a parable is a story designed to teach a moral.
Ah, but they are so much more.
Depending upon the level of understanding a parable can be just a simple story
or an elaborate display of God's love for us.
As our understanding of God deepens so do new levels of understanding of his parables occur.
The following parables are beautiful expressions of God's love for each and every one of us.
Many of the parables in the book of Matthew are
repeated in slightly different versions and recorded by other disciples - in Mark, Luke or John.


Please feel free to add your knowledge to the parables listed here at Web-Ministry!

Seeds are planted everyday and everywhere

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List of the Jesus Christ Parables

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Last 50 Comments Left on Parables

Courtney MacRae on Saturday, November 20 6:57 am
Post subject: Listen if you have ears

User Location: Queensland, Australia
Parable: unmerciserv
As you treat others in life so to shall ye be treated.

Forgive others and you will be forgiven. Be merciful to others and God will show you mercy.

What we see in life is a dim reflection of ourselves.


God does work through everyone and every thing.

The good the bad and the ugly.

Be merciful to thers when they wrong you, forgive them and you will find that people will treat you the same.

Love your brother as you love yourself.

Forgive others and God will forgive you.



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Robert Corbitt on Tuesday, May 13 4:56 pm
Post subject: Seen Deciving Christains

User Location: Homosassa, Springs, Fla.
Parable: mustardseed.txt
The parable of the mustard seed continues with the same central thoughts set forth in the previous parable, the parable of the wheat and tares. Fruit-bearing remains at the forefront [v.31], as well as Satan's contining activity as he seeks to stop Christains from bearing fruit
And the method which Satan uses as he seeks to stop Christians from bearing fruit, revealed in the previous parable, is through sowing tares among the wheat. Then the parable of the mustard seed reveals that which would happen because of this activity of Satan.
In this respect, the parable of the mustard seed is simply a commentary on the previous parable, providing additional explanatory help. The mustard seed is seen growing after an adnormal fashion, showing Satans success in stopping Christains from bearing through causing an unnatural devoloping so abdormally that it eventually became a tree; and this tree is seen to be of such a nature that" the birds of the air", indivduals doing the work of Saten, found a lodging place in its branches[v.32;cf.vv.4, 19.] Thus the third parable, continuing the thought from the second parable, presents the tares being quite effective. They are seen deciving Christians to the degree that they bring about an unnatural growth in Christendom, resulting in unfruitfulness, barrenness; and the matter is carried to the point that, in the end, the tares even found acceptance among those whom they had decieved. Through producing an unnatural growth in Christendom-- one in which they themselves could find acceptance-- the tares stopped Christians from bearing fruit. The destruction has to do solely with [ The Word Of The Kingdom], the subject matter at hand. Then the tares were able to simply settle down in that which they had produced.
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webmaster on Tuesday, April 15 2:07 am
Post subject: More Mustard Plant info

User Location: Tobaccoville NC
Parable: mustardseed.txtthread
Mustard. Several kinds of mustard-plant grow in the Holy Land, either wild, as the charlock, Sinapis arvensis, and the white mustard, S. Alba, or cultivated, as S. nigra, which last seems the one intended in the Gospel. Our Lord compares the kingdom of God to a mustard seed (Matt., xiii, 31-2), a familiar term to mean the tiniest thing possible (cf. Talmud Jerus. Peah, 7; T. Babyl. Kethub., iiib), "which a man … sowed in his field" and which "when it is grown up, it is greater than all herbs"; the mustard tree attains in Palestine a height of ten feet and is a favourite resort of linnets and finches.

http://www.newadvent.org/cathen/12149a.htm

http://www.understandingbibleprophecy.com/Parable%2520of%2520the%2520Mustard%2520Seed.htm


http://www.web.odu.edu/webroot/instr/sci/plant.nsf/pages/mustard

http://www.bibletexts.com/qa/qa081.htm

The black mustard grew wild in Palestine on the shores of Galilee. This herb reached 1.8 to 2.4 m. (60 to 8 ft.) in height and as covered with yellow flowers. The seeds were used to flavor meat and vegetables, and were a favorite food of the birds.
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Elizabeth on Tuesday, December 2 2:13 pm
Post subject: Need mustard tree pictures

User Location: Indonesia
Parable: mustardseed.txtthread
I'm going to teach the children about the parable of the mustard seed this sunday. It'll really be helpful to have some pictures to show to them. Thanks a lot for your help. GBU.
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patsy on Tuesday, December 30 2:08 pm
Post subject: Re: You have ignored

User Location: SC
Parable: Kevin_Patsy.txtthread
I too have the Greek meaning, but again, it does not say what you are trying to make it say! You have misquoted the Word of God, not by His Spiritual Truths, but according to the desires of your heart, which is earthy riches!
You want to use evil rich people that you might gain Riches, but did you not know,
(Proverbs-15-8) The sacrifice of the wicked is an abomination to the Lord: but the prayer of the upright is His delight!

Do you think for one second, Holy God would use money from the wicked, an abomination to the Lord, that He might reward His Servants?

Satan has always deceived man, by misquoting the Word of God!

(James-1-5) If any man lack wisdom, let him ask of God! Ask Him to guide you to His Truths, that you might understand the Word of God, because the carnal minded cannot receive the Spiritual Truths of the Word!
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joanne on Monday, March 29 10:09 pm
Post subject: the brother

User Location: albany ny
Parable: prodigalson.txtthread
i love the prodigal son parable. to me, the brother is all of us...jealous, miserable, our own obstacle to enjoying the things before us. he was so resentful of his brother's forgivenss that he could not enjoy the party. he, like us, was given all god things by his father. but he lost the appreciation for those things because all he could see is that his brother got the recognition and celebration. he forgot about his time wiht the father, being fed and cared for and clothed.
aren't we like that when someone repents? we say " good" but maybe we feel that they don;t really deserve God's mercy. that makes us like hte brother.
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L. Mertes on Friday, June 6 3:23 am
Post subject: Obedience is evidence of salvation

User Location: Hudson, FL
Parable: tentalents.txtthread
I agree, the unfaithful servant is simply not saved and therefore incapable of serving the master.

"...his commands are not burdensome, for everyone born of God has overcome the world." (1 John 5:3b,4a)

Jesus said, "If anyone loves me, he will obey my teaching...He who does not love me WILL NOT OBEY MY TEACHING." (John 23, 24)

"Those controlled by the sinful nature CANNOT PLEASE GOD. You, however, are controlled not by the sinful nature but by the Spirit, IF THE SPIRIT OF GOD LIVES IN YOU. And if anyone does not have the Spirit of Christ, HE DOES NOT BELONG TO CHRIST." (Romans 8:8,9)

Abraham was circumcised as a requirement of the covenant God made with him. This circumcision, or absence of the flesh, was the outward proof or evidence that Abraham was indeed in covenant with God:

"You are to undergo circumcision, and it will be the SIGN OF THE COVENANT between me and you." (Genesis 17:11)

In the same way today the absence of the flesh (specifically the sinful deeds of the flesh) is the outward proof or evidence that our hearts have been circumcised by the Spirit and that we are in fact in covenant with God through Christ.

"In him you were also circumcised, in the PUTTING OFF OF THE SINFUL NATURE (or flesh), not with a circumcision done by the hands of men but with the circumcision done by Christ..." (Col. 2:11)

"We know that we have come to know him if we obey his commands. The man who says, 'I know him,' but does not do what he commands is a liar, and the truth is not in him. But if anyone obeys his word, God's love is truly made complete in him. This is how we know we are in him: Whoever claims to live in him must walk as Jesus did. "
(1 John 2:3-6)

Love is made complete among us so that we will have confidence on the day of judgement, BECAUSE IN THIS WORLD WE ARE LIKE HIM."
(1 John 4:17)










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keijo on Saturday, July 4 12:23 pm
Post subject: Greeting!

User Location: sweden
Parable: unjuststeward.txtthread
Thansks to the Lord for my life in him and joy witht thanksgiving for my rich experience in heavenly faith and journey to evelasting victory in heaven and for Jesus who die for me and my sickness thanks to him for every second and big praise and love,thanks and bles and pray for gospel,keijo sweden
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Bob on Sunday, August 31 11:44 pm
Post subject: What is the message?

User Location: Out there somewhere
Parable: widow.txt
OK, I admit I don't know what this parable means. Verse 1 says that man should pray often without becoming weary. Verse 5 states that persistant pestering pays off. Yet verse 8 says that God will answer prayers speedily.
Is this a contradiction?
Does "pestering the judge" mean that we should pester God until we get what we want?
What's speedy about that?
How does that relate to Christ asking if He shall find faith on earth?

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Dallas Courchene on Tuesday, October 7 12:00 am
Post subject: Vine

User Location: Manitoba
Parable: vine.txt
Like the other parables of Jesus, this one is about fruit-bearing, and the un-fruitful are thrown into hell. Those who hear the TRUE word of God, they are cleansed by it by doing it. Christ abides in the TRUE hearers and doers. Luke 6:47 - Whosoever cometh to me, and heareth my sayings, and doeth them..." John 8:47 - He that is of God heareth God's words: ye therefore hear them not, because ye are not of God. 1 Corinthians 4:15 - For though ye have ten thousand instructers in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel." The branch cannot bear fruit by itself. 1 Corinthians 2:12 - Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. 2 Corinthians 3:5 - Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God" Philippians 3:9 - And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith" 3 John 1:11 - Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God." Who can do good, but the true ones on the vine? Even TRUE faith is not from flesh and blood, but from God. John 3:27 - John answered and said, A man can receive NOTHING, except it be given him from heaven." 1 Corinthians 12:9 - To another FAITH by the same Spirit; to another the gifts of healing by the same Spirit;" Not one man can TRULY say that Jesus Christ is the son of God nor can any man truly tell people,(so-called preachers, ministers, or pastors) Matthew 16:15 He saith unto them, But whom say ye that I am? 16 And Simon Peter answered and said, Thou art the Christ, the Son of the living God. 17 And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven." Also, to put an end to false teachers that say if you believe in Jesus Christ and accept him as your Lord and saviour, you'll be saved, NO MAN can come to Jesus unless God Himself decides that he would. Acts 16:31 - And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house." But then, those people heared the TRUE word of God, and the words of JESUS CHRIST, John 6:44 No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day. 2 Thessalonians 2:14 - Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ." Then again, same gospel, 65 And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father. 66 From that time many of his disciples went back, and walked no more with him. 67 Then said Jesus unto the twelve, Will ye also go away? 68 Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life. 69 And we believe and are sure that thou art that Christ, the Son of the living God.(God revealed it to them, and had faith in him, that faith is not from their own heart, but from God) 70 Jesus answered them, Have not I chosen you twelve(God approved those 12, not the other disciples, because if He did give it to them to come to Jesus, they would of stayed, like the true disciples), and one of you is a devil?" Now all you people that read this, the false christians will not believe this, but the true christians will. John 15:20 - Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also." These sayings are in the bible, those who just ignored them in the bible will ignore my words(no, not truly mine) also. Those who believe these things, or knew them already, please, please contact me, at dallascourchene @ hotmail.com (NOTE: there are no spaces in the address.) Also to the so-called born-again christians, what did God call you to do? Live a normal life? I don't think so. People who are truly called are CALLED to do something for the LORD, not just worship Him. Acts 16:10 - And after he had seen the vision, immediately we endeavoured to go into Macedonia, assuredly gathering that the Lord had called us for to preach the gospel unto them." Romans 1:1 - Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God," Romans 8:28 - And we know that all things work together for good to them that love God, to them who are the called according to his purpose." 1 Corinthians 7:20 - Let every man abide in the same calling wherein he was called." Ephesians 4:1 - I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called," 2 Timothy 1:9 - Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began," 1 Peter 2:21 - For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:"
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st.fx student on Monday, October 13 8:45 pm
Post subject: yah..

User Location: mississauga
Parable: laborersvineyard.txtthread
you cant ask the internet a question you got from mr. mcgowan.. geez man
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Denny Aleksuk on Monday, October 13 5:12 pm
Post subject: What oil represents?

User Location: Minneapolis
Parable: tenvirgins.txt
In the parable of the ten virgins the question is asked, what might the oil in the vessels be that some had an adequate amount of and yet others did not. One thing we can determine is that whatever it is, it is not transferable. One cannot receive it from another just because your supply has dwindled.

The first thing that stands out to me is that these women have LAMPS. In Mark chapter four Jesus said, “is a candle brought to be put under a bushel or under a bed and not to be set on a candlestick”? Other translations use the word lamp and lamp stand. Being that we’re talking about a parable of the kingdom, which is often intertwined, with others, might the lamp being talked about be the condition of the heart and the degree to which we are letting our lights shine? “So let you light shine before men that they may see your good works”?

In Luke Jesus says that “the light of the body is the eye, if you’re eye be single your whole body will be filled with light”. This eye that Jesus is talking about is the spirit, the part of us that retains spiritual vision. And it’s also the place where the word is supposed to abide and operate from (a lamp stand). Then might the oil in this parable be the oil of the abiding word?

Darkness, which represents a spiritual climate of deception, has an adverse affect on the shining of these lamps. Why might that be? Well, if the truth is light then the spirit of error (lies) or darkness, is going to be diametrically opposed to the light. Hence, if we’re not founded on the TRUTH of god’s word, the deceptive anti-Christ atmosphere will challenge our inner beliefs causing many to loose their faith. Doesn’t that sound like the day that we’re living in? The word says that there would come a time when evil would be esteemed as good and good for evil.

If people believe that we’re living in the last days then wouldn’t you have to also say that were living in the darkest, most deceptive spiritual climate that has ever been? Notice the differences in thinking between the Europeans and the Americans. France sent an envoy to Israel and said we don’t believe that Hamas is a terrorist group. Dear lord, the deception has started and is rising to flood tide. But hang on; this world hasn’t seen anything yet in way of deception. We’re about to call upon ourselves the mother of all deceivers. All because we harbor not the truth in our hearts.

Our only defense in the day being talked about is to have the Word richly abiding in us. All of us should be in the prayer closet “speaking in the ear’ (out loud) the promises of God. Cultivating faith rich in visual clarity not falling for the ploys of the adversary.

Though the thought could be troubling I choose to fear not, for at the midnight hour the Lord shall come. And his reward is with him.

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charley on Sunday, December 8 6:51 pm
Post subject: a.............

User Location: england
Parable: lostsheep.txt
a good story to remember

The sinners all gathered round Jesus to hear him speak. One of the teachers of God said this man welcomes sinners and eats with them.

Jesus then spoke this parable: Which off you, if having a hundred sheep, and loses one of them, does not leaves the ninety-nine in the wilderness and go after the one that’s lost until he finds it? And when he finds it he lays it on his shoulders, rejoicing. And when he comes home, he calls his friends and neighbours and says to them, Rejoice with me for I have found my sheep, which was lost. I say to you, that as with the sheep joy shall be in heaven over one sinner that repents more than over ninety-nine people who don’t need to repent.

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Jim Burns on Tuesday, October 7 12:19 am
Post subject: Reply

User Location: Manitoba
Parable: vine.txtthread
The second message is more complete, it has more to it at the bottom!
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KRIS BAILEY on Wednesday, March 5 4:58 am
Post subject: The "lost son":

User Location: AUSTIN, TX. USA.
Parable: prodigalson.txtthread
I think you are right. The elder brother was truly the lost son. Maybe in order to see God truthfully, and to understand His forgiveness in the fullest measure, we have to stray from Him. This way we can compare both sides and choose with wisdom knowing exactly what we want instead of doubting and being resentful of others. I think we are supposed to do this to some degree, that way we aren't just automatons repeating what God wants to hear, instead of actually feeling and understanding His profound forgiveness as well as His message of love.
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Daniel Penn on Thursday, April 13 11:42 am
Post subject: prodical son

User Location: hendersen, n.v.
Parable: prodigalson.txtthread
I am the prodical son. I need all of you to pray for me, and with me. I need to come back to my father.
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Benjamin William Lohmer on Thursday, April 14 2:36 pm
Post subject: Re:The older Son

User Location: College Station
Parable: prodigalson.txtthread
The father loved both sons equally. He celebrated the return of his lost son because he was found, not because he loved him more or less than the other (older) son. The older son was reminded by the father that all he has was his and that he should not be upset by the celebration for his younger brother but to rejoice with the father over the return of the younger son (brother). The father is still trying to teach us about the very basic meaning of love. Love is a choice and God's Love is enduring!
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lea fiegalan on Tuesday, August 31 11:42 pm
Post subject: picture of the mustard seed

User Location: philippines
Parable: mustardseed.txtthread
Dear Friend,

Kindly send me a picture of the mustard seed.

Thanks,

Lea Fiegalan
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keijo on Monday, November 12 6:32 pm
Post subject: Greeting!

User Location: sweden
Parable: servants.txt
"So I saw that there is nothing better for a man than to enjoy his work,because that is his lot.For who can bring him to see what will happen after him?"Many word and wisdom we may live and enjoy for this few days what God has give to us in our area too that upfil his will and be light and love with letters from Christ,so win and win more to him of lost ,pray for blessed revival soon,thanks and bless and hope.keijo sweden
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Christopher Lobo on Monday, November 3 5:20 am
Post subject: ending to the parable of "good samaritan"

User Location: Karachi-Pakistan
Parable: goodsamaritan.txtthread
Every hurting person is your neighbor. Many times our concentration is on the good samaritan but what made him a good samaritan was the victim! What was his character, a hurting person and stripped of everything. Would you help or avoid him? They are every where, you do not need to travel to a third world country.

Christopher Lobo
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Kevin Douglas Rosenberg on Thursday, October 30 7:09 am
Post subject: LUKE 16 -- How to Use the Unrighteous Mammon

User Location: Columbus, Indiana, USA
Parable: Kevin_Patsy
Although many of those who dare interpret the extremely difficult Parable of the Unrighteous Mammon (Luke 16:1-13) have seen the lessons to be learned as otherworldly for heaven, our Lord and Saviour Jesus Christ still expects His followers to obey it beyond conversion to Christ to get out of coming damnation for sin sure to be found out. This parable is no mere allegory; it has practical value, sadly neglected by today's churches. I aim to show the following twin points:

(1) The availability of individual faithfulness in the unrighteous mammon through personal practice of bankruptcy law (vv. 1-8).

(2) The importance of corporate faithfulness of a congregation in the unrighteous mammon by sending the members in Christ out to befriend the rich people of the world (vv. 9-13).

These points are of great importance to depose the evil servants in charge of so many of today's churches and to dethrone stingy Budgets which have severely limited the work of God in most congregations.

First, let us examine the practical value of the parable alone in Luke 16:1-8. I leave it to others to explain the allegory in which the master represents God threatening damnation yet offering to afford our salvation; still, however, as it continues to speak differently to the converted, there is great practical value even for surely born-again Christians to heed in it. Let us now examine the transactions of this parable as a triangular double exchange.

These exchanges are reminiscent of bankruptcy proceedings. If we follow the example of the Unjust Steward, except his dishonesty, as believers, we should seek a way to offer mercy to the world as the fired steward offered partial forgiveness of perhaps legally binding debts --- in exchange for the debtors' good will (vv. 4 - 7). We should seek a way to arrange for the indebted people of the world to provide partial payment to its masters in exchange for the masters' words of forgiveness (vv. 6 - 8). We should seek a deal with the masters of this world to offer them our professional services in exchange for the commissions or fees of the steward's position (vv. 1, 3, 8). Such a position is available out in the world for us to take up: bankruptcy lawyer.

In almost any modern bankruptcy case, the judge and creditor(s) hold the master's position in the parable; the debtor holds the debtors' position; while in the position of the steward being fired are bankruptcy lawyers. The bankruptcy lawyers corresponding to the parable are not permanent employees of the creditors and will seek other cases when the case at hand is closed. The deal is similar to the parable as follows: The bankruptcy lawyers grant mercy to the debtor by arguing the case for forgiveness of debts before the judge in the presence of the creditor(s). The debtor provides partial payment to the creditor(s) and remains grateful to his lawyer in addition to paying the lawyer's fees. The judge presents the word of justice to all creditors and to the debtor through explaining how the settlement thus reached is fair according to all applicable laws and precedents. The creditor pays lawyer's fees in exchange for legal services. Thus does the profession of bankruptcy law embody personal emulation of the role of the Unjust Steward.

Alas, it is not easy to take this position up in modern English-speaking countries. In the days of Jesus' ministry, nigh any freeman, or servant or slave with his master's permission, well-behaved in court, could argue as an advocate for the creditors or the bankrupt; Roman bankruptcy law was simple and harsh. Today's English-speaking countries, on the other hand, aim to protect the public from "unqualified" professionals; the result is a long, expensive and worrisome training of law school and certification such that disbarment is greatly feared. There are therefore two good reasons for Christians not to train for the professional position of bankruptcy lawyer: worry (Matt. 6:24ff) and belief that Jesus might rapture us saints out of this world before the career could pay off. Nevertheless, whenever an entire congregation of many Christians has left the profession of bankruptcy law completely to worldly lawyers, that church is not following the example of the Unjust Steward.

What brings me to my second point is that it is not always possible for Christians to hold the positions of bankruptcy lawyer. A missionary is uniquely ill-equipped to argue cases at law in a foreign language, for instance. For this reason, Jesus Christ has given us the real requirements for faithfulness in the unrighteous mammon in practice on a congregational level (Luke 16:9-13): that at each congregation claiming to follow Jesus we make friends with the wealth of unrightous people so that they might take us in if we should lose our homes through persecution, disaster, or financial trouble (v. 9) and so that the rich people of the world might endow us with the wealth created by God for us which accrues to the rich so that we might be well-funded for generous Christian ministry (vv. 11-12). That we cannot serve both God and Mammon (wealth) (v. 13) indicates what happens whenever a church is thoroughly unfaithful in the unrighteous mammon and relies on hard-earned donations for its function and replaces the generosity of God with stingy Budgets. Such churches have held to their Budgets and despised Jesus Christ's commands to give freely and set people free from financial worries, just as He predicted! Judgement is coming for these evil servants in charge!

Now if you read Luke 16:9 or any discussion of it with "it" in the second clause instead of "ye" or "you" (all, as a congregation), the text has been corrupted and translated from a Greek text missing the two letters Tau and Epsilon present in the word "eklipe^te," "(when) you fail financially," in the correct text. Please ignore such an author's or preacher's pronouncements from the wrong text (e. g., NIV) and pick up a King James Version to interpret correctly. Even experts reading from the corrupted translations make false promises of houses and welcomes in heaven and claim a false need to have the favor of many poor people in Christ for heaven's sake in eternity. Do not believe their mistaken promises; the "failing" in verse 9 is loss of home in the here and now rather than loss of dominion after death. Now, if we neglect the rich mission field as most American Christians have seen fit to do, we shall continue to lack the means for faithful local ministry, let alone world evangelism (v. 12). I, Kevin Douglas Rosenberg, refuse to tolerate this abominable state of affairs any longer; I decry and denounce the evil servants in charge of most churches and cry out for their master to return in the here and now (Matt. 24:45-51). Let it be known that those evil servants in charge when their master returns have no forgiveness from me, but sure awareness of the wrongness of their expedients to serve Christ in stinginess while His Holy Word requires their generosity. If the laws in the way of this judgement were repealed, I could gladly call a respected pastor an evil servant in charge and hack him apart and kick him out and flog him if I had the position; that position, however, is not mine, but that of the gatherings which hire such individuals. In the meantime, be sure of each church's need for favor with the rich people of the world, especially if there be no bankruptcy lawyers in it.

Let God enrich your churches through the favor of the rich people of the world, not through hard, proud work. Good luck!


(Erratum to my earlier message: A transposition occurred in my typing afflicted with carpal and cubital tunnel syndromes in both arms: "Matt. ... 6:42" -- a nonexistent verse -- should have read "Matt. ... 6:24, ..." in which Jesus taught against worry.)
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Marianne Balog on Sunday, March 23 10:15 pm
Post subject: prodigal son

User Location: California
Parable: prodigalson.txtthread
I'm wondering about this connection - the "prodigal" son has a life issue - ADHD. Anyone who has lived in a family where one child has this life issue and another doesn't understands perfectly well the distress of the elder son on the return and celebration for the younger. The non-affected child, in many ADHD living situations, takes back seat to the behavior and emotions of the affected child as the parents spend most/all of their parental energy working with the affected child to maintain some sort of stability in the home and between the family members. The non-affected child does not KNOW that he is welcome to all the parents/father have as most of the family resources go to maintain the issued child.
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David Civile on Monday, April 19 1:40 pm
Post subject: Your request for help to God regarding your depr.

User Location: Bergen op Zoom, Netherland
Parable: tenvirgins.txtthread
Hi,

I have read your story, sounded quite heavy. Seems it was posted in February I was wondering how you are doing now.

So Linda come and tell me what is going on, you have prayed to God. Well I know for a fact that you had many times depressions come and go.

So if you are still in need of help, just e-mail me ad d.a.civile@home.nl

Dear God
I am comming to you with this beatiful creation
And speak live to her inner being.
I speak live in Jesus name to her soul
I speak adjustment to her situation
This all by the loving power of Jesus Christ
I break in Jeusu name every oppresion and spirit of jalousie over your live
Also in your name lord Jesus do I break the spirit of dead over your live.
The passed is the passed, I declare rest and peace in your name Lord
Jesus, NOW RIGHT NOW.

All do we don't know each other, I lett you know that we love you very much.

David and Wanda Civile
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Don Wiltshire on Friday, January 17 4:12 pm
Post subject: Black mustard tree/brassica nigra

User Location: Perth ,Australia
Parable: mustardseed.txtthread
Please could anyone send me a photo or picture of the mustard tree mentioned in scripture, which is reputed to grow around 15 feet tall(4 metres)
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Robert Corbitt on Wednesday, May 14 2:55 am
Post subject: Answer to question

User Location: Homosassa springs, Fla
Parable: tentalents.txtthread
The weeping and the gnashing of teeth {An Eastern expression of " Deep Grief"{ Matt.24:51; 25:30,ASV}. and this place is referred to as " the outer darkness"[ASV] in the latter parable.
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patsy on Tuesday, January 6 6:38 am
Post subject: Re: Mustardseed!

User Location: SC
Parable: Kevin_Patsy.txtthread
If you are going to give advice, give the Word of God!
(James-1-5) If any man lack wisdom, let him ask of God, who gives to all that ask of Him in faith!
(1Corin-2-13) Not in words which man's wisdom teaches, but which the Holy Spirit teaches, comparing spiritual things with spiritual!
(John-16-13-15) The Spirit of Truth to guide you to all Truths, and show you things to come!
(1John-2-27) For the anointing we receive of Him, abide in us, and we need not that 'any man' teach us, but the same anointing teaches us of all things and is Truth and is no lie, and even as It has taught us, we shall abide in Him
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Lynne Pilz on Tuesday, October 21 7:56 am
Post subject: Mustard Tree Picture

User Location: South Africa
Parable: mustardseed.txtthread
Please can you send me the picture of the mustard tree with the boy standing in front of it. Or else the e-mail address. I would like it for my Bible College.

Thanks alot.

Lynne




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matoestede on Sunday, February 24 2:10 pm
Post subject: jennifer lopez money train sex scene r8

User Location: USA
Parable: goodsamaritan.txtthread
I tore off my handgrips to encircle affectionate with the dildo.
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pete on Thursday, April 3 3:34 am
Post subject: research

User Location: alabama
Parable: prodigalson.txt
i am trying to do a research thesis on the prodigal son, and was looking for a good topic to concentrate on.....anyone have any ideas?
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jordan on Sunday, December 5 8:01 am
Post subject: reply to lazurus and the rich man

User Location: vietnam
Parable: lazarus.txtthread
I'll just quote a sentence from this mail then put my oppinion....

In this view, who would Gods mercy fall favor on in salvation?

My oppinion...............God looks apon the heart............people miss the point of this story, because they look at it through their eyes, and through their justification, so ofcourse those that are poor and suffer are more worthy than those who dont, God said their is none righteous no not one, rich people will go to hell exactly the same as poor people, we can sympathize with the poor but it is only aggreeing that envy has a place in Gods kingdom it doesnt............Jesus could have told the same story in reverse because gauranteed he knows one poor man that is going to Hell and one rich man that is not, but that would have not had the same appeal to our views on justification, we have to be led to the truth, line upon line precept on precept............. tell me when they shouted crucify him to pilate, were there more rich than poor? When Jesus said you seek me because your bellies were filled, ie they followed him fore the bread, and said Abraham was their father, and he said if Abraham was your father you would Love me................are these poor going to heaven?...............God looks upon the heart, it doesnt matter if youve lived the best life ie rich, or the worst life ie begger............circumstances wont change your heart, rich or poor if you have no love for God you have no love for God............10 lepers got healed only 1 came back to thank God........... I believe this story is not about rich vs poor it is about the heart of Lazurus and he had a heart for God ..................and it is a story of the Beauty of God because he is no respecter of persons.
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rheeza hernandez on Tuesday, January 7 2:57 pm
Post subject: mustard seed/mustard plant

User Location: philippines
Parable: mustardseed.txtthread
our theater group has been staging passion plays for the past 30 years. Our theme for this year is about faith, we need to know more about the mustard seed and mustard plant. if you could possibly give us a picture of the plant and seed and what is its significance to faith perse as described in the parable. thanks and more power. God bless
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mimi on Sunday, January 23 2:16 pm
Post subject: the elder brother of the prodigal son

User Location:
Parable: prodigalson.txtthread
The leder brother represents us as well. The prodigal was the wasteful son the elder brother was the stingy son.
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Robert Corbitt on Tuesday, May 13 6:48 pm
Post subject: Satan seeks to prevent Fruit-Bearing

User Location: Homosassa, Springs,Fla.
Parable: wheattares.txt
The parable of the wheat and tares continues with the same subject matter introduced in the previous parable, the parable of the sower. Christ gave these first four parables" out of the house", and down by the seaside.[Matt.13:1].
The parable of the wheat and tares centers around those bearing fruit from the previous parable in order to reveal the method of Saten's attack against them. In this respect, this parable moves a step beyond that revealed at the end of the parable of the Sower. This parable continues with the same thought but then reveals a concentrated attack against those individuals bearing fruit. It reveals the exact method which Satan uses as he goes about seeking to stop that which is occurring.
Satan seeks to prevent fruit-bearing through a number of means revealed in the first three parts of the parable of the sower. And throughout the dispensation, he has been successful in his confrontation with the vast majority of Christians. He has succeeded in preventing most from bearing fruit.
But the preceding has not been true of all Christians. Many have been victorious over Satan's methods and schemes. They have overcome the World, the Flesh, and the Devil. And, as a result, they have brought forth and continue to bring forth fruit. And it is these Christians, the ones bearing fruit, that Satan is seen directing his attack against in the parable of the wheat and tares, seeking to stop that which is occurring.
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Liz on Wednesday, April 9 10:17 pm
Post subject: prodigal son's name

User Location: connecticut
Parable: prodigalson.txtthread
I think his name should be Aragorn.
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Webmaster on Saturday, July 27 10:26 pm
Post subject: Kingdom of Heaven = A bad thing?

User Location: Tobaccoville NC
Parable: leaven.txt
Quote:Leaven is always represented as a bad thing in the Bible and in the context the women also.

Mat 13:33 KJV Another parable spake he unto them; The kingdom of heaven is like unto a bad thing, which a bad women took, and hid in three measures of meal, till the whole was a bad thing.

Are you sure you wish to say this? Kingdom of Heaven = Leaven? Kingdom of Heaven = A bad thing?

Maybe I'm confused or missing something? When I read the above it doesn't sound right. I don't think Jesus would call or refer to the Kingdom of Heaven as a bad thing?



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Donimus on Friday, April 1 10:48 pm
Post subject: Name of the Prodigal Son

User Location: MO
Parable: prodigalson.txtthread
Yes, the symbolic name of the younger son is Ephrahim. The older's name is Judah.

Selah,
Donimus
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Bro; Bob on Wednesday, May 14 6:11 pm
Post subject: WEALTH

User Location: Fla
Parable: unjuststeward.txtthread
[ Luke.16:13 ] [Bible] NewAmerican Standard. No servent can serve two masters; for either he will hate the one and love the other, or else he will be devoted to one and despise the other. You cannot serve God and wealth[cf.Luke:16:9].
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Tom on Friday, June 24 12:33 am
Post subject: Prodigal

User Location: USA
Parable: prodigalson.txt
I think the parable suggest that a parent's love is never ending. Most parents will accept their children back if they come back with the right heart. God allows this with us and we should follow this example.

I had a daughter that left my home and lived a life of the world. She got pregnant and was living with a boy. After having the baby, we invited her to live with us. She left the boy and has now turned her life around.

We have a beautiful granddaughter and our daughter back. This would not have happened if we did not forgive her.

Good luck.
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Joel on Monday, September 22 2:41 am
Post subject: The Fig Tree as prophesy

User Location: Bowling Green, OH
Parable: barrenfigtree.txt
Also do not forget what Jesus says later in both Matthew and Mark... several chapters after the cursing of the fig tree and the parable of the fig tree Jesus says this:

"Now learn this lesson from the fig tree: As soon as its twigs get tender and its leaves come out, you know that summer is near. Even so, when you see these things happening, you know that it is near, right at the door. I tell you the truth, this generation will certainly not pass away until all these things have happened. Heaven and earth will pass away, but my workds will never pass away." - Matthew 24:32-35 and Mark 13:28-31.

Jesus is speaking here just after relating a series of warnings about the end times and in fact the since the fig tree represents the NATION (tree) of ISRAEL (fig) it is feasible to suggest that this is a direct prophesy about the coming of the Tribulation.

I'm not the kind of person who goes around prognosticating and ranting about the end of the world and the Bible clearly says that "the day of the Lord will come like a thief" (2 Peter 3:10) so I'm not trying to predict the end but I do think that it is fascinating to see how this correllates with the withering of the nation of Israel about AD 70 and its subsequent rebirth in AD 1948.

I've read that the Bible maintians that a generation lasts 40 years and begins in the 20th year and ends in the 60th, putting the coming of Christ some time in 2008 if you do the math that way. But generation could also mean RACE in which case there is no math to be done. If this is the prophesised generation of the fig tree then we may see these things fulfilled very soon. Perhaps not though.

The point is to be prepared and always have your heart in the right state and never waver in doing the work God has put you here to do.
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tom anderson on Friday, March 14 3:49 am
Post subject: relevance of mustard seed to faith

User Location: Kentucky, USA
Parable: mustardseed.txtthread
Jesus sais in Matthew 17:20 If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.

I only have a very short space here and must be very brief but hopefully I will impart enough to get you started. If not please email and I will give full discourse.

The mustard seed (as well as all seeds) has been given a commission by God. You may read this in Genesis 1:11 And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.
Genesis 1:12 And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good.

We also have been given a commission to go into all the world and teach all people what the Lord has taught us. But to many times we look at situations and circumstances and say "I can't do that." But if the mustard seed said that it would never sprout and come out of the ground. A mustard seed is to be planted approximately 1/4" deep in the ground. Considering the physical size of the mustard seed to the depth that translates to a depth equal to over 100 times the size of the seed. It does not say I can't push the ground away and bring forth. Once it is planted it only has one intention. To bring forth seed. That is the program that is on the inside. The Master Programmer put this program in place way back in the beginning when He said "bring forth seed."

The same way God has put a unique program (or purpose) into each one of us. We each have a "destiny" that God planned for us before the foundation of the world. If we will allow ourselves to be planted, then the program will bring forth that thing in our lives that God has before ordained. Nothing will be impossible unto us, because we will only be concerned about doing what is our program. I will not try to emulate your program (ministry), and you would not try to emulate mine. You know that you have a special calling from the Lord, as do I. When you know what God has told you to do, then nothing is impossible. God does not instruct us to do what is impossible. He does not prepare us for failure. He instructs me to do what I can do (sometimes only with His help are these things possible), and has prepared me to do what He instructs me to do.

Hope this helps. I could go on for days if allowed.

brothertommy@hotmail.com
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Phil on Sunday, August 8 12:43 pm
Post subject: Prodigal Son

User Location: Detroit
Parable: prodigalson.txtthread
I agree with you about the elder son who stayed home but the bible records that the Heavens rejoice when one lost comes home. For the brother that stayed, he's symbolic of us that have been in the church and done the bidding of the father for years and we let our selfishness get in the way of celebrating the return of our family (maybe some church members that used to come). He was faithful indeed and deserves merit, but he is also at fault in the fact that he should have known that he had a special place in the heart of the father. Just something to think about. God Bless

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Betty Snow on Monday, June 21 10:38 pm
Post subject: Mustard Seed Tree

User Location: North Carolina
Parable: mustardseed.txtthread
My Aunt is doing a bible study on the mustard seed. She ask me to find her a picture of a mustard seed tree to use in the bible study.
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Denny Aleksuk on Monday, May 3 6:56 pm
Post subject: Some parable fun at Jesus’ expense

User Location: Minneapolis
Parable: mustardseed.txt
Allow me if you will to have some fun at Jesus’ expense (don’t worry I know him). As I’ve spent many hours meditating in the parables of the Kingdom. Many analogies have come to me that I feel Jesus might use, if he were in the earth today. Don’t worry I don’t think I’m Jesus and I’m trying to be half cute, so just humor me. Just consider what I’m saying in the analogies below and just decide if this might be what Jesus was saying.

It’s not the Word of God and you have the right to disagree. But didn’t Jesus use analogies taken from his surroundings to illustrate a point? So then it’s an excellent way to teach.

HEARKEN, BEHOLD! (Ooh, that’s good already)

The Kingdom God is likened unto an overhead projector upon which a teacher laid a transparency, she flipped a switch and mysteriously an image appeared on the wall. And all the children said yea!

Again the Kingdom of God is likened unto a very slow computer, upon which a man had typed an Internet web address, he hit enter and waited many days even months. One day he noticed that the site had come up!

Again the Kingdom of Heaven is likened unto a caterpillar, which spun a cocoon. After many days he was transformed and emerged a beautiful butterfly.

WHOSEVER DESIRES TO UNDERSTAND LET HIM NOW UNDERSTAND!

Now the parables are this: The overhead projector is the heart of a man. The transparency represents the past tense realities of Gods word-his promises that are offered to us. Flipping the switch represents the time in which we “believe” his promise “present tense”-“now” (Mark ll: 24 “when ye pray”).

Notice that the transparency is lying upon the overhead projector. That’s the way the Word of God is with some people. They have a lot of head knowledge but have never confessed in prayer that they “believe”-it is now theirs-in the prayer closet. This is what plants the seed in our hearts, or in the case above turns the power on thus emitting into the world around us the light (image) of that transparency. The wall of course is the canvas or picture screen of our lives. The Children are the people who marvel at the person who knows the mysteries of the Kingdom well enough to produce fruit, both for themselves and for you.

In parable #2 the SLOW computer represents the heart of a man. The website address represents our spiritual destination that is determined by the Word of God. Hitting enter is the time in which we “believe” present tense. This tells the computer (our heart) what function to complete. But notice that the computer operator only hit enter once. The rest of the time he rested in the fact that his entering it once had been recorded. Every subsequent time that he would have pressed enter he would have reset the computer and forfeited the time that he spent waiting. Did you notice that once he hit enter, it went into the past tense? If someone would have seen him sitting at his pc and said, “what are you waiting for? Just hit enter.” He would have responded, “I ALREADY HAVE”. Once we plant the seed of Gods word we need to LEAVE IT BURREID. PAST TENSE. “I RECEIVED IT, WHEN I BELIEVED-PRAYED.”

The computer screen is our life. Whatever is “hidden”-in the bowels of the computer-shall be “manifested” upon the screen. The screen is our lives.

The parable of the caterpillar is this: This caterpillar’ favorite scripture is no doubt Hebrews chapter four vs. 1-3. The caterpillar represents man (“a worm of the dust”) in his sinful state. But upon believing and entering into the rest of Christ, his inner self goes through a metamorphic change, and with time he emerges A NEW CREATURE. The butterfly emerging represents the harvest time. A time when that which was hidden, is now revealed out in the open. A supernatural change that only faith can accomplish (in the life of a believer.)

Hebrews 4
1 Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.
2 For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.
3 For we which HAVE BELIEVED do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.

The caterpillar LABOURED to enter into the rest of Christ, which comes through the believing process.

Have you ever spun a cocoon? Well I haven’t either but it’s got to be hard. A non-stop wrapping yourself with one strand of silk has got to be difficult. But apparently he had taken the admonition of the Lord very seriously (he didn’t want to fall after the same example of unbelief). For after he labored to establish his “shield of faith” he went into a period of rest in his inner man. The process of metamorphosis was now set in motion. The cocoon shielded him from the elements-from the dry winds of doubt and unbelief that blow against all believers. Even Christ encountered this. The cocoon represented an attitude of obliviousness to the sounds and distractions of Satan. It was an insulator that protected him during cycle, long enough for it to be completed.

In the above verse we are told that the word of God did not profit some, not being mixed with faith in them that heard it. In the above parables flipping the switch and hitting enter served as the act of “mixing”. Believing is what imbeds the word in our hearts, hearing ourselves declare the promises of God in secret.


Luke 12:3
Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops.

Don’t be a sideline Christian thinking your defending the faith by sitting on the couch eating cake, hurling railing accusations against those who just want more of God. Get into the hunt, BELIEVE some things, and stand firm. Yea, you’ll get some whacks by Satan, but things could be worse. You may not get any attention from him, meaning that you’re worthless as a believer in his sight. But if we’ll learn the process, I have a sneaking suspicion that wonderful things lie in store for the body of Christ!




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CS on Wednesday, September 1 6:16 pm
Post subject: Prodigal Son

User Location: Texas
Parable: prodigalson.txt
This parable teaches us about non-judgemental love, about justice and mercy, humility and redemption. All three of the characters have a difficult problem to face, and the parable tells us the correct way to handle each. The prodigal son has to face his own failures and mistakes and sins without “giving up”, or ending his life. The parable shows him that the way to do this is to acknowledge his sins, ask forgiveness, and to surrender completely to God’s will for him. He did not put any conditions on his surrender at all, and that is what we must do also.
The “good” son must give up the notion that life is “fair”. We are not all given the same opportunities or talents or dispositions, and each must be grateful for what he has been given, rather than being angry that “I didn’t get a fatted calf…” The good son shows no understanding that he had those years of closeness with his Father and years of plenty while his brother was suffering in poverty, he only thinks of what he didn’t get. The parable tells us that to be happy we must be grateful for what we have, not envious or selfish.
The father in the story has to be able to “forgive and forget”. It would be so easy and natural for him to berate the prodigal son for all his failures, but instead the father’s love is openly displayed, spontaneous and genuine. He has more of a problem relating to the older son, but it is significant that he does “go out” to the 1st son, he makes a conscious effort to help the son understand his joy. Here again the father is not being judgemental of another human who is making a mistake in actions or attitudes, but is making a sincere and loving effort to reconcile with him also.
I want to be like this father in all I do, and I pray that I make the right choices in handling difficulties like he has.

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Abet Narvaez on Monday, February 23 12:24 pm
Post subject: parable of Jesus

User Location: Philippines
Parable: mustardseed.txtthread
have a good day. can you provide me the picture resembling the following
parables of Jesus,

1. The Laborers in the Vineyard
2. The Good Samaritan
3. The weeds in the grain
4. The Sower and the Seeds
5. The two Debtors

I'm very much thankful if you can provide it for me and let me to view it.


Thank you very much and may God bless you always.

Abet
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alisha on Wednesday, March 12 7:26 pm
Post subject: love

User Location: england
Parable: goodsamaritan.txt
I think that this parable is a great way of christian love. I think it is good because, the samaritan and the jews never liked each other and the only person that helped the jew on the road of jericho was a samaritan. Tnis is showing that the man that helped the jew wasn't racist. In the same way as this samaritan loved this man as much as he loved his own people, we also should have the same kind of love for all races. We shouldn't have a grudge against people of certain races. Loving all races is a positive kind of love. This is a great example of Agape love. Christian love.
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nicholas on Sunday, November 14 5:37 am
Post subject: leaven

User Location:
Parable: leaven.txtthread
discription as to what jesus is refering leaven to be is not mention so then leaven could be any thing that would spread rapidly. ie. leaven of the Pharisees- hipocrisy Luke 12:1, ie. pursuasion Galatians 5:8-9, ie. Malace and wickedness, sicerity and truth 1 Cor 5:8, ie. spread of the gospel Mat. 13:33.
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Abranches on Sunday, March 14 11:28 am
Post subject: Parable of good samaritan

User Location: India
Parable: goodsamaritan.txtthread
You asked, "Is it hinting that we should love the saviour figure who everyone despises - ie Jesus!!!"

Samaritan was a stranger to the one who was wounded, yet he showed mercy to some one whom he did not know. Jesus meant to explain it is easy to show sympathy to some one you know, but to show sympathy to a stranger is difficult. Going back to beginning of the story, Jesus narrated this parable in answer to the question,"What shall I do to have eternal life?" Some bible have interpreted as thus,"What shall I do to enter the kingdom of heaven? The parable was the answer to this question and not to the question, "who is my neighbor?" It means to enter kingdom of heaven or to have eternal life is as difficult as loving a stranger. Perhaps the people in kingdom of heaven would love strangers as well as we love our neighbors.

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tim on Thursday, June 26 7:07 pm
Post subject: simple

User Location: georgia
Parable: tenvirgins.txtthread
this parable is very simple. Stay ever ready for ye know not when the master of the house will return.
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Denny Aleksuk on Monday, June 19 5:31 pm
Post subject: Abrahams bosom

User Location: Minneapolis
Parable: lazarus.txtthread
Abraham’s bosom was once a compartment of hell. But it never was a place of torment. It was housed in the lower parts of the earth. Old time prophets and men of God went there to await the coming redeemer. These are the ones in the New Testament where it says “he lead captivity captive” and lead them to heaven from there-Jesus. These are the ones who came out of the grave after the death of Jesus and were seen in the streets of Jerusalem. Jesus snatched the keys of death away from Satan and released them as soon as he had paid the full price for sin. They are now with Jesus in heaven.
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