Hi
You realise that this scripture can apply to the modern church as well. We have Christians that have been wounded and driven from churches that need to be reached out to and healed.

they are the lost lambs that we also need to reach. Ezekiel 34:16 deals with these believers.

Our ministry in Cresco, iowa reaches out to these Christians as well as holding spiritual Warfare seminars on a regular basis to train the Saints.

bless you all
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Just because someone with riches who wishes to keep them dare insult a beggar as a thief does not imply that Jesus would consider the beggar to have even thought about stealing anything, as if it were a sin to ask. On the contrary, Jesus Christ taught His followers to keep on asking, seeking, and knocking, expecting to receive, find, and benefit from opened doors! (Matt. 7:7, Greek )

The warning for dealing with such people is in Matt. 7:6. The Word of God is "sacred [stuff] to dogs" or "pearls [cast] before pigs" to any person who dare insult any beggar as a thief without awareness of any actual theft. Our warning from Christ is that these people might turn on us and tear us to pieces if we present the Word unwelcomely. What will happen in heaven in all cases of a Christian who has suffered for asking and been treated as a thief, the word "stealing" in the insult will fail to translate to the Hebrew root in "Thou shalt not steal" (Ex. 20); if the insult came from another believer, such a Christian shall be compelled to repent as a liar and a lover of money. Still, we must watch out in the here and now for pretended Christians who accept the world's definition of "stealing".

Legally, the crime of larceny, the legal name for simple theft, has been committed when someone has illegally deprived someone else of the use of his goods by taking something away without consent. The evil person who accuses someone making a material request of "stealing" has no charges whatsoever to press until the item is physically stolen. Still, if the evil person be a store manager or cashier, they can impose ejection and announce permanent unwelcomeness. That is not punishment for theft, but martyrdom for begging. Do not believe the evil claim that the beggar accused of stealing has stolen anything without a physically stolen item!

As for the Apostle Paul's command in Eph. 4:28, it applies only to genuine thieves. The command to work with one's hands does not take effect because a beggar got insulted as if he were a thief, but because a real theft was committed. Sometimes, as in 3 John 7, an utterly uncooperative mission field will force Christians to accept that there will be no help from the pagans and to work for all the money for ministry. Still, the command from our Lord Jesus the Messiah is to make friends with "the mammon of unrighteousness" so that the rich folk of this world might take care of us in times of trouble and might endow our congregations financially. Not all such friends, however, will. Yet if the rich folk of this world will take care of us in hard times or grant us wealth for our ministries, not only are we commanded by Christ to accept it, we are commanded to seek the ties that lead to it (Luke 16:9, KJV).

I will not defend sins of idleness or actual theft as a Christian. Great is the mercy of God! Will seeking the favour of rich folk would make us idle? I believe that shallow Christians might be made idle by oodles of money, yet firm believers will try to use such money to spread the Good News throughout the whole world! Instead of living in these Unites States where most unbelievers have heard and rejected our Gospel, we could go among such peoples as the Miao of China who have no testimony of Jesus Christ if we had plenty of wealth and did not have to live there as impoverished outsiders.

I hope never again to hear you later consider the moocher as stealing. The seeker of permission to take something has not stolen until the item is taken without consent. A supermarket grazer is a thief, but it is not really "stealing" to ask for something and be told, No. Jesus indeed commanded us to continue to ask, seek, and knock!

Yours in Christ,

+++Kevin Douglas Rosenberg

a martyr for continuing to ask, seek, and knock (Matt. 7:7 )

P. S. We ignore the meaning of one translated text alone in favor of interpretation because the original, fully inspired Scriptures were written in Hebrew, Aramaic, and Ancient Greek. They do not translate word for word into Modern English!

As for misguided, fleshly yet litteral interpretations of Scripture, consider the following three kinds of backslidden Christians:

(1 ) The evil servants in charge who run their churches in personal sin as if judgement were not coming upon them through humans on this earth (Matt. 24:45-51 ). (Ten Virgins comments)

(2 ) Those treated as mentally ill, caused to sin in idleness. The curse from Matthew 18:5-7 stalks somebody else for causing their habitual sins...

(3 ) Anybody who got persecuted among even one other believer and got called to flee but could not. Have sympathy for such people, as for me. My evangelist was persecuted as mentally ill, and I got persecuted within ten days of my conversion along with him for my "baby Christian" testimony among Hindus at the University of Illinois. We got called to flee together (Matt. 10:23 ), yet we had not read that passage yet. About ten weeks later, he withdrew from the U of I and fled to Texas without me. Without transportation, I could not ask his church for help. I had implored him to take me there to stay, but he would not. Still believing, still insisting that my calling was to remain to pursue my degree and eventually a PhD (?-- Matt 23:1ff ) in Chemistry (?-- Col. 2:8 ), he refused to take me unless I promised to return with his car that horrible day in December 1991. God knew that I was headed for deepening trouble at the U of I and that no church there was able to meet my needs.

The believer who has missed his missionary calling through failure to flee in the Modern English speaking culture deserves compassion. I had no one to ask to take me to Texas. My departed evangelist would not do his part to escape his brother's church in Arlington TX in order to seek another in neighbouring Dallas TX which might have shown me a welcome and my need to go out as a missionary rather than struggling to build a life of my own in these United States. No one should blame me for the failure of the churches of Urbana and Champaign to bring me in and lead me to the one which might have rebuked my career plan and led me out into the mission field.




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Dear sir,
Reply to the above message, I am really getting convinced but How for the interpertation is in line with the God 's Word. I still don't know.

The last part of this message what I could recomendwas , as it is written that he will baptize you with fire. So the lord will use the people with Anointing rather than called but not filled with the holy spirit.


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I haven't noticed if anyone else has noted this but Luke does not talk about the stories in Luke 15 as being three parables. In 15:3 it states "He told them this parable..", but in the rest of the chapter, each of the other stories is not called a new parable. I believe they are all together as three different aspects of the same parable, a harmony or chorus written as a trilogy under one suggested heading That Which Was Lost, and Was Found.

Since this parable was not directed at His disciples, but rather at the tax-collectors, sinners, Pharisees and scribes, I don't think we should interpret it as being for Christians. Although there are aspects of reconciliation there, the parable seems to be about the "Lost and Found" and the joy of the One who is the finder.

Both sons were "lost" but only one realized it, and admitted it. He was restored. There is no suggestion that the older brother was willing to admit his sins. He was dishonoring to his own father. He was self-righteous in his suggestion that he "never neglected a command of yours". This echoes the words of that unfaithful young man from Matthew 19:20.

So since this parable was expressed to the Pharisees, I suggest that He was trying to show them that their own unrighteous arrogance made them blind to their need. Unlike the sinners and tax-collectors who "drew near to Him" (15:1), these men were scrutinizing Him, "watching Him closely" (14:1) and "plotting against Him, to catch Him in something He might say" (11:54).

It's ironic that they murmured quitely under their breath about how Christ received sinners "and eats with them". Christ had a meal with the Pharisees, just a few hours before! (14:1)


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the older son has been misunderstand for a long time. He is a good kid. What more can a father ask from his son? But he is blinded by his bitterness. And in v. 31 the father tells the older son that all the father has is the older son's. If this is the case, the older son can choose to ask the father to give him and his friends a BBQ party. But the son doesn't ask. He gets mad at the father and turns bitter.

Very often we are more like the older sons. Not many of us live an exciting life like the younger son. We make complaints to our Father for not having what we want. But we don't spend time to ask.
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Quote: The ultimate sin, is sin against the holy spirit!

That is not what the bible says! I am tired of these lying preachers adding to the Word of God!

Matthew 12
31 Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men.

Example of blasphemy against the Spirit

Matthew 12
22 Then one possessed by a demon, blind and mute, was brought to him and he healed him, so that the blind and mute man both spoke and saw.
23 All the multitudes were amazed, and said, "Can this be the son of David?"
24 But when the Pharisees heard it, they said, "This man does not cast out demons, except by Beelzebul, the prince of the demons."


blasphemous language (expressing disrespect for the Holy Spirit, calling the work of the Holy as Evil)
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i want to get pictures and infomation about the story of the prodigal by today.
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Hi Willy,

The Good Samaraitan act doesn't need a "modern day" example. It is relevant today as it is yesterday and in the future. The principle is to do "good" to anyone irregardless of who they are. To offer assistance to anyone who is in need. If you will, today, it is the "act of kindness". But most of all it must come from the givers heart, that the willingness to do good is pure and without asking or seeking any form of compensation or return.

You many have been doing this without you knowing it.

Willy
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First of note in the Parable of the Wise and Foolish Builders is the word "these" (Matt. 7 : 24 ). "These sayings," in Greek "tous logous toutous," accusative plural of "ho logos houtos," are the entire Sermon on the Mount (Matt. 5 : 3 - 7 : 27 ) and the parallel accounts in the other Gospels, exclusive of everything that Jesus later taught. Therefore, if we would be like the wise builder, we would obey everything He commanded in His Sermon on the Mount -- and would be found wise even if we never understood His later teachings such as the camel passing through the eye of the needle in Matthew 19.

Conversely, dare we ignore the Sermon on the Mount, for instance, by asserting that it is intended for heaven but no earthly way to live life, Jesus has warned that then He will liken us unto the foolish builder regardless of otherwise good works, scriptural training, and understanding of the rest of the Bible. In light of this, it is a good sign for me that my comments on the Parable of the Ten Virgins (which I take together with those of the good and evil servants and of the talents) refer to the Sermon on the Mount, particularly when I make a moral claim. Now, let us examine the details of the wise and foolish builders: how we use the Sermon on the Mount. Do we obey Jesus' words therein, or dare we shove it aside for our convenience?

Far shorter than any compilation of everything that Jesus taught on earth, the Sermon on the Mount is still not easy to follow in practice. Teaching those Gentile Christians who know some of the Jewish Law to obey it as God's will because their consciences are aware of it among Gentile believers presumed ignorant and able to tell the Jews "I didn't know better" is not easy, for "all" was not "fulfilled" at the time of the Resurrection in Matt. 5 : 17 - 20 , for example, prophecies from Yichzeqi'el (Ezekiel 38) concerning modern Israel. Therefore, for a Gentile believer in Christ who knows the Jewish dietary laws to let his light shine before men (people) in Matt. 5 : 15 - 16 must include keeping those laws in his own home (also Matt. 23 : 1 - 3 ). Jesus knows our awareness or ignorance about keeping kosher kitchens; whoever knows God's clear commands yet disobeys sins. Settling out of court (Matt. 5 : 25 ), refraining from leering (v. 28 ), and amputating the part of the body that brings scandal (vv. 29, 30 ) are not all easy. The wise builder's communication will be full of clear Yes or No answers in place of the usual hedging or sworn answers from unbelievers. The difficult verses in Matt. 5 : 39 - 41 require interpretation in the context of the Roman Empire, and verse 42 requires absolute generosity from Jesus' followers!

It is the stinginess of most American churches and pastors toward the needy which has me most convinced that the Church Growth Movement along with the rest of the Great Apostasy (II Tim. 4 : 3 - 4 ) is like the foolish builder who built his house on the shifting sands. Many churches nowadays are sinning in trying to serve both God and Mammon (wealth) as masters and expecting prudence from their followers and from the needy (Matt. 6 : 19ff ; also Luke 16 : 1 - 13 , the Parable of the Unjust Steward). Without the generosity of Jesus Christ in our hearts, we look an awful lot like the foolish builder. Punishment is coming soon after it becomes certain that the hypocritical churches never will spread the Gospel throughout the whole inhabitable earth in time to fulfill Jesus' prophecies at the Mount of Olives (Matt. 24 : 14 , 34) without uprooting the evil servants in charge on this earth (Matt. 24 : 45 - 51 ).

I look to LUKE 16: 1 - 13, the Parable of the Unjust Steward, for the means to live the bountifully generous way our Lord commanded. That Luke 16 is neglected and not tolerated at many churches shows that entire congregations are foolishly building their Christian lives on sand. Still, we have a choice to learn and follow the Sermon on the Mount to the letter by beginning with LUKE 16 to make it practical.

Yours in Christ,

+++ Kevin D. Rosenberg
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This statement is wrong, sorry. I retract it.
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How come some user has reported that the Rich Fool with a few comments had received the fewest when this one had not received even a single comment? I urge you to read the comments to all parables given on the site through before typing any comparisons. We need to listen and read more and talk and type less but more wisely. Now, I discuss this parable for the first time.

Of all parables spoken by Jesus, this one is the most inadequate from a single gospel. Only four verses are given because Saint Mark was a man of action with the Sensing function dominant in the MBTI personality indicator; his gospel, the shortest, reads like the script for a movie and omits details in order to keep the interest of a Sensing reader with a typically short attention span. His natural readers are the quickest to doze off, leave or interrupt. As if to answer in court, Mark cared to testify concerning Jesus' deeds at the expense of His teachings. In order to understand what the quoted Jesus actually taught, we need to remember what Matthew and Luke reported about watching and waiting for a surprise return (Matt. 24 : 32 - 25 : 46 , Luke 21 : 29 ff ). It is those accounts which will empower us to watch for the return of Christ.

Saint Mark's way for us to watch is to see and do, to listen and learn from those versed in the other accounts. He leaves the thinking, feeling, and intuition to others: Matthew, Luke, and John. Faith in the Bible will not resist them; fortunately for us, however, Matthew and Luke mentioned all those details so that John had no need to fill them in. Three gospels thus suffice to teach us what watching and waiting means in practical terms.

From Mark we know that of all the servants, we disciple of Jesus, the Messiah, are likened unto porters, "thyro^roi" (door + see, watch) or butlers in Greek, with responisibilities to answer the door (or telephone) when people come knocking (or calling) to ask and to seek (Matt. 5 : 42 , 7 : 7 ). One Sunday morning about two months ago, a homeless neighbor of mine and her man kicked out by her grown daughter knocked on my door at 5 a.m. on a Sunday before morning when they could not stand the cold night outside any longer. The woman asked for three hours inside. Found sleeping and hastily clad in a robe I let them in, even though the man was not mentioned, even though they disobeyed my command to sleep on my floor and left leaves on my new couch, and even though they stayed four hours before I moved toward kicking them out and they took the hint. My own night's sleep was ruined, and I felt jetlagged. I had, however, used my living room to keep them warm and to get four hours of televangelists' presentations of the Word into their ears and perhaps sinking into their hearts. I have planted a seed.

I was found sleeping by homeless unbelievers. Don't let Jesus, however, knock at your doors to find you sleeping on the job, so to speak. Mark omits all the details for the precise timing of Jesus' return. Back then, nobody save God knew anything about time zones, and many believed the earth to be flat despite observations of ships sinking beyond the horizon. Anybody who might predict such a time for Jesus return as 6 a. m. (regardless of location) would be a liar to the vast majority of the world beyond his narrow time zone even if He should chance to come then unto him. For our times, however, St. Matthew reports that Jesus taught that He would return by surprise in a time of plenty when people were not looking for Him and while women were grinding grain and men were at work in the field. All I assume below is that Jesus Christ, because of His good, loving character rather than a knavish, tricky character, would never return to an inhabited time zone without the signs of field work and milling there with word that Americans were hard at work far away, nor would He return to the Russians without the sign in winter with word that Americans far away were eating fresh fruits and vegetables flown in.

In that case, we can know general periods throughout which to watch for Christ from Matthew 24 : 32 - 44. The first sign, the fig tree, represents modern Israel. The generation which Jesus has promised will not pass away until the Glorious Appearing ... was twenty years old when modern Israel was founded in 1948 (v. 34; reference to Ezek. 38). Thus, out of all centuries of history, Jesus' Second Coming is for our times. Verse 35 is a warning to every believer who despairs of world evangelism in time (v. 14) that Jesus will live up to His Word to make it happen and return in time to find live Jews of the mentioned generation. Hallelujah! In need of warning are all Christians who made or believed promises to evangelize the whole world by the year 2000 but now forget them or cover them up. Mark elaborates on verse 36 while The sign of Noah in vv. 37 - 39 tell us when in the year or economic cycle to watch for Jesus: in the boom times with fresh fruits and vegetables to eat and weddings taking place.

We would be foolish, therefore, not to watch in June of all coming years. The more we learn about life in more austere mission fields such as Siberian settlements, the fewer weeks will remain in the year in which we must watch for Jesus, at the expense of having God call us to give your wealth away to help their people because they will ask. Next comes the time of day in our respective time zones with more admonition to watch (vv. 40 - 42), which I understand as follows:

Before the Industrial Revolution with its continuous processes and electric lighting, people worldwide farmed and ground grain by day and partied or slept at night throughout the week. Whenever the sign of field work and milling existed throughout one hemisphere, it was absent in the other. Nowadays, however, farmers in the United States and South America are observed with their equipment in the fields making progress at night whether to hide drugs or to finish in good weather, and Cargill and other milling companies process grains continuously throughout the week. Such a practice invites Jesus Christ to return by night. This leaves no promise from Christ for Americans concerning the time of day, yet He will keep his promise to the underdeveloped nations of the Old World, where farming the fields and grinding grain are still done only by day. If you go to Africa or Asia, where many peoples have yet to hear a testimony of the Gospel, you can see the signs in the daytime, while those who remain in the United States might have to watch around the clock. I thoroughly expect that the Rapture will occur between midnight and 4 a.m. in Indianapolis because of Jesus' promises to the Old World. That's a wide swath of four hours in the inconvenient night because no one but the Father God knows the day or the hour (v. 36). Those of us who cannot watch require sending out as missionaries to the Old World. And now, let us examine verses 43 and 44: that people will be caught sleeping and live to regret it like a successful burglary. This sign, like that of Noah, shows us that people will not be naturally seeking Christ at that time and tells us when in the week we must watch in season at the right time of ***night*** (American times). Our Lord will not return during any American church's Sunday School or Sunday Morning Worship or Weekly Bible Study or Wednesday Worship or on the Jewish Sabbath. He will not return when many pastors are preparing their lectures without cause and desire to demonstrate the apostasy of all their teachings. Therefore, since most pastors take Mondays off after teaching on Sunday, in season we had better watch on so-called Sunday nights and Monday nights actually falling in the wee hours (in Indianapolis) on Monday and Tuesday, although Jesus could return to take us home later in the week before Sabbath preparations. With at least two nights in the week to watch, we do not know the day of the week for Jesus' return (v. 36).

I have discussed the next parts at length on the Ten Virgins page. Now that we know when to be best prepared to meet Jesus, I turn to Luke for guidance on how to watch. While Saint Luke parallels Matthew in Chapter 17, it is Chapter 21 which shows Jesus' warning against being left behind to face the Tribulation (Luke 21 : 34 - 36 ). From Jesus' mouth in verse 34, it is a heart laden with overeating and drinking or drunkenness and
worries of life which set many of us up for being left behind by Jesus. Just belonging to Jesus will not spare us the Tribulation. If you are continually worried, that is habitual sin (Matt. 6 : 24 ff ). The worried believer who cannot or dare not ask, seek or knock for relief (Matt. 7 : 7 ) and whose prayers fail to avail relief gets called by God to fast. Why, with the guilt of Israel, Moses fasted forty days! Our Lord did the same in order to stand His Temptation. Yes, genuine Christians can, and many probably will, be left behind to face the Tribulation for living it up despite their persistent worries and sleeping when Jesus takes the prepared believers home.

I have desired to preach Second Thessalonians at some graveyard on television during Indiana's wee hours in season on so-called Sunday, Monday, and Thursday nights to warn American Christians that the Lord Jesus Christ expects us to watch, to wait up for Him, and to go abroad as evangelists if they cannot stay up, but my friend in Christ, Dallas Barr, has discouraged me for fear that I might appear to be there to rob graves. I lack formal theological credentials and declare my informal learning good enough with the time short. (Lord's Prayer)

Yours in Christ,

+++ Kevin D. Rosenberg

a martyr for continuing to ask, seek, and knock (Matt. 7 : 7 )









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Hello-
I have taught a women's Bible Study for many years, and my lesson next week is on mustard seeds. I would love a picture of a mustard tree to show the ladies. Thank you. Bea Heid
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I sympathize with the brother who seems jealous. I think that the prodigal was rewarded for his misbehavior/sins. Are we to assume that the prodigal lived a good, productive, bourgeois life, til he died?
I assume that it is true that President Bush made several mistakes in his days of "riotous living" and another by invading Iraq. I think that he, too, has been rewarded for his mistakes.
I think that wealthy families, not ones who are just rich, have ways to train their young, to trust in and manage money. Certainly more than the poor, who "plan for Saturday night" instead of for "four generations," as Gloria Steinem says the wealthy do. I assume also that these wealthy trainees have a margin for error much greater than the poor do and that once they are trained, they have great desire and ability to "save for a rainy day" (like old age). On the other hand, the poor are likely to blow any surplus money on instant gratification and lottery tickets. The poor know from experience that this might be the only chance for them and their children to have a blast and that if they try to save the money, a child's sickness or some other emergency will suck it up.
Consider this in relation to the plan, to privatize SS,whether that plan was originated by the Bushoviks,the Big Boys, or the Big Boys' Little Boy, the Smiley Face of Corporate America, a.k.a. "W."

Jim Bridges, 252-338-8177
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The talents were entrusted to the servants.
The servant with the one talent hid the talent in the earth(Holy Land) did the right thing as according to the Jewish Law. In verse 24 to 26 showed that the master was the devil. This is another REVERSE PARABLE.
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Jon, (John-15-1) I am the Vine, and My Father is the Husbandman: Remember, Jesus said, no man come to Me, except My Father draw him? Jesus is the Root (Romans-15-12) There shall be a Root of Jesse, and He that shall rise and regin over the Gentles: in Him shall the Gentiles Trust! Christ was the Seed Promised to the Nation, Israel, the Seed promised to Abraham, The Lamb of God, The Sacrifice unto whom the Nations of the earth might be Blessed when they receive Him. and the Seed Promised to David, according to the flesh, However, Israel received Him not, therefore, cut them off, then He turned to the Gentile, (Romans-11-18) Boast not against the branches. But if thou boast, thou beaest not the Root, but the Root thee. (19) Thou wilt say then, The branches were broken off (Israel) that I (Gentile) might be grafted in. (20) Well: because of unbelief they were broken off, and thou standest by faith, Be not highminded, but fear: (21) For if God spared not the natural branches, take heed lest He also spare not thee. (16) For if the Firstfruit be Holy, the lump is also holy, so are the branches. As He is Holy, be you also holy! (Romans-8-29) Christ is the Firstfruit, the Firstborn, among many brethen, that we might be conformed like unto His image, to know no sin! The Work of the Spirit of Holy God, in the heart of His children. However, God also warned of the danger of falling away from the Spirit of Holy God, Who speaks from Heaven unto His children (Hebrews-12-25) See that you refuse not Him that speaks, For if they escaped not, who refused Him that spoke on earth (Israel) much more shall we not escape if we turn away from Him that speaks from Heaven! (now, to the Gentile) Satan deceived the children of Israel, in their conceit of the flesh, as the Seed of Abraham, (John-8-33-44) the warning to the Gentile, do not think too highly of the flesh, but of the Spirit of Christ Jesus, in us, and us in Him (John-15-5) for without Him, we can do nothing! Satan deceived Israel, and we are warned not to be highminded, but to fear, because satan will try and also destroy the Gentile! (Jeremiah-4-7) The Lion is come up from his thicket, and the destroyer of the Gentile is on his way; he is gone forth from his place to make thy land desolate: and thy cities shall be laid waste, without inhabtant. So you see, we cannot put our trust in any man, any Religion, trust no man with your SOUL, our only hope is in Him and Him only, down on our kness seeking Him, with all our heart, mind and soul, and He said, you will find Me! Trust Him and Him only, repent of your sins, for He is faithful and just, to forgive us of our sins, and to cleanse us from all unrighteousness, ask Him to come into your life that you might be strengthened with might against future sin, by His Spirit inside of your heart! (Ephesians-3-16) that the work of the devil, sin and death, against you, might be destroyed, the very reason He came! (1John-3-4-8) that everything we lost in first Adam, might be restored unto us! No reason to fear satan, Holy God is the only One we must fear, when you truly turn to Him, with all your might, heart, mind and soul! Then you will know, Greater is He that is in you, then he that is in the world! We know, satan is the god of this world, (Romans-16-19-20) But the God of Peace shall bruise Satan under your feet shortly, Obey Christ Jesus-- sin no more, that you might receive His Spirit, giving you the victory over both sin and death, and you shall find Peace! God Bless You!
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What significance did the ring have? Why did his father put a ring on his finger? How does that relate to the church?
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The prodigal son -
1. He leaves his father's house (He leaves God)
2. He ie eligible for 1/3 of the wealth
3. He waste money earned by others
4. He is broke and he joins himself to a country in famine
(He is apart of the wrong sector - an unproductive realtionship)
5.Upon return his father is happier to see him than he is his father
6. under the jewish law he could have been stoned to death
7. he could have been beaten a breath away from death - but not killed
8.. incorrect theology - he wanted to be forgiven and placed on a lower status (a servant). But repentance restore you back to the same level (not title in the sight of man)in the sight of God
9. The ultimate revelation above God's grace and mercy is this: That life in full is not about us - but God is the central figure and the main character in every story
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Robert , I say this out of Love for a Brother in hopes that you will see the truth that the Lord Jesus Christ has given us.
We must believe with our hearts and confess with our mouths that Jesus Christ is Lord and that God raised him from the dead in order to be saved. There is a differance between judging and knowing the simple truth that our Lord gives us. Romans 10:9 . I hope that I only misunderstood what you were saying .
The only way to the Father is through the Son , Jesus Christ Our Lord. Matthew 11:27.
God Bless you much .You are in my prayers.
Your Brother ,
chris
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Perhaps the lesson is for parents.

Do welcome your children back into your life.

Don't take for granted, the children who stand by you steadfastly.

???

Why is it never interpreted as a lesson for parents in how to value their children and be sure to validate their children's feelings?

Why did he not throw the party in honour of BOTH sons? Wouldn't it have been better for him to show an appreciation of the return of the younger and the steadfastness of the elder?

Why did he do something that would foreseeably divide his sons and promote adversity between them?

Why did he not run out into the field with the younger one exclaiming, "Your brother has returned and both my sons are here and well and safe. Let us kill a pig."

I'm thinking this story is to teach us 'how to' and 'how not to' be an effective parent.
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Title of Message: The authority of the kingdom now and its full power later
Central Point or Truth: The power and authority of the Kingdom of God is in operation now. “The kingdom of God involves two great moments: fulfillment within history, and consummation at the end of history” (Ladd, A Theology of the New Testament, 91). The kingdom of God is not only a future realm but the present dynamic power and dominion of Jesus in this present history as it is known. The parable conveys the point that “the ‘kingdom’ in question was not a realm or a people but the right to reign as king. According to this passage, Jesus speaks of the Kingdom of God in terms of the exercise of divine royal power” (Ladd, Jesus and the Kingdom, 132). The kingdom of God now is not only God’s rein, which is similar to the concept that rabbinic Judaism held, “it is rather a dynamic power at work among men” (Ladd, 235). The power as demonstrated in the person and mission of Jesus the Christ. Those who did not recognize the present power and rule of the kingdom would be condemned at the future consummation of God’s kingdom.

Context:
Jesus was possibly speaking to the crowd, the disciples, and the scribes, his opponents. The scribes had been entrusted with the spiritual leadership of the nation. These leaders did not accept Jesus’ authority. A recent political incident was a part of their memory. “This parable closely parallels the details of the trip of Archelaus, son of Herod the Great, to Rome in 4 B.C. to receive imperial ratification of his hereditary claim to rule Judea, along with the Jewish embassy which opposed him and Archelaus’s subsequent revenge of the Judeans” (Blomberg, 218). There was an expectation by some that the kingdom of God would appear immediately (Luke 19:11). Jesus was on his way to Jerusalem and it was there that some possible believed he might set up the manifestation of the Kingdom of God. The parable of the talents, particularly in Luke’s account, relates to his triumphant entry into Jerusalem as king. “The progression towards Jerusalem takes place ‘after he had said this’. These words establish a link with the preceding periscope. That periscope has indicated that the kingdom will not appear immediately in Jerusalem. However, the subsequent story has an almost immediate declaration of Jesus’ kingship in Jerusalem. The apparent futurity of the kingdom in v. 11 must be read in the context of the presence of the kingdom in v.38 (Guy, 128). Not only is the event after the parable significant. The event prior to the parable is also important to understand the parable. “Luke’s introductory clause, ‘as they were listening to this’ v. 11, counsels against making any significant structural separation after v 10 and deans that we grapple with the relation of the parabolic teaching in vv 12-27 to the preceding account of Jesus’ encounter with Zacchaeus (vv 1-10)” (Green, 674). Luke makes reference to the presence of salvation, today.

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I would really love a copy of this picture. Could you send it to my email address(larzeno@hotmail.com). I am a cathechist at my church and would love to use it for my class. Thanks
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I need to find a picture for my Sunday school class of a full grown mustard tree....I always use the teaching on Faith comparing it to a mustard seed...have the seed, but the kids need to see how big it grows.

So far, after a few yrs of teaching I have not found a picture of a FULL GROWN TREE I hope you can help me in this endeavor....
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In looking at the various comments found below I notice that a lot of people inject their own ideas into the scripture when there is ample scripture to reveal what is meant. The King James Version of the bible is good because it keeps the integrity of individual words throughout the bible. This is especially important in the parables, because you can’t improve upon perfection. So a choice word, which is found in one parable, should be used in the others where the same (Greek) word is used. Jesus had the power of perfect wording and this is why he seems redundant in saying for instance “beware ye of the leaven of the scribes and the Pharisee’s, which is hypocrisy for there is nothing covered that shall not be revealed, neither is there anything hid which shall not be known. The latter part of this expression is found about four times throughout the gospels and maybe more. So the words hid, covered, revealed and of course leaven, are words that can be looked up in a concordance and traced back until a picture forms.

Leaven… Ah, the leaven and the dough parable! Leaven was hid in dough and it ended up being leavened. Might another expression for leavened be revealed? “There is nothing covered that will not be revealed. There is nothing hid that shall not be manifested”? Couldn’t the word manifested be synonymous with revealed or leavened?

But then you may remember that the idea there is nothing covered that shall not be revealed came out of Mark chapter four. Is a candle brought to be put under a bushel or under a bed and not to be set on a candlestick? For there is nothing hid which shall not be manifested. Neither was anything kept secret……….

I think if you do a word study on the exact Greek words found in the parables you will find these unchangeable truths. The spirit or heart of a man-the candle, is also likened unto an eye. The light of the body is the eye…This is the ground that the word (seed) is sown in. The word obviously is the word of God, which is an aspect of the life of Christ. In the beginning was the word the word was with God and the word was God…. Being born again not of corruptible seed but of incorruptible seed by the word of God, which lives and abides forever. The treasure is the ability to manifest to the outer world the spiritual realities of the Kingdom of God or to tap into the human spirit and get in working on our behalf. Notice that in the parable of the treasure in the field and the merchant man seeking goodly pearls that there is great gain depicted. These are the secrets kept hidden from the foundation of the world.

These things were put in parables and metaphors because God foresaw that there would be a time when the Holy Spirit manifestation-the teacher, would dwindle. And people like you and me would have to learn the system through meditation vs. direct illumination from the Holy Spirit. For the Holy Spirit is received through the use of these principles. I realize that people will say with indignation “that’s not so”! But getting 500 hundred different interpretations per 500 people asked shows the Holy Spirit is not as manifest as should be. He’s a wee bit scarce ya know.

Just make sure that the Word interprets itself, for it says that it is not of any private interpretation.

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I have recently womdered more about the 2nd and 3rd 'plants'. Many times I see people who have a sincere faith but have allowed the cares and wories to push them down. It is the same with those who face persecution. How wonderful that we have a Father of Mercy who sees the heart of the weariest and most discouraged of His children, and will call them home.

But at the same time, I wonder at the 4th 'plant'. Many feel secure that this about them...but where is their 30 and 60 and 100-fold harvest. Those who do not actively share their faith and live the life of Christ before ALL must take note.

God Bless.
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Kevin,

You made some heavy references to Luke 16:1-13. Considering how important it seems to you, how could you have overlooked Luke 16:13? "No servant can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and wealth."

Be wary in your pursuit of money.
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My youth preacher once explained this parable to me. This is a summary of what he told me:....................The one who build his house on the rock was the one who trusted Jesus with his salvation. And the man who build his house on the sand was one who thought he could use good works to get into heaven. Those who have faith in Christ will be carried through the storm, and those who try to build their foundation on sand (just good works) need to get themselves the rock (Jesus)

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can you tell me where I can find this quote about
the mustard seed in the Bible? The one about how even
the tiniest faith can grow? thank you.

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I was searching for the pic of brassica to do my botony proj. I wonder if u have... (at least accoring to google description u do)...can u send me one?..
By the way, wat type of min is this?.. christians right?
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Emilee, I have just come across this site as I gave a children sermon on having the faith of a mustard seed. If you still have this picture that you mentioned above, would you email it to me? It is amazing that these trees grew so large in the days Jesus was here on earth and we never hear of a mustard tree. I would find this very amazing to see one. Thank you so much for your time. God bless!
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Dear Mary, was just surfing for info and noticed your message. I have taught children's church for 7 years both in finland and Canda. Speaking of the parables, I have found an excellent teaching material. ( you may have heard of this already, since this message of yours have been here for almost a year now, thought I'd still leave you a note)
The material is called "the Parables of Christ" and it is published by CEF Press, located in Warrenton, MO. this material has 12 lessons which can be divivded into two- thus giving 24 lessions if you so choose. I have used one lesson per church. and have used this material for the entire year- twice already.
hope tihs helps you and may God bless your ministry with the children!!!
In Him, aura
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I heard a preacher preach on the mustard tree.
Sheep can lie under it and be healed of fleas and ticks from the sap that runs free.
The tree has white blooms with a gold center.
The goats hate this tree.
The only flower that will bloom under the tree is the sweet rose of Sharon. when it blooms the white flowers on the tree turns crimson red.
Also the tree is battered and beaten in the winter time, the leaves fall off and in three days it will bloom agasin.
This was the pretiest story i've ever heard and want to know if there is some way I an get a copy os the tree. and the story, or legend of the mustard tree.
It is over twenty feet tall and huge around.
Thanks for your time, and may God bless you.
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i used this site , thanks alot for your preaching and to that kid , id have to say it is true +++_
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Although Jesus says through this parable that God will restore you to what you`ve been before you left, and I take by that he also means that the Holy Spirit will come and live in us once again. The Apostle Paul says that once we let go of the Spirit that gives life (i.e the Holy Spirit) it would be impossible to get it back. Would you please clear this out for me `cause I tend to find this confusing. Thanx
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Note; The parable of the ten virgins immediately following begins with the word "THEN " pointing back to the parable of the Householder and His servant. Note that by comparing Matt 24:45-51 with the parallel section in Luke 12:42-46, it is clear that one servant is in view throughout. The servant either remains faithfull or he becomes unfaithfull. The parable of the ten virgins then begins and covers the same subject matter, providing additional information from a different perspective; and the parable concludes in a similar fashion by showing that which awaits both those who are ready and by showing that which awaits both those who are ready and those who are not ready at the time of the Lord's return
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Psalm 78 1-8, God commands all generations to teach the testimony of Jacob.

Did Jesus keep this commandment? We, who believe Jesus was the Son of God, knows he was perfect. Therefore, we know he kept the commandment of His Father.


Why has the Church not made the connection that when Jesus taught the Parable of the lost son, he was keeping God's commandment to teach the testimony of Jacob.

To truly understand the depth of the Parable of the lost son, we need to understand, in depth, the testimony of Jacob.

The parable of the lost son is not simply a "neat" story showing us God's saving Grace and unconditional love.

The testimony of Jacob is the key to us understanding what a true relationship with God, Jehovah Jireh, is all about. The Church has not yet made this connection, because they do not understand the testimony of Jacob. If they don't understand it, they definitely aren't teaching it and are not keeping God's commandment of Psalm 78.


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AM NONYE I WILL LIKE TO TELL OTHER CHILDREN LIKE ME THAT IT IS GOOD TO SAVER GOD WITH SPIRIT AND TRUET, COS IT IS WAS MAKE LAZARUS TO SEE THE KINGDOM OF GOD TODAY, PRAY ALWAYS AND HAVE THE FAITH, THANK GOD BLESS U AS YOU DO.
AMEN.
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I am looking for a picture of a mustard seed. Can you kindly let me know where I can find one? Thanks.

Greg Nam
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We are all sinners. Whether we have God in our hearts always (stay with the Father) or whether we stray away and find our way back to our Father, He will always welcome us home with open arms.


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The parable of the Sower, the first of four parables which Christ gave outside the house[Matt. 13:1], by the seashore, is comprised of four parts. Each part has to do with exactly the same thing: FRUIT-BEARING, with the Kingdom of heaven in view - a kingdom being offered[ during the time covered by this parable] to a people other than Israel [ to the new creation" in Christ "].
The parable of the Sower was given with a view to this entity not only being brought into existence but also being extended the opportunity to bring forth fruit for the kingdom. The parable of the Sower looks out a head to that time when the kingdom would be taken from Isael because of the nation's failure to produce fruit and given to a nation which would produce " the fruits thereof" [Matt.21:43]. In the first three parts of the parable through, indivduals comprising the one new man fail to bring forth fruit, as those in Israel had done relative to the proffered kingdom. Rather than overcoming and bearing fruit, they are instead overcome [through various means] and bear no fruit. But in the last part of the parable, that expected of the one new man during the present dispensation is shown. Unlike barren Israel, overcoming and fruit-bearing are seen. Thus, it is revealed at the beginning, before God brought this new creation into existence, that not all those comprising the one new man--not all Christians--would bring forth fruit. Fruit- bearing is seen in only one part of the parable, in the last part. In the first three parts individuals are shown to have been overcome through various means resulting in barrenness.
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Because Jesus told this parable (and had therefore not died yet), keep in mind that a person could not simply "Believe on the Lord Jesus Christ and be saved-Acts 16:31. Jesus had not died yet. Sin's debt had not been paid "once and for all". This passage therefore does NOT show where a New Testament believer in Christ will go, but rather where Old Testament believers would temporarily exist. I say temporarily because both the rich man and Lazarus will one day stand before the Great White Throne where the book of life will be opened and THEN their FINAL destination will be decided; either eternity future with Christ on a "new heaven and a new earth", or in torment forever in the lake of fire. Remember that Abraham obeyed God and it was "accounted to him for righteousness". This parable gives us an insight to the waiting place of the Old Testament believer; not the New Testament. This is NOT a proof text for the Catholic view of limbo. This does NOT relate to a present-day Christian.
Looking at the parable, I find several interesting points:

(1) The rich man and Lazarus were in the SAME place. Yes they were separated by a "great gulf fixed", but they could see and recognize each other.

(2) Being able to see one another, we see that they must have had bodies that were visible to one another. The rich man could still see, speak (to God), and feel the pain of his torment.

(3) However, Although their physical senses are functional, they do not still have their physical bodies. Verse 22 is clear in explaining that the rich man's physical body was indeed buried!

What I have covered thus far is merely an introduction to this parable (only covering up to verse 24). The real meat of this story is in Abraham's warning in verse 25 and the importance of the spiritual rather than the temporary things of this world. To quote one of the humblest Christian poets of my generation:

"Who have I in heaven but you Jesus? What better could I hope to find down here on earth?" -Rich Mullins

I hope this has been helpful.
Myself your servant for Jesus' sake
-B.D. Means

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We are all prodigals
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Hey, Rae........I feel a bit troubled by your post for several reasons. Not that I'm some kind of answer man or anything like that. I've been an 8th grade History teacher for 17 years now. I see all types of kids come and go year after year. Your son's behavor sounds totally unacceptable. I don't know his age, though. When someone gets caught in a lie, it breaks trust. Trust is something that has to be earned back (usually by a long period of honest behavior on his part). Have you ruled out the possibility of drug use experimentation? So many kids are just so secretive about that. Fill me in on more details about your son. I'm in the kid business.
And about you..........I don't understand what "living hard after God" means. It''s more like letting go of areas of our life that I believe God wants. Indulging yourself in sinful desires will surely have consequences beyond whatever you think they could possibly be. In your quiet time with the Lord, surrender your son to him. Trust that he's inn God's hands now. Treat him with a new freedom that whatever happens to him has been God allowed. And, you are now free to encourage and love him rather than being confrontational. Try this approach out........Lovve to you, Joh Ferguson
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Does anybody know the history of people responsible for the content of the Prodigal Son?
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My advice to you would be to #l. Look at what I wrote under the subject of the leaven parable. #2. Decide weather you believe that that’s what Jesus’ was taking about or not. Then take ownership of the matter and teach it as though you ascribe to it yourself.

The parables of the Kingdom are intertwined and they all lead back to each other. I’d meditate on these things until I have the idea down, then you can teach these things with their intended end in mind.

I don’t think it hurts to SUBMIT things. Allowing people to decide for themselves. As long as you’re stressing the analogies that Jesus used vs. the interpretations, you’ll perk people’s interest. Heck, you might even learn some things from the kids. Just make sure that you OFFER these things instead of stuffing them down someone’s throat and I think you’ll be all right. I think children can understand metaphors better than adults because their imaginations are allowed to wander more.

It might also be good to seize upon this idea of Jesus revealing “things that have been kept secret from the foundations of the earth”, maybe asking, “What on earth do you think he could be saying”? “What might these secrets be”? “Should we know and understand them”?

Also, you may want to convey the importance of this scripture (Mark chapter four) because Jesus asked, “you don’t understand this parable? “Then how will you understand ALL parables concerning the kingdom of God”?

Good luck with the kids. God bless!

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This is an interesting parable that can run into lots of different thoughts and ideas, but the basic idea of it seems to be discussing fruitfulness as a result of faithfulness to the master. The only person who claimed to work for the master and wasn't "fruitful" showed his true colors when he tried to justify himself and his lack of activity by blaming it on the master for being too harsh and for gathering where he had not sown...the servant didn't understand that all was the masters to start with. Perhaps this servant represents those that claim Christ's name but don't truly believe? Chrys _________________ Teach me thy way, O Lord; I will walk in thy truth.


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I'm kind of late coming in to this thread, so I don't expect a response but am I reading this right... God gives the one talent to the man with TEN talents.... where is he mentioned? The talents given out are 5, 2 and 1.
If you go to Luke 19 you get the 10 pounds (not talents), 5 pounds and 2 pounds parable... so is this a mixed metaphor, an error in transcription, or am I the only one seeing this? My search (KJV) shows only the one occurrance of "ten talents". Any ideas?
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God made a choice before the foundation of the world who He would give grace to and have mercy upon (Eph 1:4) (Rom 9:15). These are what Jesus is refering to as the wheat which He planted. The field is the world (For God so loved the world... God loves the work which He is doing here upon the earth).

The tares are those who God has blinded and deafened(Isaiah 6:10 prophecy) or hardened(Rom 9:18) or left, given up to their own selves. These are those who Jesus is refering to as them who were planted by the devil.

The reason that He dis-allowed the early harvest is because either everyone He had chosen had not been born yet to be saved or there are still those alive that had not yet been saved and forgiven their sins which would result in uprooting of those He had planted to thier own distruction.

No where is the reference that wheat became tares or that tares ever became wheat. These are two different distinct people.

In the end at His appointed time, God will send anges out to first harvest the tares and cast them into hell and then harvest the wheat into His barns, up into heaven.

The Kingdom of God represents the world from Genesis to the end of Revelation. This parable was spoken in God's view of man. God knows who are His sheep therefore the distinct mention of wheat and tares. From mans view, we don't know who are wheat and who are tares therefore "whosoever believeth(from our point of view) shall not perish but have everlasting life.
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Dear Peter,

Your note on the web touched me. It sounded like a cry for help from a young man struggling to stay afloat. Internet correspondence with people I don't know is not my habit but I feel a concern for you.

I am not privy to all that is in your situation.

How old are you and how long have you been a Christian?

Are both of your brothers Christians?

Does your brother who stayed home share your feelings?

On what terms was the returning brother brought into the business? Is he an employee or did he buy into the business? Do you and your other brother have clear legal title to the business that you bought form your father?

Are you involved in an unequal yoke, ie. are both of your brothers believers? You could be faced with selling your interest and starting a business of your own.

How does your father see the situation? Can you appeal to him for guidance?

If you and your brother bought the business why do you still retain the irritations?

If your father has a will how can others take what is not theirs?

There is so much that I don't know but it sounds like it is time for a family conference to clear the air and redefine everybody's limits and responsibilities.

The closer we come to home the more crucial relationships become.

Have you thought of seeking advice from a wise business man in your church or community?

Above all don't become weighed down with resentment and bitterness. You need to forgive your brother and deal with him graciously. It only takes one to forgive. To forgive wrongs gives the soul buoyancy and joy.
It is a reminder that we also are forgiven by One who was offended by our sin in a way that we will never understand.

I hope that this is of some help.

tom


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Mustard. Several kinds of mustard-plant grow in the Holy Land, either wild, as the charlock, Sinapis arvensis, and the white mustard, S. Alba, or cultivated, as S. nigra, which last seems the one intended in the Gospel. Our Lord compares the kingdom of God to a mustard seed (Matt., xiii, 31-2), a familiar term to mean the tiniest thing possible (cf. Talmud Jerus. Peah, 7; T. Babyl. Kethub., iiib), "which a man … sowed in his field" and which "when it is grown up, it is greater than all herbs"; the mustard tree attains in Palestine a height of ten feet and is a favourite resort of linnets and finches.

http://www.newadvent.org/cathen/12149a.htm

http://www.understandingbibleprophecy.com/Parable%2520of%2520the%2520Mustard%2520Seed.htm


http://www.web.odu.edu/webroot/instr/sci/plant.nsf/pages/mustard

http://www.bibletexts.com/qa/qa081.htm

The black mustard grew wild in Palestine on the shores of Galilee. This herb reached 1.8 to 2.4 m. (60 to 8 ft.) in height and as covered with yellow flowers. The seeds were used to flavor meat and vegetables, and were a favorite food of the birds.
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I'm wondering about this connection - the "prodigal" son has a life issue - ADHD. Anyone who has lived in a family where one child has this life issue and another doesn't understands perfectly well the distress of the elder son on the return and celebration for the younger. The non-affected child, in many ADHD living situations, takes back seat to the behavior and emotions of the affected child as the parents spend most/all of their parental energy working with the affected child to maintain some sort of stability in the home and between the family members. The non-affected child does not KNOW that he is welcome to all the parents/father have as most of the family resources go to maintain the issued child.
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