His name is geoffery james
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Denny,

I honestly didn't intend to leave the impression that we are praying to ourselves but I guess I did. And in a sense, any time we try to "establish our hearts" in something (be it good or ill), we mix repetition and emotion.

In some circles, it's called "positive affirmations". All it is, is self-talk. The world blasts us with negative self-images all the time. Really, the church does too (but that's a topic for another post).

Television and radio advertising conditions us to believe certain ways. The beliefs of our hearts drive what we spend our money on. Advertisers mix repetition and emotion through the senses. This sensual stimulation is designed to make us feel a certain way. Then it is repeated over and over until it becomes a pattern in us. When that pattern is laid down, the course of our lives follows.

We do the same thing as Christians. We immerse ourselves in the word because we it makes us feel good. We worship God because it feels great! We pray for the same thing over and over - not to convince God to do something He was originally unwilling to do, but to open up our hearts to the truth that we "have received" His blessing.

Mark 11:24 (NIV) says - "Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours."

Jesus said "... believe that you HAVE RECEIVED it and it will be yours". Well, I don't know about you, but that doesn't come easily to guys like me. Think about it - I don't have it but I'm praying to God believing that I already have it. That's not altogether intuitive, ya know?

Paul said - "Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God." (Phil 4:6 NIV)

Did you ever pray with anxiety? I did. "God please have mercy!" That's really not the "kingdom way" to pray, is it? "Do not be anxious" but pray and petition - WITH THANKSGIVING! Thanking God for what? I'm just guessing - I'm no bible scholar - but I'd say we should be thanking God for the very thing(s) we were praying and petitioning about. "Dear God thank you for prospering me as my soul has been prospered. Now I can pay the rent." But your bank account is zero. God is good and He does deliver us from harm. He who trusts in the Lord shall not be disappointed.

Kingdom thinking is NOT intuitive but we get good at it after awhile. Fully trusting in God's grace is a challenge but it's not hard. His yoke is easy and His burden is light. His commandments are not grievous. And none of this is automatic. We spend time renewing our minds, don't we.

We conform to the world’s pattern when we pray with anxiety or think we've got to change God's mind about something. We are transformed when we renew our minds with "kingdom thinking". We "fully persuade" our hearts to receive the bounty of the kingdom of God - to believe God's promises by walking in His abundant life.

We condition our hearts the same way we've always conditioned them. We mix belief and emotion then we repeat it so that it gets down in our hearts, "GOD IS GOOD ALL THE TIME!!!"

Denny, if you do that, you will be light years ahead of everybody you go to church with (unless you go to a MOST unusual church). If you get in your heart that God will not fail you, your study of His word will change. Things will begin to jump off the page. I know. It happened to me :)

God is NOT holding out on you. The good news is that God is not some "unjust judge" withholding His blessings. The apostle Paul understood that because he said, "He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?" Rom. 8:32

God has come to our rescue (past tense). All we have to do is start believing it.

Or so it seems to me,
Rob




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Father God in the name of Jesus I pray that you will give me the power to confuse and confound the enemy. God I pray please bring the Holy Spirit into my office. God I pray that you will bring people around myself, my children, my brother, my sisters and all other family members that are under the Blood of Jesus. God I pray please heal Jake's ankle and let the swelling go down. God I pray for Bonnie that the might be healed. God I pray for Mr. Rick who has cancer that he might not suffer. God I pray please give Christopher protection over in Iraq. God I pray for you to send the right person to get me out of bondage. God I pray please give me the wisdom to know what to do. God I pray for you to lead, guide and direct me by your spirit. God I pray please give my son some financial help. God I pray please bring ministering angels to Debbie and get her the help that she needs. God I pray go ahead of me and clear the way today. God I pray that you might strengthen my faith and let me see your mighty power at work. God I pray please keep the devil and his demons off of my back. God I pray that you will stop this harassing spirit and harassing phone calls that I am getting. God I give you all of the praise and honor and glory for it. In the Holy Name of Jesus. Amen
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Greetings,

Are you the same Chris Godwin who lived in Dunwoody and went to Peachtree High in Georgia?

Please respond,

--Jay Sawyer
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Caused to sin (Matt. 18:5-7 ) through work on the Sabbath because of failures to meet my needs through the workweek, I ask, seek, and knock again for leads to churches already faithful in (with) the unrighteous mammon of Luke 16:9-13. Such a congregation must, of course, include among its members at least several who know rich folk of this world. I am too sick and fed up with local churches content to remain short of this goal to let this most important matter slide. Therefore, in the name of Jesus the Messiah I assign you the task of contacting churches all across these United States subject to denominational governance in order to find a list for me of all churches under their guidance wich have many or several members well acquainted with rich folk of this world.

I have no printer. You must have seen my smiley problems by now. My comupter still operates on Windows 95, I am poor, and my mother outside the Lord is in charge of my money from SSI. I cannot serve God's people where I now live, but if I had wealth to turn to I would willingly move out. Televangelists have left me to my own feeble resources. I leave it to you to contact denominational headquarters of the various Christian denominations and to seek a list from each of all churches under them which already have their rich friends. Do not cause me to keep on sinning beyond a reasonable time for your completion of this project (worth a curse, Matt. 18:5-7 ). This is not funny; I need specific guidance to congregations known to be already faithful in the unrighteous mammon lest I sin habitually until the Parable of the Servants (Matt. 24:45-51 ) be fulfilled, my only other way to stand in Christ because the churches nearby are faithless at least in regard to Luke 16 (KJV).

Lacking hearkenings to my preceding requests, now I must assign ***YOU*** the task of contacting denominational headquarters of various denominations with requests of guidance to such churches of theirs are happen to be faithful already in the unrighteous mammon BY NEXT FRIDAY AT SUNSET. You will be in sin next Sabbath if the letters remain yet to be sent out. Please help your brother in Christ in need!

Yours in Christ,

+++ Kevin D. Rosenberg

a martyr for continuing to ask, seek, and knock (Matt. 7:7 )
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Parable of Pharisee and Publican

1) Whats the religious message of the account for the people of Jesus' time?
2) Whats the religious message of the account for people today?
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What is the main difference between the prodigal son and the elder brother? The prodigal son came to his senses.

The elder brother does what he is supposed to do, but as we can see at the end of the story, his heart is not right either. He is only following with his head. I think he would be considered "luke warm".

My question is, what would it take for the elder brother to come to his senses?
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Interesting and varied comments thus far. I have given this parable some thought. I do not agree with the reverse parable conclusion. Jesus spoke to his audience in a way that they would understand. Servants or managers were entrusted to carry out the business of their master. Each of the servants were chosen to manage the talents according to their abilities. God does not entrust great authority and responsibility to a new believer.
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Biblical Text: Luke 19:11-27

Title of Message:

Accountability and the Kingdom of God

Central Point or Truth:

There are three central truths, that judgment will come upon the unfaithful stewards and leaders of God’s people; that the Kingdom of God is present now; and the need for faithfulness and obedience. “The parable of the pounds is certainly not, as Luke 19:11 assumes, an announcement of the delay of the Parousia…” (Jeremias, The Parables, 99). Jesus had acquired the kingdom during the present time of his ministry, this being declared or manifested by his majestic triumphal entry into Jerusalem. The power and authority of the Kingdom of God is in operation now. “The kingdom of God involves two great moments: fulfillment within history, and consummation at the end of history” (Ladd, A Theology , 91). The kingdom of God is not only a future realm but the present dynamic power and dominion of Jesus in this present history as it is known. This parable conveys the point that “the ‘kingdom’ in question was not a realm or a people but the right to reign as king. According to this passage, Jesus speaks of the Kingdom of God in terms of the exercise of divine royal power” (Ladd, Jesus and the Kingdom, 132). This is contrary to traditional opinion that the parable’s central truth is about faithful stewardship after Jesus’ ascension and until the second coming of Christ. “Everything gets carried out with the dispatch. The ‘getting of the kingdom’ is not an unrealized event of the future, but one already accomplished in the story. The reward to those who have handled their charge well does not consist in some future overseeing of possessions, but present, and consist in power over cities within the Kings realm” (Johnson, 144). The kingdom of God now is not only God’s rein, which is similar to the concept that rabbinic Judaism held, “it is rather a dynamic power at work among men” (Ladd, 235). The power as demonstrated in the person and mission of Jesus the Christ. Those who did not recognize the present power and rule of the kingdom would be condemned at the future consummation of God’s kingdom. Johnson suggest that “we must take seriously the possibility that Luke intended his parable to confirm 19:11, for the progress Luke’s story after the parable shows us in fact a ‘manifestation’ of God’s kingdom ‘immediately’” (Johnson, 152).



Context:

The scribes had been entrusted with the spiritual leadership of the nation. These leaders did not accept Jesus’ authority. A recent political incident was a part of their memory. “This parable closely parallels the details of the trip of Archelaus, son of Herod the Great, to Rome in 4 B.C. to receive imperial ratification of his hereditary claim to rule Judea, along with the Jewish embassy which opposed him and Archelaus’s subsequent revenge of the Judeans” (Blomberg, 218). This parable is a warning of judgment.. “The sanguinary revenge inflicted upon the people by Archelaus after his return had never been forgotten; Jesus appears to have used this incident in a crisis-parable as a warning to his audience against a false sense of security” (Jeremias, The Parables, 59).
There was an expectation by some that the kingdom of God would appear immediately (Luke 19:11). Jesus was on his way to Jerusalem and it was there that some possibly believed he might set up the manifestation of the Kingdom of God. The parable of the talents, particularly in Luke’s account, relates to his triumphant entry into Jerusalem as king. “The progression towards Jerusalem takes place ‘after he had said this’. These words establish a link with the preceding periscope. That periscope has indicated that the kingdom will not appear immediately in Jerusalem. However, the subsequent story has an almost immediate declaration of Jesus’ kingship in Jerusalem. The apparent futurity of the kingdom in v. 11 must be read in the context of the presence of the kingdom in v.38” (Guy, 128). Not only is the event after the parable significant. The event prior to the parable is also important to understand the parable. “Luke’s introductory clause, ‘as they were listening to this’ v. 11, counsels against making any significant structural separation after v 10 and deans that we grapple with the relation of the parabolic teaching in vv 12-27 to the preceding account of Jesus’ encounter with Zacchaeus (vv 1-10)” (Green, 674). Salvation arriving at the present time to the life of Zacchaeus is a notable reference that Luke makes about the presence of salvation, today. The parable was told, according to Luke, for two reasons, he was headed towards Jerusalem and because they expected the Kingdom immediately.

Content / Exegesis:

Jesus was possibly speaking to the crowd, the disciples, and the scribes, his opponents. “In the journey narrative, Luke is generally careful to specify Jesus’ audiences, and purposefully. To the disciples, he has Jesus address teachings on discipleship; to the crowd, calls for repentance, and warnings; to the opponents, sayings of rejection and judgment. His failure to make this audience clearer to his reader leads one to think that the group to whom the parable was spoken was meant to consist in all those with Jesus on the way to Jerusalem, with the parable addressing each segment in diverse ways” (Johnson, 145).
The parable being addressed to the spiritual leaders of Israel is a warning of Judgment. Joachim Jeremias refers to this parable as being against the opponents of Jesus as being the claimant to the throne. “God has entrusted them (scribes) with much – the spiritual leadership of the nation, the knowledge of his will, the key to the kingdom. Now God’s judgment is at hand; now it will be decided whether the theologians have justified or abused this great trust, whether they have made good use of his gift or turned it to their won advantage and to the imposition of burdens on their fellow-men, whether they have opened the door to the kingdom, or shut it their judgment will be specially severe” (Jeremias, Rediscovering, 131).
The traditional view of the parable is that it is about parousia (return) of Jesus. There are some who do not hold to this traditional view. This may be because it is interpreted in light of the Matthean account of the parable. The other view under investigation is that the parable is about Jesus’ immediate Kingship, and the kingdom of God being present immediately, yet not in the form of the future consummation. “There is little in the parable itself which demands considering it an allegorical tale about the ascension-parousia. In particular, there is nothing in Luke’s version to indicate a temporal delay. Matthew’s Parable of the Talents appears to have affected the reading of Luke’s story” (Johnson, 143). Johnson also states that the getting of the kingdom is not a future event not yet realized but one that is already accomplished in the story (Luke 19:15). He also states that the reward do not relate to some future overseeing of possessions. “They (the rewards) play a present leadership role within the kingdom gained by the nobleman” (Johnson, 144).
The traditional opinion of Luke 19:11 is that Jesus is refuting the expectation of the kingdom. It is interesting to consider the view that 19:11 is not refuting but confirming instead of confuting. The verb “appear’ may have different meanings apart from only a full-scale, visible realization of the kingdom. “It is not al all impossible that Luke intended to mean that ‘the Kingdom of God was going to be declared.’ This would find immediate confirmation in the proclamation of Jesus as King in 19:38” (Johnson,150).
Fitzmyer argues that Luke intentionally altered Mark’s reference to the David kingdom to Jesus being just king. “It is not the kingdom of David that is coming, but Jerusalem’s ‘king’ himself” (Fitzmyer, 289). Fitzmyer does so because he understands that a declaration of a kingdom here would be incompatible with the postponement of the kingdom’s appearance in 19:11. Yet it is wise to consider that “king” implies “kingdom”. “19:11 is not a distancing by Luke from an imminent or present kingdom. Rather 19:38 is to be read in conjunction with 19:11. There is not yet a kingdom, but there is a king, and so by implication there is a kingdom” (Guy, 134).
Guy states that when it is argued that 19:11 is clearly futuristic and that consequently all the other present-oriented statements must be interpreted in a futuristic sense that may be an imposition of our twentieth century western understanding with its dichotomous approach to logic and thought upon first century Lukan thought (Guy, 136).
The parable of the talents is about the present kingdom of God in the life and ministry of Jesus. The key verse of this parable is 19:11: “While they were listening to these things, Jesus went on to tell a parable, because He was near Jerusalem, and they supposed that the kingdom of God was going to appear immediately.” The parable of the pounds does not deny the expectation but confirms it. “Jesus is proclaimed as a King and does exercise rule through his apostles in the restored Israel. This is a ‘manifestation’ of God’s kingdom” (Johnson, 157).
The parable is not only about the timing and manifestation of God’s kingdom but also about faithfulness. “Jesus underscores the certainty of the ‘appearance’ of the kingdom, but characteristically shifts the focus from the question of when to the issue of faithfulness in anticipation” (Green, 674). The kingdom of God is associated with faithfulness to its King. The message of the kingdom is associated with faithfulness to God’s revelation of his word entrusted to the leaders of Israel. Because of the lack of faithfulness judgment was approaching.

Practical Application:

The Kingdom of God’s authority may be exercised now. The future consummation and all of its glory is not an excuse to not use the dynamic power of the kingdom now. Faithfulness to God is not only being a good steward in holding the correct teachings and revelation of God but it also involves living a life of power manifested by godly character as well and ministering to others the powers of the world to come. The pounds that are now entrusted to believer is the preaching of the cross with its message of salvation, the healing of sick bodies, setting free from satanic bondage, and the other works that Jesus and his disciples performed.
The pound entrusted to Israel was the revelation of God’s redemptive plan and correctly representing the character of God. The teaching of the coming Messiah as a suffering servant was hid and exchanged for a mean legalistic Lord (“For I feared thee, because thou art an austere man: thou takest up that thou layedst not down, and reapest that thou didst not sow” 19:21). The Gospel of grace must be preached and lived. This is only possible as long as the church is alert to the deception of legalism. The natural tendency of religious bodies it towards legalism and self effort instead of the grace and inner transforming power of God.
The futuristic aspect of the kingdom is a challenge for watchfulness and accountability. Because of the impending judgment Jeremias states that the primitive church interpreted and applied the parable of the talents as one of the five Parousia-parables. “The five Parousia-parables were originally a group of crisis-parables. They were intended to arouse a deluded people and their leaders to a realization of the awful gravity of the moment” (Jeremias, The Parables, 63). The other four crisis-parables are the nocturnal house-breaker, the bridegroom arriving, the master of the house returning, the merchant returning from his far journey. Ministry must be done today in light of the judgment seat of Christ.
The church, especially each individual Christian, must be burdened for the horrible punishment that awaits, the citizens (Luke 19:14, 27), those who do not serve Christ. Compassion for the lost will change the eternal future for some who do repent. If the church does not have compassion then that many more people will face an eternal catastrophic ending.
The parables illustrate the mystery of the kingdom of God. “the Kingdom of God has come into the world , but it comes with persuasion rather than power and must be accepted to be effective, even as the ground must receive the seed” (Ladd, Jesus and the Kingdom, 238). As agents of the kingdom of God believer should continually persuade others towards Christ.


WORKS CITED

Blomberg, Craig L. Interpreting the Parables. Downers Grove Inter Varsity Press, 1990.

Fitzmyer. The Gospel II. Peabody: Hendrickson, 1990.

Green, Joel B. The Gospel of Luke (Word Bible Commentary).
Grand Rapids: Eerdmans, 1997.

Guy, Laurie. “The Interplay of the Present and Future in the Kingdom of God.” Tyndale Bulletin 48.1 (119-137) 1997.

Jeremias, Joachim. The Parables of Jesus. New York: Scribner’s,
1954.

Jeremias, Joachim. Rediscovering the Parables. New York:
Scribner’s, 1966.

Johnson, Luke Timothy. “The Lukan Kingship Parable.” Novum Testamentum 24.2 (139-158) 1982.

Ladd , George Eldon. Jesus and the Kingdom. Waco, Tx: Word, 1964.

Ladd, George, Eldon. A Theology of the New Testament.
Grand Rapids, Eerdmans, 1974.

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Follow the Path the Lord has chosen for you & you will be a wise builder.

Follow your your own desires and will and you shall fail in the end. ( the foolish builder)

Gods principals of Life are rock solid. Mans way of success and living according to the reliance on money and ourselves is a sure way to fail.

Build your house on the Rock of Faith in the Lord, not on the dangeroues and unsafe foundations on man - ( to build on sand.)
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This passage is offered as a comparison allegory to the coming of Christ. Christ came and gave us a great gift, through Grace, and then "went away on a long journey." Christ will come back. How have we responded to the freedom and power given to us through Jesus Christ? Have we cowered in fear or are actively living out God's will?


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webmaster a quote from you....

I'm also curious about the word leaven. Why are we but it's bad? I know it's used in several other places as a reference to something as bad but does it not also have another use in the original language? Does it not make bread rise "yeast" could have been used for that reference also. Something that makes something like meal flour rise and grow. I consider the kingdom of heaven as growing as a good thing. I know there are a LOT of tares in with it but that's part of doing busniness, you get the bad with the good then the seperation at the end.

For what is worth i agree Anyone who bakes knows the value of leaven without leaven many things would be flat, tastless, hard, If have a few minutes look at leaven and first fruits.....unleaven-passover ... leaven- penticost?




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Yes it is complete.
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I believe you are very probably correct. A biblical generation of 40 years represented a generation in unbelief. We saw a blood red moon on March 8, 2004. It gave no light, only deep red, low in the sky and full and huge. Can't say for sure it is what Joel and Acts speak of, but it could be. We are close. We all sense it. Those who have ears to hear are not missing these things. God Bless You, Shalom
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there is no biblical name given. Maybe its better that . Many of our names could fit into the story We may not have done exactly what he did but, how many of us have been foolish and wasteful with our lives then come to our senses
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The man who sowed the good seed is the Son of Man.
The feild is the whole world.
The good seed represents those who worship God, while the weeds represent the opposite: those who don't worship Him.
The person who planet the weeds is Satan.
The harvest is the close of probation at the end of the world, all who are wicked are picked out of those who are good and will not go to heaven.
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This is simple. The seed is Jesus which is planted in the world. The birds are the people of the world whom are given the chance to eat of the tree which is planted for them.
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copy this url to your address bar, it not a picture but it may help :)


http://www.khouse.org/6640_media_serve.php?show_id=229&show_day=wednesday
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Christ did not give us a way to salvation and then be able to take it back. If this were true, then Christ going to the cross would have been for nothing. The prodigal son did not receive salvation until he had come to his senses, returned home and was received with open arms. That's what Christ does for us when we come to him, repenting of our sins.
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TROY, I think you are correct. And it does make you think differently about this parable. Thanks for your posting.
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I decided to google search Prodigal Son to try to get some insight and here I found all these great comments.

Today my son told me he wanted to withdraw his savings so he could buy a new drum set. I told him the story of the lost son (I think from now on I'm going to call him Prodigal) and his reply was, "Hey, this is not an inheritance, this is money I earned from my summer job!"

Anyway, I hope he got the point that I still love him even if he spends all his money on stuff that he won't remember in five years.
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What Jesus taught this parable which 5 foolish virgins refer the wicked and 5 wise virgins refer the righteous. Only 5 wise virgins keeps watch concerning their lives to prepare for the Bridegroom comes at midnight, but the foolish virgins didn't watch concerning their lives because of their carelessness. Christ admonishes that we like 5 wise virgins keep to be watched and prepared for Him to come by our holy lifestyle! God bless! Bro. Worley
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I am discussing the passage on the Mustard seed this Wednesday and would appreciate a picture of the Mustard tree by the 5.1.2005. Tq. God Bless.
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Wanted to see if this picture was better than the one I have for Bible class
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The nearer interpretations of Fig Tree is Israel. Three years of
observation is the time of Lord's earthly ministry. Lord Jesus is the
dresser, who interceded for the Nation.

This parable can be applied to the believer of Lord Jesus Christ who is
spiritual Jew. If a believer is living a barren life, the judgement is
certain; but timing is not known when it happens. There are clear incidents
where believers who are living in sin in spite of repeated warnings from
the Lord through His servants are taken away from this world.
It is evident that by the intercession of Lord Jesus Christ, our heavenly
High Priest, our lives are spared in spite of our short comings.
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who is the fig tree, isit the nation of Israel as a whole which was born in May14th. 1948 or is it of Jursalem recaptured in 1967 durning the 1967 war
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The Spirit indwelling an individual occurs at the time of the birth from above ( Cor. 3:16; 6:19 ). The individual is immersed in the Spirit, which places him in" in Christ", making him part of the one new man and Abraham's seed, because Christ is Abraham's seed (cf. Matt 3:11; 1 Cor.12:13; Gal.3:26-29 ).

But the filling of the Spirit is another matter entirely. The filling of the Spirit occures subsequent to the indwelling of the Spirit and may or may not occur in a Christian's life.

The filling of the Spirit is connected with receiving the Word of God, and, at the same time, allowing the indwelling Spirit to lead the individual into all truth. The filling of the Spirit is conected with Christian maturity. The two go hand - in - hand in this respect. From a Biblical standpoint, the more a person matures in the faith the more he can be said to be filled with the Spirit.

Note parallel verses in two companion epistles, Ephesians and Colossians, relative to the filling of the Spirit:

"And be drunk not with wine, wherein is excess; but be filled with the Spirit.
Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord ( Eph. 5:18,19).

" Let the Word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord" ( Col. 3:16 ).

In Ephesians , Christians are commanded to be filled with the Spirit; and in the parallel section in Colossians, Christians are commanded to let the Word of Christ dwell in them richly in all wisdom. The latter relates how the former is accomplished.

Thus , the importance of spiritual growth unto maturity in this manner cannot be overemphasized. Spiritual growth unto maturity is inseparably related to the filling of the Spirit, a necessity for Christians if they would be properly prepared for meeting Christ at his judgement seat and attending the marrige festivity.

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The Mustard Parable was a fulfilled Prophecy from Ezekiel 17!
Quote:
Ezekiel 17
22. Thus saith the Lord God; I will also take of the highest branch of the high cedar, and will set it; I will crop off from the top of his young twigs a tender one, and will plant it upon an high mountain and eminent:
23. In the mountain of the height of Israel will I plant it: and it shall bring forth boughs, and bear fruit, and be a goodly cedar: and under it shall dwell all fowl of every wing; in the shadow of the branches thereof shall they dwell.
24. And all the trees of the field shall know that I the Lord have brought down the high tree, have exalted the low tree, have dried up the green tree, and have made the dry tree to flourish: I the Lord have spoken and have done it.












Other info....

Psalms 104
12. By them shall the fowls of the heaven have their habitation, which sing among the branches.

Proverbs 11
28. He that trusteth in his riches shall fall; but the righteous shall flourish as a branch.

Isaiah 4
2. In that day shall the branch of the Lord be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them...

Isaiah 11
1. And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:
2. And the spirit of the Lord shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the Lord;

Isaiah 60
16. Thou shalt also suck the milk of the Gentiles, and shalt suck the breast of kings: and thou shalt know that I the Lord am thy Saviour and thy Redeemer, the mighty One of Jacob.
17. For brass I will bring gold, and for iron I will bring silver, and for wood brass, and for stones iron: I will also make thy officers peace, and thine exactors righteousness.
18. Violence shall no more be heard in thy land, wasting nor destruction within thy borders; but thou shalt call thy walls Salvation, and thy gates Praise.
19. The sun shall be no more thy light by day; neither for brightness shall the moon give light unto thee: but the Lord shall be unto thee an everlasting light, and thy God thy glory.
20. Thy sun shall no more go down; neither shall thy moon withdraw itself: for the Lord shall be thine everlasting light, and the days of thy mourning shall be ended.
21. Thy people also shall be all righteous: they shall inherit the land for ever, the branch of my planting, the work of my hands, that I may be glorified.


Jeremiah 23
5. Behold, the days come, saith the Lord, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.
6. In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.

Jeremiah 33
15. In those days, and at that time, will I cause the Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land.
_________________

The Harvest is soon......
and
If any person comes to Jesus Christ,
and doesn't love Jesus Christ over,
their father,
or their mother,
or their spouse,
or their children,
or their brethren,
or their sisters,
or even their own life,
they are not able to be a followers of Jesus Christ!

The Truth Shall Set You FREE!
http://www.freejesus.net/salvation.php
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1. HISTORY
Man used yeast before he knew how to write.

Hieroglyphics suggest that the ancient Egyptian civilizations were using
living yeast and the process of fermentation to rise their bread
over 5,000 years ago. Of course, they didn’t know what was responsible
for the leavening process. The chemical action of yeast that causes dough
to rise is known as fermentation and was probably looked upon by early
man as a mysterious and unreal phenomenon. It is believed that since
early times, mixtures of leavening for bread making were formed by
natural contaminants of the four such as: wild yeast and lactobacilli
(organisms also present in milk). Leaven, mentioned in the Bible, was a
soft dough-type medium kept from one baking of bread to another. A
small portion of this dough was used to start or leaven each new bread
dough. Later scientific research found that yeast is a microorganism
(visible only with a microscope). The chemical action and growth of yeast
that caused the dough to rise then became understandable.



2. WHAT IS YEAST
Yeast is a tiny form of fungi scientists call microorganisms. They are egg-
shaped cells that can only be seen with a microscope. It takes 20,000,00
00,000 (twenty billion) to weight one gram or 1/28 of an ounce.

The scientific name for one species of yeast is SACCHAROMYCES
CEREVISIAE or sugar eating fungus. Cerevisiae is the Latin word for
brewer. A very long name for such a tiny organism. It is a very strong
strain that is capable of fermentation or causing bread dough to rise.


Yeast cells digest food to obtain energy for growth. Their favorite food is
sugar; sucrose (beet or cane sugar), fructose and glucose (found in
honey, molasses, maple syrup and fruit) and maltose(derived from starch
in flour). The process, alcoholic fermentation, produces useful end
products, carbon dioxide and ethyl alcohol, which are released by the
yeast cells into the surrounding liquid. This is how alcoholic drinks are
produced from starch containing flours, i.e., barley flour for making beer
and wheat, corn or other grains for making whiskey.


Fermentation occurs naturally in nature. For instance, many berries break
open in late fall when they are over-ripe and full of sugar. Natural yeast
from the air, so tiny they cannot be seen, lodge on the surface of these
berries, which then become fermented and alcoholic.

In commercial fermentation of grape juice for the production of wine, the
carbon dioxide gas escapes from the solution. Evidence of gas can be
seen in the heavy foam caps in fermenting wine tanks. In bread baking,
when yeast ferments the sugars available from the flour and from added
sugar, the carbon dioxide gas cannot escape because the dough is elastic
and stretchable. Therefore, the dough inflates as a result of the expanding
gas. Thus, the term yeast-leavened breads came into the vocabulary of
the world of baking.



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Hi Willy,

The Good Samaraitan act doesn't need a "modern day" example. It is relevant today as it is yesterday and in the future. The principle is to do "good" to anyone irregardless of who they are. To offer assistance to anyone who is in need. If you will, today, it is the "act of kindness". But most of all it must come from the givers heart, that the willingness to do good is pure and without asking or seeking any form of compensation or return.

You many have been doing this without you knowing it.

Willy
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I am doing a report on the Prodigal Son for my Christian Ethics class and we have to answer some questions and i can't seem to find nething that i can use. Can someone help me?
Here are the questions:

A) What is the setting of the Parable?
B) What everyday event or happening is this parable modelled around?
C) List and explain all the symbols in this parable.
D) In what way does this parable relate to the Kingdom of God?
-describe God's Kingdom?
-tell how we should live if we are to build God's Kingdom?
-tell of the future coming of God's Kingdom?
-describe God?
E) What does this parable tell us about the Reign or Kingdom of God?
D) What does this parable teach us today?

If someone could help me out, I'd really appreciate it. Thanks
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I teach Sunday School in church and would love to have a picture of a mustard tree to use in class. Thankyou!
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The message to this little story (told by Jesus) is to treat other people how you would like to be treated, no matter what. Help your enemies.
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The older brother had kept the First Commandment but not the Second, i.e. love of brother. The Second Commandment is like it - like the First. Therefore, there is no 'Second', but only two 'Firsts'.
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In reading again the articles found below, I am going to attempt to prove that Jesus was talking about a PRINCIPLE and not sin, as many seem to think that leaven represents. My concern is that if this idea of leaven pertaining to sin is not purged (no pun intended) from believers hearts (and yes sometimes it does pertain to sin but not in this instance) then a lot of the teachings of the Kingdom will go unrecognized.

An example: if the leaven being hid in meal pertains only to sin hidden wherever, the church, society, etc., then how does it relate to the other parables that are related to good things?

Luke 13:
44 Again, the kingdom of heaven is like unto treasure HID in a field; the which when a man hath found, he HIDETH, and for joy thereof goeth and selleth all that he hath, and buyeth that FIELD.
45 Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls:
46 Who, when he had found one pearl of great price, went and sold all that he had, and bought it.

Notice the words HID, HIDETH, and FIELD. Aren’t those words that are found in the parable of the leaven and the dough?

Luke 13:
33 Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and HID in three measures of meal, till the whole was leavened.

Might the field (in verse 44) be the dough-the meal (the heart)?

Now, where is the “TREASURE” in sin? Where is the “PEARL OF GREAT PRICE” in sin? You would think that if this idea of leaven being sin were true, then the scripture would have to read something like this:

The Kingdom of God is like unto a man walking through a field, upon which he stepped in something…So he bought the field! (Lorde, lorde, lorde, it waz nassy.)

Joking aside, it doesn’t fit. Sin does not fit in with the whole of the parable teaching. Treasure, and Pearls of great price are BLESSINGS-GOOD THINGS. They’re not foul and putrid things as these people believe they are (I realize they haven’t given it much thought).

Can you see how you can take a wonderful idea and turn it into a real stinker?

The dough, the meal, the field, the ground-in this network of parables-is the heart of a man. THERE’S A TREASURE HID IN YOUR HEART. And it’s worth “SELLING ALL THAT YOU HAVE, TO AQUIRE IT” (paraphrased).

Look at this scripture.

33 No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light.
34 The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness.
35 Take heed therefore that the light which is in thee be not darkness.
36 If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light.

People think that this is difficult to understand because it’s filled with idioms and metaphors. But if you understand that Jesus is talking about the same idea here-what goes into the heart, gets radiated to the world around us-if done properly, then you can see how that it’s about a principle that can work either way. In the good direction or bad.

The light in this instance is the heart of a man. It’s the part of us that retains spiritual vision. That’s why Jesus likened it to an eye. But this eye can radiate things good and bad. “as when the bright shining of a candle doth give thee light”.

Mathew 13:52
Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.

Matthew 12:35
A good man out of the good TREASURE OF THE HEART bringeth forth good things: and an evil man out of the EVIL TREASURE bringeth forth evil things.

Once again, it’s the principle. We can deposit things in our hearts good or bad. And our hearts radiate it forth to the world around us good or bad, light or darkness.

Jesus said how great is that darkness!

If the human being was designed to carry about this inner light, “let your light so shine” and yet darkness gets injected into it, you can see how that it’s almost a double negative. A light bulb that can radiate darkness-hey a “black light”-just kidding.

I think this will serve as food for thought for now. But just remember that the Scribes and Pharisee’ probably seized upon this (idea that leaven is always bad) and thought that they knew what he was saying, and yet they really didn’t. The Kingdom principles are hidden FOR us, not from us. For we are the good hearted ones desiring to hear.

May God bless.





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You have to know the context of the parable, Which is likening the kingdom of heaven to that of a mustard seed that becomes a tree. Read on but keep an open mind. And when reading the Word of God, you eat the meat and spit the bones out. But always ask for the leading of the Spirit.
In the third parable, the nature and function of a mustard plant, an herb, was changed into a tree.
- Explain why this abnormal development indicates a change of nature
and function of the kingdom, how and when this change took place,
and the result of the change.
The church, which is the embodiment of the kingdom, should be
like an herb that produces food.
However, its nature and function were changed, so that it became
a "tree," a lodging place for birds.
(This is against the law of God's creation, that is that every plant
must be after its kind-Gen. 1:11-12).
Genesis 1:11-12 11 And God said, Let the earth sprout grass,
herbs yielding seed, and fruit trees
bearing fruit according to their kind with their seed in them upon
the earth; and it was so. 12 And the
earth brought forth grass, herbs yielding seed according to their
kind, and trees bearing fruit with their
seed in them according to their kind; and God saw that it was
good.
This change happened in the first part of the fourth century, when
Constantine the Great mixed the
church with the world. He brought thousands of false believers into
Christianity, making it Christendom, no longer the church. Hence,
this third parable corresponds with the third of the seven
churches in Rev. 2 and 3, the church in Pergamos (Rev. 2:12-17
Fnt 121).
Revelation 2:12-17 12 And to the messenger of the church in
Pergamos write: These things says He
who has the sharp two-edged sword: 13 I know where you dwell,
where Satan's throne is; and you hold
fast My name and have not denied My faith, even in the days of
Antipas, My witness, My faithful one,
who was killed among you, where Satan dwells. 14 But I have a
few things against you that you have
some there who hold the teaching of Balaam, who taught Balak to
put a stumbling block before the
sons of Israel, to eat idol sacrifices and to commit fornication. 15
In the same way you also have
some who hold in like manner the teaching of the Nicolatians. 16
Repent therefore; but if not, I am
coming to you quickly, and I will make war with them with the
sword of My mouth. 17 He who has an
ear, let him hear what the Spirit says to the churches. To him who
overcomes, to him I will give of the
hidden manna, and to him I will give white stone, and upon the
stone a new name written, which no on
knows except him who receives it.

121 The Greek word means marriage (implying union) and fortified
tower. As a sign, the church in
Pergamos prefigures the church that entered into a marriage union
with the world and became a high
fortified tower, equivalent to the great tree prophesied by the Lord
in the parable of the mustard seed
(Matt. 1331-32). When Satan failed to destroy the church through
the persecution of the Roman Empire
in the first three centuries, he changed his strategy. He sought
instead to corrupt her through
Constantine's welcoming of Christianity as the state religion in the
first part of the fourth century.
Through Constantine's encouragement and political influence,
multitudes of unbelievers were baptized
into the "church," and the "church" became monstrously great.
Since the church as a chaste bride is
espoused to Christ, her union with the world is considered spiritual
fornication in the eyes of God.
The mustard is an annual herb, whereas the tree is a perennial
plant. The church, according to its
heavenly and spiritual nature, should be like the mustard,
sojourning on the earth. But with its nature
changed, the church became deeply rooted and settled as a tree in
the earth, flourishing with its
enterprises as the branches in which many evil persons and things
are lodged. This resulted in the
formation of the outward organization of the outward appearance
of the kingdom of the heavens.

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I'm going to teach the children about the parable of the mustard seed this sunday. It'll really be helpful to have some pictures to show to them. Thanks a lot for your help. GBU.
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Hey, Rae........I feel a bit troubled by your post for several reasons. Not that I'm some kind of answer man or anything like that. I've been an 8th grade History teacher for 17 years now. I see all types of kids come and go year after year. Your son's behavor sounds totally unacceptable. I don't know his age, though. When someone gets caught in a lie, it breaks trust. Trust is something that has to be earned back (usually by a long period of honest behavior on his part). Have you ruled out the possibility of drug use experimentation? So many kids are just so secretive about that. Fill me in on more details about your son. I'm in the kid business.
And about you..........I don't understand what "living hard after God" means. It''s more like letting go of areas of our life that I believe God wants. Indulging yourself in sinful desires will surely have consequences beyond whatever you think they could possibly be. In your quiet time with the Lord, surrender your son to him. Trust that he's inn God's hands now. Treat him with a new freedom that whatever happens to him has been God allowed. And, you are now free to encourage and love him rather than being confrontational. Try this approach out........Lovve to you, Joh Ferguson
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Very good points
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I have read many different explanations for this group of parables in many commentaries and on many websites (including this one). It never ceases to amaze me how often we try to draw out of scripture our own viewpoints. In trying to interpret these parables certain guidelines of interpretation have been distorted, and ignored. In an attempt to draw out "our" viewpoints we often approach a passage bringing additional info that could corrupt and distort the actual meaning.
The following are some very basic guidelines to follow: 1) observe, observe, observe! Don't try to break everything down to the smallest component in such a way that you miss the main point but rather try to see the big picture and how the small components relate to it. 2) Start with the text you are looking at! We often want to take other passages and "bring" them into our study. This has it's place, but should be done later. 3) Setting and Context are essential, not optional! What is going on? Who is involved? What happens before? What happens after? Are there any "keys" within the text that give us any clues or insight? Are there any themes? 4) Try and draw out what is being said or taught! What is being stated or taught in the passage is more important then what I want it to mean. Write out the results of your study of the text. 5) Check and double check! Now you can go to other passages and compare. Ask: Is there any scripture or biblical principle that conflicts with or contradicts the results of the study? We often get hung up on this one. Word studies, and cross-referencing are great, but when we do this we must also understand the context of those words and passages as well ( YEAH MORE STUDY! ). It is improper to take something outside the passage studied (including other scripture) and use it to completely change it's meaning just because we can. There must be valid reasons for doing so (e.g. The reults conflict or contradict other scripture). If there is no valid reason then it is probably best to leave the results as they are if you have spent adequate time and effort studying ( reading through it a few times and then seeing what everyone else says is not adequate studying). Just because we are not sitting in a classroom doesn't mean we stop learning and should stop studying!! I believe that if we will take the time and put forth the effort, these parables are not as difficult and confusing as we are making them out to be! So enjoy the journey and adventure of studying God's Word, hiding it in your herats and allowing it to transform our hearts and lives for God's Glory!

P.S The majority view isn't always the right one!
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is the lord sparing our physical life or our spitural?
i pray spirual.
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May I respectfully suggest the following : Every other reference to leaven in scripture has a bad connotation. You have already pointed out "Beware of the leaven of the pharisees" (also of the sadducees; also of Herod). In the Old Testament the first mention of leaven is that Lot (and despite everything, the New Testament refers to him as a righteous man) baked UN-leavened bread for the angels who visited him and warned him prior to the destruction of Sodom. On the day of the passover the lamb was to be eaten with bitter herbs and UN-leavened bread, and the subsequent celebration of the passover was to be characterised by "no leaven in all your houses". When Paul says "a little leaven leaveneth the whole lump" he was clearly warning against an evil influence (and may have been deliberately borrowing terminology from Christ in this parable). Seems to me difficult to set aside this uniform testimony of scripture in the case of this parable.

Second, note that the idea of "hiding" the leaven in the measures of meal suggests a degree of subterfuge and under-handedness. Then, (I know this will meet with some objections) bearing in mind that the woman is forbidden in scripture from teaching or exercising rule in the church, the fact that this leavening was done by "a woman" may stand for irregularity of procedure.

So the idea seems to be this : There will always be a drift towards the exercise of irregular authority and underhand effort (by whom? - by Satan) intended to infiltrate and pollute the true soul-saving gospel of Christ (thereby making it a NON-gospel, and ineffective for the rescue of guilty sinners) "until the whole is leavened" - i.e. polluted, neutralised and rendered useless and unacceptable to God. Of course the sovereign power of God will never permit things to come to this position. But the means by which He will prevent it is by just the sort of warning implicit in this parable, which puts believers on their guard against teachers who will seek as "grievous wolves" to "enter in among you, not sparing the flock..." This is in line with Jude's clarion call to "earnestly contend for the faith which was once delivered to the saints."

This interpretation of the parable of the leaven seems in line with the preceding three parables of Christ, all of which demonstrate a similarity of thought - that the progress of the gospel will NOT go un-challenged. Parable of the Sower : A harvest only succeeds in 1 out of 4 soil types; Parable of the Wheat and Tares : Satan deliberately sows "the children of the wicked one" among them to create opposition/subversion etc. Parable of the mustard seed (also often disputed) : Growth of the mustard seed into a great tree is unnatural (indeed grotesque) growth, and seems to indicate that the original simplicity which was in the Lord Jesus Christ has suddenly been hi-jacked to become something it was never intended to be - namely a great, outwardly impressive, monolithic structure (you can think of the establishment of Christianity as "official" "proper" and "professional" religion under Constantine, subsequent development of Roman Catholicism, Eastern Orthodoxy, Episcopalianism, Connectional denominationalism etc. - these bear very little resemblance to the true nature of Christianity characterised by our Lord in the Beatitudes ("Blessed are the poor in spirit..." etc.)) Note that "The birds of the air come and lodge in the branches" - again, as recently as the parable of the sower, the birds of the air have the negative connotation of "the wicked one" who "catches away that which was sown..." so the nesting of "the birds of the air" - Satan and his forces - in the topmost branches of the unnatural overgrowth of ecclesiastical structures, is not just something that we see in the unscriptural practises of some organisations calling themselves churches, it is also something which the Saviour anticipated and warned us about.

So the gospel application is this : Do not be diverted into accepting every modern idea which claims to be Christian. Recognise that much of what masquerades as Christian is actually opposed to the true Christ who is revealed in the Bible. Salvation - rescue from sin (not just the consequences of sin) - and eternal life are to be found in Jesus Christ and His work of atonement on the cross. Salvation cannot be found anywhere else. There are many people and ideas seeking to influence the church today to modify this straightforward gospel message and take on board other things as being equally important. But they are like cuckoo's eggs. There is never room in the nest of the true church for Christ's gospel and something else tagged onto it. If allowed to stay, the "something else" will sooner or later push the gospel out. It has happened many times down through the history of the Christian church. Of course we are not required to live in a state of constant suspicion - that would not be Christlike - but neither are we to be naive. There is a constant need for vigilance, lest our churches and gospel preaching should be neutralised by compromise with the creeping pollution of ideas and philosophies antagonistic to the absolute authority of Christ and the holy scriptures.
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I have heard in the natural a mustard seed does not turn into a tree, it is an herb only. Is this true and where can you find info on a mustard seed tree?
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Jon, (John-15-1) I am the Vine, and My Father is the Husbandman: Remember, Jesus said, no man come to Me, except My Father draw him? Jesus is the Root (Romans-15-12) There shall be a Root of Jesse, and He that shall rise and regin over the Gentles: in Him shall the Gentiles Trust! Christ was the Seed Promised to the Nation, Israel, the Seed promised to Abraham, The Lamb of God, The Sacrifice unto whom the Nations of the earth might be Blessed when they receive Him. and the Seed Promised to David, according to the flesh, However, Israel received Him not, therefore, cut them off, then He turned to the Gentile, (Romans-11-18) Boast not against the branches. But if thou boast, thou beaest not the Root, but the Root thee. (19) Thou wilt say then, The branches were broken off (Israel) that I (Gentile) might be grafted in. (20) Well: because of unbelief they were broken off, and thou standest by faith, Be not highminded, but fear: (21) For if God spared not the natural branches, take heed lest He also spare not thee. (16) For if the Firstfruit be Holy, the lump is also holy, so are the branches. As He is Holy, be you also holy! (Romans-8-29) Christ is the Firstfruit, the Firstborn, among many brethen, that we might be conformed like unto His image, to know no sin! The Work of the Spirit of Holy God, in the heart of His children. However, God also warned of the danger of falling away from the Spirit of Holy God, Who speaks from Heaven unto His children (Hebrews-12-25) See that you refuse not Him that speaks, For if they escaped not, who refused Him that spoke on earth (Israel) much more shall we not escape if we turn away from Him that speaks from Heaven! (now, to the Gentile) Satan deceived the children of Israel, in their conceit of the flesh, as the Seed of Abraham, (John-8-33-44) the warning to the Gentile, do not think too highly of the flesh, but of the Spirit of Christ Jesus, in us, and us in Him (John-15-5) for without Him, we can do nothing! Satan deceived Israel, and we are warned not to be highminded, but to fear, because satan will try and also destroy the Gentile! (Jeremiah-4-7) The Lion is come up from his thicket, and the destroyer of the Gentile is on his way; he is gone forth from his place to make thy land desolate: and thy cities shall be laid waste, without inhabtant. So you see, we cannot put our trust in any man, any Religion, trust no man with your SOUL, our only hope is in Him and Him only, down on our kness seeking Him, with all our heart, mind and soul, and He said, you will find Me! Trust Him and Him only, repent of your sins, for He is faithful and just, to forgive us of our sins, and to cleanse us from all unrighteousness, ask Him to come into your life that you might be strengthened with might against future sin, by His Spirit inside of your heart! (Ephesians-3-16) that the work of the devil, sin and death, against you, might be destroyed, the very reason He came! (1John-3-4-8) that everything we lost in first Adam, might be restored unto us! No reason to fear satan, Holy God is the only One we must fear, when you truly turn to Him, with all your might, heart, mind and soul! Then you will know, Greater is He that is in you, then he that is in the world! We know, satan is the god of this world, (Romans-16-19-20) But the God of Peace shall bruise Satan under your feet shortly, Obey Christ Jesus-- sin no more, that you might receive His Spirit, giving you the victory over both sin and death, and you shall find Peace! God Bless You!
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PLEASE FORWARD PHOTO OF MUSTARD TREE . THANK YOU AND GOD BLESS.
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We are starting the Catechesis of the Good Shepherd program at our church and school. We are working with the parables and I would appreciate you forwarding the picture so that I can print it out for the program.

God Bless,
Christine Smith
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The wise were those who build their lives on Christ, not on any worldly form so many are doing. So many seem to build their supposedly Christian life on anything but the real Truth of Christ. The power of reason is so strong in many that they become as god's to themselves. They decide what the rules are based upon their own way of believing. It is a form. a shell of godliness, but is shallow and without power. They do not have the approval of God upon their heart. They know nothing of the assurances the true believer experiences when they follow the Lord. These have been decieved by the great deceiver of mankind, the Devil. To these, the Bible has been largely ignored. Or they have not divided the Scriptures so it all fits together without contradictions. Their supposedly educated reasoning is so wonderful, that in fact they make their own laws, and worship themselves. These have not built their house upon the eternal rock of Christ, but upon the sand of their own ideas. Or they have picked out some of the Bible truth, according to their own liking, and left some other vital facts of the Bible out. This is building on sand. Their house will not hold up in the time of testing, of the trials of life.
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How blind people can be!! Jesus explains it in the parable itself!! Read the first sentence! Then read it again, and again, and again, let it sink in your ears, those who do Jesus' commandments are the wise builders!! John 14:15 - If ye love me, keep my commandments. John 14:21 - He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him. John 14:23 - Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him." Now, it would be wise to do what Jesus says, right?
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The section of the wise and foolish builders is basically the conclusion of the Sermon on the Mount. Therefore, in order to understand this final section we must have in perspective the complete Sermon on the Mount that covers chapters 5-7 in the gospel of Matthew. The Sermon of the Mount is a brief summary of the whole message of the gospel preached by Jesus. We can say that it is the gospel in a "nutshell." The wise-foolish builders is an analogy about obedience and disobedience. Jesus uses this analogy to explain who are those that are OBEDIENT and who are those DISOBEDIENT to his teachings. The wise people HEAR the words of Jesus and puts them into practice. The foolish people only LISTEN but not hear the words of Jesus and disobeys them. So, the analogy of the Wise and Foolish builders is about obedience and disobedience. The Wise people obey Jesus and build their house on the rock and the Foolish people disobey Jesus and build their house on the sand. Where is your house build? Are you obedient?
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Does anyone know the meaning of "Abrahams Bosom"?
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