The parable of the sower calls for steadfastness from all believers. Teh word must be strongly rooted in you so as to produce result.
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In Mark 11:23-24 Jesus said:

23 For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.
24 Therefore I say unto you, what things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.

I have already submitted that the very thing that we are cultivating in Mark Chapter four is faith or belief. If the same word or idea found in Mark 11:24 is “believe”, then couldn’t we overlay the teaching template or matrix-so to speak-of Mark chapter four’s teaching, over this scripture, to gain some enlightenment into what’s being said?

If you do a translation comparison amongst many translations you will find that in some translations they use the expression “believe you receive it” (present tense). Others use the expression “believe you HAVE received it” (past tense). So which one is it? And might it be explained by the idea of farming or sowing and reaping? (Parable of the sower, Mustard seed etc.)

This has bothered me for a long time because I couldn’t rectify there being any similarities between the two. And something so important as the scripture by Jesus instructing us as to how to get our prayers answered; must be clearly understood. Doesn’t it?

Consider if you will that this might be what’s going on here. Notice in verse 24 the expression “when you pray”.

Might a farmer when planting his field (at that very point in time in which the seeds hit the soil) be doing the natural equivalent of the spiritual idea of “believing”-present tense? Could Jesus be saying that we are planting something when we “believe” it- present tense? Might we be doing the actual planting of the seed of Gods word, when we say in prayer “I believe it”, “ I receive it by believing it”, “now”?

Now, back to the “when you pray”. Might this expression be a TIME STAMP? Which endorses our petition, locking it in at a certain time and place? And if this scripture has within it this “time stamp”, and the flow of time is heading into the future, can you see how that the time stamp now falls in the PAST after we’ve prayed? (It now becomes past tense.) With every second after we’ve prayed-BELIEVING, for us to keep the time stamp valid and the continuity of this scripture valid, then we would have to change our confession to past tense. Or the time stamp is nullified and our seed ruined or kept from growing. (The scripture ceases to be applied).

Isn’t this what farmer’s do?

What if you noticed every three days a farmer out in his field RE-planting his crop? Would he ever come to a harvest? I submit NO. A farmer has to get the planting of his crop behind him for the year and then he can expect the seed to grow. And yet our NOT CHANGING our confession from I “believe” present tense, to “I have believed” past tense, is the very thing that our hearts hear as a mixed message (The word is being sown in our hearts). Not to mention violating of the conditions of the scripture.

We have to “believe” (confess out loud before God, in the secret place of our prayer closet-NOT before men. “If you have faith as a grain of mustard seed you might SAY… Verse 23, whosoever shall SAY unto this mountain…) that God grants us what we pray for “when we pray”, then change our mind set allowing the time stamp to lock that prayer in time thus drifting into the past tense. To pray again in the present tense resets the time stamp and we start the growing cycle over, forfeiting the time that we spent waiting for the growing cycle to be completed. We could do that forever never receiving a thing. Does that sound like anybody that you know? Me too! (We won’t say whom.)

When farmers come in from the field HAVING planted their seed for the year, they probably say, “I’m glad that’s done”. They crack open a cold one knowing that the reaction between the ground and Gods unique creation, the seed, will shortly go to work causing a crop to begin to grow. How does he know? It’s been written in nature from the beginning of time. Seeds just grow. They’re miraculous. The thing that causes them to grow is the fact that he’s a descendant of his forefather seed, the one that God spoke to in Genesis commanding them to GROW. If you understand this alone, you will see how farmers are cultivating Gods word without even knowing it (their literal miracles-LITERAL).

The apostle Paul said in Corinthians that the seed has to die first before it will grow. And there is no life in it at the time it’s planted. Where does the life come from? Apart from Gods word-I don’t know. But they grow.

If you remember anything that I have written remember this: We receive from God in the present tense, NOW. We received Gods word by believing it (learn to use that word in prayer, your head my not understand it but your heart does) present tense-NOW.

But for this scripture to remain applied, and to not violate the time stamp that we applied at the time of prayer, we then must allow it to slip into the past tense and KEEP it there. Any pulling it out of the past tense (“I HAVE receivED it”, “when I believED it”, “when I prayed”) cancels out the scripture. Your violating the “when you pray” time stamp that we endorse our prayers with.

According to scriptures all of Gods promises are written in the past tense, indicating that he’s already provided whatsoever things we ask-BELEIVEING. We engage our faith for them when we “believe” them (accept, plant, hide, bury, keep secret).

If done properly, with the course of time (the growing cycle needs to be completed, patience is required) our heavenly father will reward us openly for the things we planted in prayer when we believed.

Believe, plant, and reap, may your joy be full!


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What is the significanceofparables to people today?

Jesus used parabolic language so that the audience could make links to the story. do you think that converts of today can still make the links to the parables as they did 2,000 years ago? Do you not think that interpretation ruins the message of God?
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the moral is that it doesnt matter what race you come from even if its your worst emey you should help some one in need. the preiest walked by and the levite because it was known as unclean to touch some one wounded or dead. the good samaratin didnt care and still helped. thats the moaral :D
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after careful and thoughtful study of the old testament prophets I can`t help believing that the ram with two horns that daniel see`s in his vision is symbolic of the ram being america who does seem to do as it pleases in regards to the world today and the horns being the symbology of the twin towers I really believe the end times are being played out in the world today as described by the prophets who recieved their wisdom from god as a gift. I just feel so helpless in regards to what is going on but I also believe nothing happens in this world without god willing it.
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I tore off my handgrips to encircle affectionate with the dildo.
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I believe that the woed of God should always be used in the context of the verses around the one you are reading.
Mustard seed.
In Matt 13 it seems to be abnormally large and the fowls are clearly stated to be satan and his fallen angels. I believe it represents the earthly human church. Not the spirital church that is following after Christ first.
It started small and if you consider all the churchs called christian, has grown to cover most of the world. Many false teachers and false doctrines rest in it's branchs.

Now if you want to consider other verses.
Matt 17:19-21
Here the mustard seed represents the need for growing faith. The disciples could not cast out the demon because of unbelief. They needed much prayer and fasting. These things would focus you on Christ and thereby make faith grow.

Luke 17:5-6
Here the mustard seed is talked about in growing faith. (increasing your faith) It shows what is possable with faith that has no doubts. Although my faith is increasing by study of the bible, prayer, gathering at my church,ect. I can not say it has no doubts. It is just a sprout. Not even a bush yet.

If you will consider these verses you will see the mustard seed is used as a example of good and bad. Alway consider the verses around what you are reading to get the context of what is being talked about. This is why I personally hate proof text. Read one verse only and then say what it means. Easy to miss interpt that way. Always read 2 or 3 verses before the verse you want and 2 or 3 after or better yet read the whole chapter to get the context.
May Christ richly bless you as you study (not just read over) his word.
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And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.


I think Jesus might be talking about other than an Earthly fold here. He could be acknowledging lineage other than Adams, which he is the God of. It might be something worth considering.

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I can only Trust Jesus, to control me, because, when I obey Him, and sin no more (Ephesians-3-16) He srengthens me with might against sin and disobedience against Holy God, by His Spirit in my inner person!
With today's teaching, God gave His Holy Son, to die on a Cross, they He might understand your continued sin, and disobedience against Holy God, is not of God, but of the very devil!
Men, making themselves, the head over their churches, has lead many souls to Hell, in their justified continued sin against Holy God!
When Jesus is the Head to Rule over us, we HEAR His Words. When sinners came unto Him, and were forgiven their past sins, He also warned them, sin no more less a worse thing come upon you, The Judgment of God!
(Hebrews-10-26) For if we wilfully sin after that we have received the Knowledge of the Truth (Christ) there remains no more sacrifice for sins,
(27) But a Certain fearful looking for of JUDGMENT and fiery indignation which shall Devour the adversaries!
Religion that teaches God gave His Son, that He might understand, or justify man's continued sin, is not of God.
(29) Of how much more sorer punishment, suppose you, shall he be thought worthy, who has trodden under foot the Son of God, and has counted the Blood of the Covenant, wherewith He was sanctified, (to cleanse us of sin) an unholy thing (justified continued sin) and has done DESPITE unt the Spirit of Grace! Having total denied the Power of His Spirit to conform sinful man like unto His Image!
Woe to all who have made the Holy Blood of Christ Jesus, and the Power of His Spirit, of no more power then of the blood of bulls and goats, that could no take away sin, because the blood of bulls and goats, could not change the evil conscience of man!
(Hebrews-10-2-6) God had no pleasure in blood that could not take away man's evil conscience then, nor does He now!! (Hebrews-10-7-22) Jesus came to do away with the old covenant, that could not take away sin, that He might Establish the New Covenant, that fallen man might be cleanse from all sin and disobedience against Holy God, from the inside-out, having His Laws written in our hearts and in our minds, giving us His Spirit that we can and we do, keep His Commandments, thereby we follow Christ, not after man doctrine!
God does not dwell in Building made with man's hands, (called church) for we are the Temple of God!
If one does not worship Him, obey Him, seven days a week, they need not waste their time, playing Church on Sunday!

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Please send me a story or a poem and the related message in at least 1000 words
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In reading again the articles found below, I am going to attempt to prove that Jesus was talking about a PRINCIPLE and not sin, as many seem to think that leaven represents. My concern is that if this idea of leaven pertaining to sin is not purged (no pun intended) from believers hearts (and yes sometimes it does pertain to sin but not in this instance) then a lot of the teachings of the Kingdom will go unrecognized.

An example: if the leaven being hid in meal pertains only to sin hidden wherever, the church, society, etc., then how does it relate to the other parables that are related to good things?

Luke 13:
44 Again, the kingdom of heaven is like unto treasure HID in a field; the which when a man hath found, he HIDETH, and for joy thereof goeth and selleth all that he hath, and buyeth that FIELD.
45 Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls:
46 Who, when he had found one pearl of great price, went and sold all that he had, and bought it.

Notice the words HID, HIDETH, and FIELD. Aren’t those words that are found in the parable of the leaven and the dough?

Luke 13:
33 Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and HID in three measures of meal, till the whole was leavened.

Might the field (in verse 44) be the dough-the meal (the heart)?

Now, where is the “TREASURE” in sin? Where is the “PEARL OF GREAT PRICE” in sin? You would think that if this idea of leaven being sin were true, then the scripture would have to read something like this:

The Kingdom of God is like unto a man walking through a field, upon which he stepped in something…So he bought the field! (Lorde, lorde, lorde, it waz nassy.)

Joking aside, it doesn’t fit. Sin does not fit in with the whole of the parable teaching. Treasure, and Pearls of great price are BLESSINGS-GOOD THINGS. They’re not foul and putrid things as these people believe they are (I realize they haven’t given it much thought).

Can you see how you can take a wonderful idea and turn it into a real stinker?

The dough, the meal, the field, the ground-in this network of parables-is the heart of a man. THERE’S A TREASURE HID IN YOUR HEART. And it’s worth “SELLING ALL THAT YOU HAVE, TO AQUIRE IT” (paraphrased).

Look at this scripture.

33 No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light.
34 The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness.
35 Take heed therefore that the light which is in thee be not darkness.
36 If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light.

People think that this is difficult to understand because it’s filled with idioms and metaphors. But if you understand that Jesus is talking about the same idea here-what goes into the heart, gets radiated to the world around us-if done properly, then you can see how that it’s about a principle that can work either way. In the good direction or bad.

The light in this instance is the heart of a man. It’s the part of us that retains spiritual vision. That’s why Jesus likened it to an eye. But this eye can radiate things good and bad. “as when the bright shining of a candle doth give thee light”.

Mathew 13:52
Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.

Matthew 12:35
A good man out of the good TREASURE OF THE HEART bringeth forth good things: and an evil man out of the EVIL TREASURE bringeth forth evil things.

Once again, it’s the principle. We can deposit things in our hearts good or bad. And our hearts radiate it forth to the world around us good or bad, light or darkness.

Jesus said how great is that darkness!

If the human being was designed to carry about this inner light, “let your light so shine” and yet darkness gets injected into it, you can see how that it’s almost a double negative. A light bulb that can radiate darkness-hey a “black light”-just kidding.

I think this will serve as food for thought for now. But just remember that the Scribes and Pharisee’ probably seized upon this (idea that leaven is always bad) and thought that they knew what he was saying, and yet they really didn’t. The Kingdom principles are hidden FOR us, not from us. For we are the good hearted ones desiring to hear.

May God bless.





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The second message is more complete, it has more to it at the bottom!
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Gospels V. Letters the bible, as we know it today, was compiled by the Roman Catholic Church in the 11th and 12th century by religious counsels, this Latin bible was then translated to English by a counsel authorized by King James of England. Why are the Letters treated with the same amount of authority (law) as the Gospels? The Letters seem to be just that letters from one church leader to another about contemporary problems of the day with their specific churches in the fist century, the Gospels seem to hold the actual philosophy and religiosity of Christ, or how Christ wants us to act.
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The 5 wise virgins were getting married to the bridgroom.


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May I respectfully suggest the following : Every other reference to leaven in scripture has a bad connotation. You have already pointed out "Beware of the leaven of the pharisees" (also of the sadducees; also of Herod). In the Old Testament the first mention of leaven is that Lot (and despite everything, the New Testament refers to him as a righteous man) baked UN-leavened bread for the angels who visited him and warned him prior to the destruction of Sodom. On the day of the passover the lamb was to be eaten with bitter herbs and UN-leavened bread, and the subsequent celebration of the passover was to be characterised by "no leaven in all your houses". When Paul says "a little leaven leaveneth the whole lump" he was clearly warning against an evil influence (and may have been deliberately borrowing terminology from Christ in this parable). Seems to me difficult to set aside this uniform testimony of scripture in the case of this parable.

Second, note that the idea of "hiding" the leaven in the measures of meal suggests a degree of subterfuge and under-handedness. Then, (I know this will meet with some objections) bearing in mind that the woman is forbidden in scripture from teaching or exercising rule in the church, the fact that this leavening was done by "a woman" may stand for irregularity of procedure.

So the idea seems to be this : There will always be a drift towards the exercise of irregular authority and underhand effort (by whom? - by Satan) intended to infiltrate and pollute the true soul-saving gospel of Christ (thereby making it a NON-gospel, and ineffective for the rescue of guilty sinners) "until the whole is leavened" - i.e. polluted, neutralised and rendered useless and unacceptable to God. Of course the sovereign power of God will never permit things to come to this position. But the means by which He will prevent it is by just the sort of warning implicit in this parable, which puts believers on their guard against teachers who will seek as "grievous wolves" to "enter in among you, not sparing the flock..." This is in line with Jude's clarion call to "earnestly contend for the faith which was once delivered to the saints."

This interpretation of the parable of the leaven seems in line with the preceding three parables of Christ, all of which demonstrate a similarity of thought - that the progress of the gospel will NOT go un-challenged. Parable of the Sower : A harvest only succeeds in 1 out of 4 soil types; Parable of the Wheat and Tares : Satan deliberately sows "the children of the wicked one" among them to create opposition/subversion etc. Parable of the mustard seed (also often disputed) : Growth of the mustard seed into a great tree is unnatural (indeed grotesque) growth, and seems to indicate that the original simplicity which was in the Lord Jesus Christ has suddenly been hi-jacked to become something it was never intended to be - namely a great, outwardly impressive, monolithic structure (you can think of the establishment of Christianity as "official" "proper" and "professional" religion under Constantine, subsequent development of Roman Catholicism, Eastern Orthodoxy, Episcopalianism, Connectional denominationalism etc. - these bear very little resemblance to the true nature of Christianity characterised by our Lord in the Beatitudes ("Blessed are the poor in spirit..." etc.)) Note that "The birds of the air come and lodge in the branches" - again, as recently as the parable of the sower, the birds of the air have the negative connotation of "the wicked one" who "catches away that which was sown..." so the nesting of "the birds of the air" - Satan and his forces - in the topmost branches of the unnatural overgrowth of ecclesiastical structures, is not just something that we see in the unscriptural practises of some organisations calling themselves churches, it is also something which the Saviour anticipated and warned us about.

So the gospel application is this : Do not be diverted into accepting every modern idea which claims to be Christian. Recognise that much of what masquerades as Christian is actually opposed to the true Christ who is revealed in the Bible. Salvation - rescue from sin (not just the consequences of sin) - and eternal life are to be found in Jesus Christ and His work of atonement on the cross. Salvation cannot be found anywhere else. There are many people and ideas seeking to influence the church today to modify this straightforward gospel message and take on board other things as being equally important. But they are like cuckoo's eggs. There is never room in the nest of the true church for Christ's gospel and something else tagged onto it. If allowed to stay, the "something else" will sooner or later push the gospel out. It has happened many times down through the history of the Christian church. Of course we are not required to live in a state of constant suspicion - that would not be Christlike - but neither are we to be naive. There is a constant need for vigilance, lest our churches and gospel preaching should be neutralised by compromise with the creeping pollution of ideas and philosophies antagonistic to the absolute authority of Christ and the holy scriptures.
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This has been a great study to learn how to apply this parable to my own life and pass on my findings in the LORD. I have a wonderful time looking at this small but great seed for my life.
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i want to get pictures and infomation about the story of the prodigal by today.
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this site really helped me with my school work thanx
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I found Morris's commentary on Matthew very helpful here. The background on the Jewish wedding ceremony at the time was helpful to me in understanding.

The virgins are bridemaids, waiting for the groom to come so that they can have a torch-light procession back to the groom's house where there is a fantastic wedding celebration. Reading too much into the parable can be dangerous- we could start to read all kinds of things into it which aren't there, and pretty soon we have a whole new wonderful theology based on the wild assumptions we have just made (eg: the Oil is good works, the lamp is the 10 commandments being taught, etc.)

As far as I understand it, the parable fits in with the other parables about the delay and the return of Christ catching some people out, but not the wise stewards, wise virgins etc. They are ready for the return- whether the return is late or early.

This parable focuses on the delay- so late that everyone falls asleep (notice, as Morris says- no-one gets any blame for this, it was not an offense)- but when it is finally time for the wedding (obvious OT parallels with God as Israel/(true Israel)'s bridegroom or husband), what was previously an invisible difference between the bridesmaids comes to the fore: some of them were ready not just for the delay, but more importantly are ready now that the groom has arrived. The others are not ready. The upshot: they don't get into the party- and that is a disaster.

Hope this helps!
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Seed=Plymouth Plantation

Large Tree=America as a Super power Nation(Daniel 4 Ezekiel 31)

Branches=Our Churches grafted onto our goverment, politics,money, patiotism rather than Christ.

Birds=not a good sign read Revelation 18 devouring faith and growth in our churches

The Bad News=These trees are always chopped down.

Good News=Seeds will come from chopped tree.After our cutting down faithful communities will grow.


www.seedofaith@injesus.com
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Go to the church where you received the baptism of the Holy Ghost and ask them to explain it further. Tongues is a devine language that God understands. A direct communication line to him that the Devil can not understand. Also, check out..
http://www.bible.com/answers/ahsbaptiz.html
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Does anyone have an opinion on what the sandals represent?
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I am a catholic teacher and would love a copy of the mustard tree as we are looking at how our faith grows from a little seed. I want to use the parrable in our class prayer service.
Thanks and God bless Liz
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Dear Mary, was just surfing for info and noticed your message. I have taught children's church for 7 years both in finland and Canda. Speaking of the parables, I have found an excellent teaching material. ( you may have heard of this already, since this message of yours have been here for almost a year now, thought I'd still leave you a note)
The material is called "the Parables of Christ" and it is published by CEF Press, located in Warrenton, MO. this material has 12 lessons which can be divivded into two- thus giving 24 lessions if you so choose. I have used one lesson per church. and have used this material for the entire year- twice already.
hope tihs helps you and may God bless your ministry with the children!!!
In Him, aura
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WOULD APPRICIATE A GOOD CLEAR PHOTO OF THE THE MUSTARD SEED.THANK YOU AND GOD BLESS.
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In fact, the father did "reinstate" the son to his former place - that is the significance of the giving of the ring and the sandals. Servants did not wear sandals, and would certainly not have been given rings. These gestures indicated the father's full acceptance of the son "back into the fold".
You are probably right that the son came home out of desperation... sometimes, that's what it takes to effect a turnabout in one's life.
Each son had something to learn... the father's love extended beyond what either considered fair or "expected".
As far as each "righteous" person is concerned, when it comes to God, there is good news and bad news.
The bad news is - we don't get what we deserve.
The good news is - we don't get what we deserve.

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To Lucius,

The Holy Spirit has caused me to consider the brother who stayed home with the Father. For years I thought the brother's indignation was justified. Jesus was speaking to the Pharasees when teaching this parable. So I must consider am I like the Pharasees? If I take the side of the brother who stayed home then I do not have a tender heart for the lost. Jesus commands us to love our neighbors as much as we love ourselves. If the brother cannot even love his brother and celebrate his return how can he love his neighbor.
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a good story to remember

The sinners all gathered round Jesus to hear him speak. One of the teachers of God said this man welcomes sinners and eats with them.

Jesus then spoke this parable: Which off you, if having a hundred sheep, and loses one of them, does not leaves the ninety-nine in the wilderness and go after the one that’s lost until he finds it? And when he finds it he lays it on his shoulders, rejoicing. And when he comes home, he calls his friends and neighbours and says to them, Rejoice with me for I have found my sheep, which was lost. I say to you, that as with the sheep joy shall be in heaven over one sinner that repents more than over ninety-nine people who don’t need to repent.

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My conscience simply will not let me solicit the friendship of someone (saved or unsaved) just to realize some financial gain for myself or the ministry. The thought of it is completely contrary to what God has been teaching me about what reaching out in true love really is. I can't think of a more selfish way to use somebody.

Partiality and favortism is at the very heart of our sinful nature--entertaining people for whatever benefit they can provide. That is precisely the 'old man' I want to see crucified.

Thank God that He (God) did not do that to me, leaving me an example to follow. Just when I had nothing to offer Him, He saved me:

"...because of his great love for us, God, who is rich in mercy, made us alive with Christ EVEN WHEN WE WERE DEAD IN TRANSGRESSIONS..." (Ephesians 2:4)

"You see, at just the right time, when we WERE STILL POWERLESS, Christ died for the ungodly." (Romans 5:6)

One of my favorite scriptures that almost always causes me to well up in tears is Luke 14:12-14 (THIS is the very heart of God!)

"...When you give a luncheon or dinner, do not invite your friends, your brothers or relatives, OR YOUR RICH NEIGHBORS; if you do, they may invite you back and so you will be repaid. But when you give a banquet, INVITE THE POOR, THE CRIPPLED, THE LAME, THE BLIND, and you will be blessed. Although they cannot repay you, YOU WILL BE REPAID AT THE RESURRECTION OF THE RIGHTEOUS."

God, create in me THIS kind of love that you might be glorified and my joy will be complete.

"...the ONLY thing that counts is faith EXPRESSING ITSELF THROUGH LOVE." (Galatians 5:6)
















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Denny,

I honestly didn't intend to leave the impression that we are praying to ourselves but I guess I did. And in a sense, any time we try to "establish our hearts" in something (be it good or ill), we mix repetition and emotion.

In some circles, it's called "positive affirmations". All it is, is self-talk. The world blasts us with negative self-images all the time. Really, the church does too (but that's a topic for another post).

Television and radio advertising conditions us to believe certain ways. The beliefs of our hearts drive what we spend our money on. Advertisers mix repetition and emotion through the senses. This sensual stimulation is designed to make us feel a certain way. Then it is repeated over and over until it becomes a pattern in us. When that pattern is laid down, the course of our lives follows.

We do the same thing as Christians. We immerse ourselves in the word because we it makes us feel good. We worship God because it feels great! We pray for the same thing over and over - not to convince God to do something He was originally unwilling to do, but to open up our hearts to the truth that we "have received" His blessing.

Mark 11:24 (NIV) says - "Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours."

Jesus said "... believe that you HAVE RECEIVED it and it will be yours". Well, I don't know about you, but that doesn't come easily to guys like me. Think about it - I don't have it but I'm praying to God believing that I already have it. That's not altogether intuitive, ya know?

Paul said - "Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God." (Phil 4:6 NIV)

Did you ever pray with anxiety? I did. "God please have mercy!" That's really not the "kingdom way" to pray, is it? "Do not be anxious" but pray and petition - WITH THANKSGIVING! Thanking God for what? I'm just guessing - I'm no bible scholar - but I'd say we should be thanking God for the very thing(s) we were praying and petitioning about. "Dear God thank you for prospering me as my soul has been prospered. Now I can pay the rent." But your bank account is zero. God is good and He does deliver us from harm. He who trusts in the Lord shall not be disappointed.

Kingdom thinking is NOT intuitive but we get good at it after awhile. Fully trusting in God's grace is a challenge but it's not hard. His yoke is easy and His burden is light. His commandments are not grievous. And none of this is automatic. We spend time renewing our minds, don't we.

We conform to the world’s pattern when we pray with anxiety or think we've got to change God's mind about something. We are transformed when we renew our minds with "kingdom thinking". We "fully persuade" our hearts to receive the bounty of the kingdom of God - to believe God's promises by walking in His abundant life.

We condition our hearts the same way we've always conditioned them. We mix belief and emotion then we repeat it so that it gets down in our hearts, "GOD IS GOOD ALL THE TIME!!!"

Denny, if you do that, you will be light years ahead of everybody you go to church with (unless you go to a MOST unusual church). If you get in your heart that God will not fail you, your study of His word will change. Things will begin to jump off the page. I know. It happened to me :)

God is NOT holding out on you. The good news is that God is not some "unjust judge" withholding His blessings. The apostle Paul understood that because he said, "He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?" Rom. 8:32

God has come to our rescue (past tense). All we have to do is start believing it.

Or so it seems to me,
Rob




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Pharisee Sadducees you do not see the phrases in the Old Testament. I am assuming they originated during the inter testamen period. Are they in the lost books
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My problem is why did the father not send for the elder son in the field. He told his servants to do a lot of things, but never thought to send for the brother.

He had to come home and see all that was happening. I would have been upset.

The father did not think of the older son.
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To this man who wrote the message about me, I'd advise that you dis-continue your comments. God is not the author of confusion, the scriptures has one and only one meaning to it, Malachi 3:6 - For I am the LORD, I change not; therefore ye sons of Jacob are not consumed.", why should the words of God change to people? Obviously, you twist the words of God to suit your own needs, which is wrong.
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Please can you send me the picture of the mustard tree with the boy standing in front of it. Or else the e-mail address. I would like it for my Bible College.

Thanks alot.

Lynne




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The bible is a spiritual book and it must be spiritually discerned.Jesus said that the words that He speaks are Spirit and Life(Jn.6:63).Barabas means father's son.He was in bondage and should have received death,except Jesus took his place.Barabas was a type of ourselves.Note that this was done on the Feast of Passover.Death passed over Barabas because Jesus took his place and shed His blood instead of Barabas,who was deserving to die.So Barabas became a child of God(Father's son).
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Dear Brother,

Greetings in the nameof Jesus Christ.

I am preparing a message on Christ the Good shepherd and would like to have some good messages of the same and hope you can help me. Waiting to hear from you very soon.

Your friend,
Cheryan
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Kevin,

You made some heavy references to Luke 16:1-13. Considering how important it seems to you, how could you have overlooked Luke 16:13? "No servant can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and wealth."

Be wary in your pursuit of money.
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Denny,

You have come VERY close to the kingdom of God. Your interpretation lacks only a very small observation.

I used to read this parable and identify the characters as most do:

I am the widow
God is the unjust judge (what a characterization!)

Try this one on for size and see if it doesn't fit a little better:

I am the widow AND the unjust judge. After the parable Jesus tells us that God answers our prayers "speedily" (KJV) or "quickly" (NIV). That would eliminate God as the unjust judge character who got tired of this woman banging on him day and night.

God answers every prayer quickly and speedily but because of the condition of our hearts a lot of times, we are unwilling to receive the graces (gifts) that He has provided. Many times we cannot bring ourselves to the place where we actually believe in His goodness we limit our lives to whatever we ourselves can achieve.

The unjust judge is our own hearts. We do not receive anything from God except it be by faith. (For we are saved by grace through faith). If my heart cannot bring itself to the belief that God wants to bless me then I cannot receive what I cannot believe.

God answers all pray quickly. "For no matter how many promises God has made, they are 'Yes' in Christ" (2 Cor. 1:20). If we are in Christ then all promises to us are "Yes". Please be cautioned, however, persecution is as much a promise from God as "whatever you wish" (John 15:7).

The heart must be persuaded. "Abraham believed God and it was imputed to him for righteousness". As the apostle Paul points out, this was no casual mental ascent to the existence of God; it was a belief in what God promised. And that is what counted as righteousness.

"He staggered not at the promise of God through unbelief but was strong in faith giving glory to God; and being fully persuaded that what God had promised, he was able also to perform." (Rom. 4:20-21)

Abraham had to fully persuade his heart (the unjust judge) that God's promise was "Yes". And about 25-years later, Isaac was born. Sometimes, the persuasion process takes a little while but it's not God we are persuading, it's our own unjust and unbelieving hearts.

Or so it seems to me.

Rob
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Dear Kathleen,

I am also a CGS catechist and am looking for a photo of a mustard tree that would be appropriate to use with the children. If you have anything like this, sould you mind forwarding? Thanks! Nadine
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what is your thought on the idea that the leaven refers to the trinity...after all the idea of a trinity didn't come about until 345A.D.
please reply.
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We are all sinners. Whether we have God in our hearts always (stay with the Father) or whether we stray away and find our way back to our Father, He will always welcome us home with open arms.


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There are many opinions and debates on the true meaning the the collective parables. What do they really mean? This parable is definitely one of the most cryptic parables and can't be truly understood, unless we ask Jesus himself, if these are infact his exact words (translation errors, etc)
Maybe these stories are things that he had witnessed upon his travels and experiences throughout his life? Maybe he is actually some of the characters in the parables he tells? One thing we do know is that he had a message for humanity that somehow has travelled through the ages to answer some of the questions in life we could not ask ourselves. I find it wierd how most people today don't appreciate the words of the wise, choosing to trust science or nothing at all because it feels safer.
But perhaps this is what the parable means:
The ground could represent anything from society, down to the your own family or employees that you rely on. Jesus does not mention anything else about the 'rich man' (who could represent the ignorant and distrusting members of society, etc) other than the fact that he is concerned about his goods. This shows the error of his ways, because the rich man doesn not appreciate how he got the land, who worked to make it the way it was, who harvested his 'goods', which in the end are truly irrelevant to true happiness in life. The joy in life, the meaning and the way God wishes us to truly live our lives is to share with others and ultimately to share out time and effort with god e.g. prayer and ceremonial offerings, etc. In this way, the goods could possibly represent all the tings in life that distract us and hinder us from recieving God's word. The 'rich man' is the embodiment of greed and self indulgience. He represents those in society who only think for themselvesl.
Looking into the words of the parable, although we are being encouraged to be truly kind to each other and most importantly show self respect, God at the end of the parable could represent the government of those times and because of this, could also represent temptation in some small way for who truly benefits in life when others feed off of our greed? By following christ and trying our best to be free of greed and helping those in need we have recognised a few of the important steps towards entering the Kingdom of God.
In the parable there is a part where the rich man talks to his 'soul'. What does the soul represent? God and his will? Or perhaps human compassion and the will to be servants to society and God himself? Who knows? All i know is that it is saying that when we slack off and deviate from God's will, when our time of death comes ("this night thy soul shall be required of thee") or when the times comes to prove our worth and commit an act of kindness(this night thy 'compassion' shall be required of thee), we will not be ready and we will not enter the Kingdom of God. The rich man desperately sought for a place to store his fruits and did not think of those who he might be able to help by giving his fruits, so they might survive. He took down his barns and built a big barn solely for the fruits. Maybe this implies that maybe in his greed he cast out those that initially lived in those barns? In his greed, he completely neglected those who needed and deserved his kindness.
If these are in fact stories from Jesus' life, then what happened to these people he speaks of? We can never be sure of where we will end up in the afterlife, but if one thing is for sure, it is our duty as humans to respect the lives of others and to assist humanity in making this world a better place, because with God, we are never alone.
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Something Preachers in this Country has forgotten!
They care more for their wallet then they do the sheep in the fold!


Which off you,

having a hundred sheep,
if he lose one of them,
doth not leave the ninety and nine in the wilderness,
and go after that which is lost,
until he find it?

And when he hath found it,
he layeth it on his shoulders,
rejoicing.

And when he cometh home,
he calleth together his friends and neighbours,
saying unto them,
Rejoice with me;
for I have found my sheep which was lost.

I say unto you,
that likewise joy shall be in heaven
over one sinner that repenteth,
more than over ninety and nine just persons,
which need no repentance.
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1. HISTORY
Man used yeast before he knew how to write.

Hieroglyphics suggest that the ancient Egyptian civilizations were using
living yeast and the process of fermentation to rise their bread
over 5,000 years ago. Of course, they didn’t know what was responsible
for the leavening process. The chemical action of yeast that causes dough
to rise is known as fermentation and was probably looked upon by early
man as a mysterious and unreal phenomenon. It is believed that since
early times, mixtures of leavening for bread making were formed by
natural contaminants of the four such as: wild yeast and lactobacilli
(organisms also present in milk). Leaven, mentioned in the Bible, was a
soft dough-type medium kept from one baking of bread to another. A
small portion of this dough was used to start or leaven each new bread
dough. Later scientific research found that yeast is a microorganism
(visible only with a microscope). The chemical action and growth of yeast
that caused the dough to rise then became understandable.



2. WHAT IS YEAST
Yeast is a tiny form of fungi scientists call microorganisms. They are egg-
shaped cells that can only be seen with a microscope. It takes 20,000,00
00,000 (twenty billion) to weight one gram or 1/28 of an ounce.

The scientific name for one species of yeast is SACCHAROMYCES
CEREVISIAE or sugar eating fungus. Cerevisiae is the Latin word for
brewer. A very long name for such a tiny organism. It is a very strong
strain that is capable of fermentation or causing bread dough to rise.


Yeast cells digest food to obtain energy for growth. Their favorite food is
sugar; sucrose (beet or cane sugar), fructose and glucose (found in
honey, molasses, maple syrup and fruit) and maltose(derived from starch
in flour). The process, alcoholic fermentation, produces useful end
products, carbon dioxide and ethyl alcohol, which are released by the
yeast cells into the surrounding liquid. This is how alcoholic drinks are
produced from starch containing flours, i.e., barley flour for making beer
and wheat, corn or other grains for making whiskey.


Fermentation occurs naturally in nature. For instance, many berries break
open in late fall when they are over-ripe and full of sugar. Natural yeast
from the air, so tiny they cannot be seen, lodge on the surface of these
berries, which then become fermented and alcoholic.

In commercial fermentation of grape juice for the production of wine, the
carbon dioxide gas escapes from the solution. Evidence of gas can be
seen in the heavy foam caps in fermenting wine tanks. In bread baking,
when yeast ferments the sugars available from the flour and from added
sugar, the carbon dioxide gas cannot escape because the dough is elastic
and stretchable. Therefore, the dough inflates as a result of the expanding
gas. Thus, the term yeast-leavened breads came into the vocabulary of
the world of baking.



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I haven't noticed if anyone else has noted this but Luke does not talk about the stories in Luke 15 as being three parables. In 15:3 it states "He told them this parable..", but in the rest of the chapter, each of the other stories is not called a new parable. I believe they are all together as three different aspects of the same parable, a harmony or chorus written as a trilogy under one suggested heading That Which Was Lost, and Was Found.

Since this parable was not directed at His disciples, but rather at the tax-collectors, sinners, Pharisees and scribes, I don't think we should interpret it as being for Christians. Although there are aspects of reconciliation there, the parable seems to be about the "Lost and Found" and the joy of the One who is the finder.

Both sons were "lost" but only one realized it, and admitted it. He was restored. There is no suggestion that the older brother was willing to admit his sins. He was dishonoring to his own father. He was self-righteous in his suggestion that he "never neglected a command of yours". This echoes the words of that unfaithful young man from Matthew 19:20.

So since this parable was expressed to the Pharisees, I suggest that He was trying to show them that their own unrighteous arrogance made them blind to their need. Unlike the sinners and tax-collectors who "drew near to Him" (15:1), these men were scrutinizing Him, "watching Him closely" (14:1) and "plotting against Him, to catch Him in something He might say" (11:54).

It's ironic that they murmured quitely under their breath about how Christ received sinners "and eats with them". Christ had a meal with the Pharisees, just a few hours before! (14:1)


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in no way does it say the kingdom of heaven is derived from the works of satan matt 13:31 it is another parable with no connection to matt 13:24
This is the tares by Robert Corbitt on Tuesday, May 13 2003"The mustard seed is seen growing after an adnormal fashion, showing Satans success in stopping Christains from bearing through causing an unnatural devoloping so abdormally that it eventually became a tree; and this tree is seen to be of such a nature that" the birds of the air", indivduals doing the work of Saten, found a lodging place in its branches[v.32;cf.vv.4, 19.]". NOW Robert Corbitt you shall understand read matt 13:14,15
go claim your healing but tell no one.
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We have several interpretations on the parable of the Ten Virgins. But one thing is sure, the five who were taken to be with the bridegroom were ready and the others were not. This shows the urgency for us to be watchful and prayerful and ready ourselves for !the coming of the LORD JESUS.

See you there in the KOG (Kingdom of God)
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Pastor Mike,

Thank you for your response.

There is one thing that stands out to me about the article that you wrote and it’s this: It’s “academic”. I don’t mean that offensively. A lady once used that word around me talking about a well known ministry and the things that they were saying. That threw me for a loop. I literally had to look up the meaning of that word and then figure out what she said. What she was saying is that “those things go without saying”. There is no “magic” in that.

Matthew 13:35
That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept SECRET from the foundation of the world.

I think your failing to give credence to that fact that there is a hidden mystery revolving around the teachings of the kingdom. Jesus was saying something so mind blowing that only IT (the secret, the mystery) could qualify as something so magnificent, that God almighty felt the need to hide it-and then reveal it at the opportune moment as the "secret" of the kingdom.

Look at the scriptures listed below.

Matthew 6:4
That thine alms may be in SECRET: and thy Father which seeth in SECRET himself shall reward thee openly.

Matthew 6:6
But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in SECRET; and thy Father which seeth in SECRET shall reward thee openly.

Matthew 6:18
That thou appear not unto men to fast, but unto thy Father which is in SECRET: and thy Father, which seeth in SECRET, shall reward thee openly.

Notice the word SECRET. Isn’t it safe to say that there is something about this idea that is a lot more far reaching then what we’ve given credit for being?

Did you know that there is a scripture in the Old Testament where a man demands to know Gods name from the angle standing before him representing God, and do you know what the angel said? (Paraphrased) “Why do you ask me my name being that it’s “SECRET” (might Gods name literally be “SECRET”? As in “hi my name is Denny, I’d like you to meet my friend Secret).

Is it just me or is there something a lot more to this; that God would keep centering on the idea of “secret”?

Well in my articles I seize upon this idea and I expound on what I believe this secret is. In what you just wrote, you can’t glean anything out of it that could be construed as a “secret hidden from the foundation of the earth”. Can you see that? It’s all academic.

JESUS WAS SAYING SOMETHING INCREDIBLE! I mean in terms of helping the human race.

I would submit that the pearl of great price or the treasure hid in the field is this ability that a human being has to resplend the contents of his heart onto the picture screen of his life. I.E, get it to MANIFEST.

Now seriously, isn’t that more of a fulfillment of the scripture:

“That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world”.

Who cares about things that don’t help you get God manifest in your life? Haven’t you ever been afraid of something? Haven’t you ever been in a jam in which you need God NOW! Haven’t you ever been anxious, careful, strung-out (stressed out-whatever)? Haven’t you ever asked “isn’t there something for my being (body) in terms of the presence of God? Why would a person have to lie in bed feeling spiritually cold, dark, as though God is totally absent? Shouldn’t we have a “manifestation” of the presence of God to where we always know that he’s there? Some will say “but you must take it by faith”. But the whole reason why you take it by faith is because Hebrews says “faith is the substance, or giving substance to the things that we hope for. We use our faith to get something to manifest.

God wants to be manifestly present in our lives. Many people have had an experience with God in which they say it was as though a being of fire came upon them. Wouldn’t it be wonderful if you could get this experience and impart it unto others? Instead of kids blowing the brains out on dope, impart this being that the bible calls the Comforter unto people and just see if that wouldn’t far out do what crack can offer.

Isn’t this better than all of that theory business?

I don’t want theory; theory doesn’t pay the bills and give me something to look forward to. FUSHTANE? (I think that’s German for do you get it? I’m probably wrong. Forgive me thou German people.)

I would submit that THIS, IS THE “CONTEXT” THAT JESUS WAS ADDRESSING.

Just remember though, Jesus said many things. Some of which may be an overall view from above concerning the predicament of man. But by far his most awesome teaching was that of manifesting the Word of God to the world around us via Kingdom principles.

Mark 4:13 And he said unto them, Know ye not this parable? and how then will ye know all parables?

The parables of Mark chapter four are the ones that open the door to all the others. And it speaks of manifesting things hidden, to the world around us.

God bless.

Tell no man.

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In both parables of the talents and the parable of the pounds, unfaithfulness on the part of the Lords servants and the end result of unfaithfulness are shown in the latter part of each parable. Such unfaithfulness resulted in rebuke and loss in each instance; and also in each instance, the unfaithful servant was not associated in any manner whatsoever with positions of power and authority in the kingdom.

Those who refuse to use the initial investment will not only remain profitless but they will , as a consequence, suffer "Loss" {cf Matt.25:15, 18, 19, 24-30; Luke 19:15, 20-26}. They will experience the loss of their souls {cf.Matt. 16:24-27 }.

Consequenly, that which is involved in James 2:14, as explained in subsequent verses, is simply faithfulness to one's calling [ resulting in works ], or unfaithfulness to one's calling [ resulting in no works or valueless works not assocated with faith]. Works of this nature referred to in this verse emenate out of faith and bring faith to its proper goal, which is the salvation of one's soul [ James2:22; 1 Peter 1:9]. Apart from such a manifestation of faith, giving rise to works, there can be no profit; nor can the inherently connected salvation follow [ the savation of the soul]. We must obey the Lords commandments overcome the world,the flesh,and Satan. Works are believing what the Lord has said in his word ...
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