I have read many different explanations for this group of parables in many commentaries and on many websites (including this one). It never ceases to amaze me how often we try to draw out of scripture our own viewpoints. In trying to interpret these parables certain guidelines of interpretation have been distorted, and ignored. In an attempt to draw out "our" viewpoints we often approach a passage bringing additional info that could corrupt and distort the actual meaning.
The following are some very basic guidelines to follow: 1) observe, observe, observe! Don't try to break everything down to the smallest component in such a way that you miss the main point but rather try to see the big picture and how the small components relate to it. 2) Start with the text you are looking at! We often want to take other passages and "bring" them into our study. This has it's place, but should be done later. 3) Setting and Context are essential, not optional! What is going on? Who is involved? What happens before? What happens after? Are there any "keys" within the text that give us any clues or insight? Are there any themes? 4) Try and draw out what is being said or taught! What is being stated or taught in the passage is more important then what I want it to mean. Write out the results of your study of the text. 5) Check and double check! Now you can go to other passages and compare. Ask: Is there any scripture or biblical principle that conflicts with or contradicts the results of the study? We often get hung up on this one. Word studies, and cross-referencing are great, but when we do this we must also understand the context of those words and passages as well ( YEAH MORE STUDY! ). It is improper to take something outside the passage studied (including other scripture) and use it to completely change it's meaning just because we can. There must be valid reasons for doing so (e.g. The reults conflict or contradict other scripture). If there is no valid reason then it is probably best to leave the results as they are if you have spent adequate time and effort studying ( reading through it a few times and then seeing what everyone else says is not adequate studying). Just because we are not sitting in a classroom doesn't mean we stop learning and should stop studying!! I believe that if we will take the time and put forth the effort, these parables are not as difficult and confusing as we are making them out to be! So enjoy the journey and adventure of studying God's Word, hiding it in your herats and allowing it to transform our hearts and lives for God's Glory!

P.S The majority view isn't always the right one!
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Sorry! I mis-spelled the word SATIN in my last reply. It should be spelled, SATAN.

Satan is definitely not satin.
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Those who hear and understand the parables are of God, those who don't are not of God. Jesus said that. Also warned in proverbs 30:5 Every word of God is pure: he is a shield unto them that put their trust in him. 6 Add thou not unto his words, lest he reprove thee, and thou be found a liar." That is a really bad thing to be found as too. Proverbs 6:16 These six things doth the LORD hate: yea, seven are an abomination unto him: 17 A proud look, a lying tongue, and hands that shed innocent blood," What happens to liars? Proverbs 6:19 - A false witness that speaketh lies, and he that soweth discord among brethren." Proverbs 19:5 A false witness shall not be unpunished, and he that speaketh lies shall not escape." Proverbs 19:9 A false witness shall not be unpunished, and he that speaketh lies SHALL PERISH."
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There are several ways to look at this parable and still fulfill gods love.I am sure that Jesus was being very specific though when he spoke at the time.Our Lords words just seem to touch each persons life in a little different way.Our Lord was all things to all people and this parable reaches all in one way or another.This parable to me shows me that even the type of person that might outwardly in appearance be rough and offensive, may just be the person that the Lord uses to touch your life in a blessed way, or to pull you from the gutter.Who knows truly about anyone around us but the Holy Spirit that guides us and speaks to us.Our jobs as christians is to be as accepting as possible and to follow the lead of the Holy Spirit.We are to set the example like christ , being Good samaritans and to lift others into the position of Good Samaritans.God Bless and keep your Hearts to all who read this.
Your Brother in Christ,
Chris
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The section of the wise and foolish builders is basically the conclusion of the Sermon on the Mount. Therefore, in order to understand this final section we must have in perspective the complete Sermon on the Mount that covers chapters 5-7 in the gospel of Matthew. The Sermon of the Mount is a brief summary of the whole message of the gospel preached by Jesus. We can say that it is the gospel in a "nutshell." The wise-foolish builders is an analogy about obedience and disobedience. Jesus uses this analogy to explain who are those that are OBEDIENT and who are those DISOBEDIENT to his teachings. The wise people HEAR the words of Jesus and puts them into practice. The foolish people only LISTEN but not hear the words of Jesus and disobeys them. So, the analogy of the Wise and Foolish builders is about obedience and disobedience. The Wise people obey Jesus and build their house on the rock and the Foolish people disobey Jesus and build their house on the sand. Where is your house build? Are you obedient?
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I just took the Catechesis of the Good Shepherd Course for catechesis of 3-6 year old child and they have a meditation on Mustard Tree seeds and then use a photo of the tree with a child standing in front of it.

Contact yardsaler2@erols.com (Mary Ann Wood) for details on how to get her copy.
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I see the Father's blessing the Obedient son even though he had a less than perfect, loving attitude. The father said, "All that I have is yours."

I would like to see more emphasis on the Obedient, Respectful son.

Otherwise, the parable is an excellent lesson on the differance between Relationship and Fellowship with the Father.
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In reply to several previous emails, especially Rozilne: My book, If the Prodigal Were a Daughter, was released in January and contains four modernized parables. I also review the first century historical/social context and the parable's relevancy to the twenty-first century. The requirement of a parable is to see ourselves. In the prodigal story, most of us have been the prodigal (disrespectful of the father, seeking independence, finding ourselves stuck in a pig pen); we often act like the elder brother (selfish, self-serving, judgmental, refusing to go inside the house for the party because "he" or "she" is inside. Once we ourselves as we really are, we are to become the Father (loving, forgiving, merciful, welcoming, rejoicing). It is human nature for teenagers to break free from parental controls, as it is to obey out of obligation or requirement. But God wants us to grow up, to mature in the very image of the father, the reflection of God.
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Please, people! Keep the Gospel simple.

We are not exactly sure what is meant botanically by the mustard which somehow grows into a tree-sized plant. If you study botany, you find that the mustards are the Family Brassicaceae (or Cruciferae, cross-bearers!), a very large family of plants, including many of our common vegtables, but hardly any tree-size species. We should also remember that names in the Bible are frequently hard to match with modern usages. All this is fun to work on, but quite inconsequential for the meaning of the message.

It is very clear from a plain reading that Jesus is using the mustard seed as an illustration of something very small which grows into something sizeable and impressive, which can in turn support other life. The birds just happen to nest in trees, and one might wonder if they also have a significance as a sign of spirit, but once again that is just speculation. Certainly there is no connection here with Satan or evil in either mustard seeds or birds. All this talk about the parable's predicting something about the bad behavior of the church is also totally ridiculous.

I will repeat, the message is simple: it is that something small, and easy to overlook, will grow and flourish. That is the Kingdom.

Why did Jesus bother to say this? Think simple! It is because he was correcting a misconception that the Kingdom would come with dramatic, big events; or from high places. Many people today somehow expect that such things must come with claps of thunder and earthquakes. That is NOT the picture that Jesus is giving in his teaching in this parable; and this parable accords very well with other things he says.

The more I think of these matters, the more my admiration grows for the Gospel: not that I am to sit in judgment, but in that my soul responds as before something of beauty. And here part of the beauty inheres in simplicity and clarity.

My fellow Christians, there are many things we will not understand, and which we yet must reverence; but let us not also miss the chance to see what Jesus made very clear for us.
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Could you please send me your picture of a mustard tree? I need to use it at my church for our current topic of Bible study. Thank you.
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I agree with all of what you said but some people may still be a little confused. To simplify things just remember to be filled by the spirit is to be controlled by the spirit.
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I can only Trust Jesus, to control me, because, when I obey Him, and sin no more (Ephesians-3-16) He srengthens me with might against sin and disobedience against Holy God, by His Spirit in my inner person!
With today's teaching, God gave His Holy Son, to die on a Cross, they He might understand your continued sin, and disobedience against Holy God, is not of God, but of the very devil!
Men, making themselves, the head over their churches, has lead many souls to Hell, in their justified continued sin against Holy God!
When Jesus is the Head to Rule over us, we HEAR His Words. When sinners came unto Him, and were forgiven their past sins, He also warned them, sin no more less a worse thing come upon you, The Judgment of God!
(Hebrews-10-26) For if we wilfully sin after that we have received the Knowledge of the Truth (Christ) there remains no more sacrifice for sins,
(27) But a Certain fearful looking for of JUDGMENT and fiery indignation which shall Devour the adversaries!
Religion that teaches God gave His Son, that He might understand, or justify man's continued sin, is not of God.
(29) Of how much more sorer punishment, suppose you, shall he be thought worthy, who has trodden under foot the Son of God, and has counted the Blood of the Covenant, wherewith He was sanctified, (to cleanse us of sin) an unholy thing (justified continued sin) and has done DESPITE unt the Spirit of Grace! Having total denied the Power of His Spirit to conform sinful man like unto His Image!
Woe to all who have made the Holy Blood of Christ Jesus, and the Power of His Spirit, of no more power then of the blood of bulls and goats, that could no take away sin, because the blood of bulls and goats, could not change the evil conscience of man!
(Hebrews-10-2-6) God had no pleasure in blood that could not take away man's evil conscience then, nor does He now!! (Hebrews-10-7-22) Jesus came to do away with the old covenant, that could not take away sin, that He might Establish the New Covenant, that fallen man might be cleanse from all sin and disobedience against Holy God, from the inside-out, having His Laws written in our hearts and in our minds, giving us His Spirit that we can and we do, keep His Commandments, thereby we follow Christ, not after man doctrine!
God does not dwell in Building made with man's hands, (called church) for we are the Temple of God!
If one does not worship Him, obey Him, seven days a week, they need not waste their time, playing Church on Sunday!

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Praise God.
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you cant ask the internet a question you got from mr. mcgowan.. geez man
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the parable of 10 virgins,( we as christain we have to be ready for the comeing of christ. some will be ready and some wont be ready.jesus are the bridgrome, we are the brids, oil are salvation. stay in christ untill jesus come
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Because this parable is after Jesus talking about the end times,it shows how prepared for the last half of the tribulation christians will be. Oil is usually a representation of the Holy Spirit, but here is does'nt fit. The five asking the others to give them some because their's is running out,and the others refusing does'nt work . The oil is litterally food and fuel, in the middle of the tribulation when the wise have stored up what they need to survive the last half they will tell the foolish to go buy some for themselves because they don't have enough . When they go to buy food they must take the mark of the beast which disallows them entrance into the wedding feast .Jesus will deny knowing them . It is a warning to be prepared!!!
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" Three " is the number of Divine perfection. This number shows Divine perfection within that which is in view. "Three measures of Meal"- three measures of ground grain, used to make bread- are in view. The reference is to the Word of God [Matt.4:4;cf.Isa.55:1,2],though not the word in general sense. Rather , the reference, contextually, is to the word in a specific sence, a specific part of the word, a specific teaching in the word.
The subject at hand has to do with the WORD OF THE KINGDOM. It has to do with how the message surrounding the coming kingdom of Christ would begin to be proclaimed in Christendom and how this message would progressively change because of something [a foreign substance] placed within the message [Matt.13:19-24,31,33].
And ,again, it is that part of this Divinely perfect revelation having to do with the Word of the Kingdom which is in view. Satan simply began placing those proclaming a false message about the kingdom among those bearing fruit for the kingdom. The false message took root and began to spread, resulting in corruption and deterioration. Understanding the parable of the leaven is that simple. This parable has to do with a progressive, continuing deterioration. It has to do with the corruption agent placed within that part of God's Divinely perfect revelation referred to as " the word of the kingdom." And it has to do with this corruption agent working " till the whole [the message surrounding the coming kingdom of Christ]" has been leavened. Near the end when the Word of the kingdom has been completly corrupted, that which Jesus fortold in his parable will be fulfilled. In those days, at that time, the true message surrounding the coming kingdom of Christ will not be- it cannot be-heard throughout the Churches of the land.
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hi i am also looking for a picture of the mustard seed tree, i was wondering if you ever found one. If so would you please send it to me or tell me where you found it. If not would you still please reply. Thank You and God Bless You!!
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I believe that the 10 virgins are bridesmaids. Wedding signifiies a good and wonderful time, and in our daily vocubarlary, "Let us celebrate and go partying".

When we go partying, it applies to everyone. In our christian world, every ordinary christians are invited. But if you are not alert and not watchful, you will miss the party time.

So, the virgins are just us, the ordinary christians. Bridesmaids help the wedding party, but they are not someone improtant enough to make or break the wedding.
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Thank you!

My five year old daughter just asked me about that and I'm showing her how to use the web and spotted YOU on this topic and clicked on YOUR
reply.

Sure glad I did! Yus hav eit exactly RIGHT!

It was also in wording that my daughter can understand.

THANK YOU!


Very Best Regards and May God continue to Bless YOU!


Nancy
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I wanted to add a little twist to this story. Jesus asks, "Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?" Consider this closely. Jesus does not give us the correct answer. He just asks the question. I believe the correct answer is all three. The Samaritan might have been the "nicest" neighbor, but God didn't tell us to love only the nicest neighbors, he said to love ALL neighbors. So in my opinion all three were his neighbor to the man who was fallen. This story takes on a whole new light when you think of it in this way.
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AM NONYE I WILL LIKE TO TELL OTHER CHILDREN LIKE ME THAT IT IS GOOD TO SAVER GOD WITH SPIRIT AND TRUET, COS IT IS WAS MAKE LAZARUS TO SEE THE KINGDOM OF GOD TODAY, PRAY ALWAYS AND HAVE THE FAITH, THANK GOD BLESS U AS YOU DO.
AMEN.
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I believe that the oil represents Spiritual maturity and stability. You have to realize that all of the virgins had oil. The 5 wise virgins carried EXTRA oil while the 5 foolish virgins felt they could get along with just the oil in their lamps. They were the ones (I believe) who are the "religious" ones. Those who go to church to get the "feel goodies" and return to the world for the rest of the week only to go thru the "ritual" again. No intimacy with the Father. No seeking the Kingdom of God, just seeking the approval of man. The foolish virgins then asked the wise ones for some of their oil. These are those who ask others to pray for them only because they feel that the "higher level" Christians' prayers will more likely be heard by God. They merely "imitate" the true believers. Jesus (the Bridegroom) will say, "I don't know you." This is the door shutting on the 5 foolish virgins as they returned from the world with their conterfeit religious oil. They never bore fruit of the Holy Spirit.
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its good to have apicture of mustrad tree
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if the father represents God, the younger son represents us, who does the elder son represent?
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I was recently asked if this parable referred to lost people or backslidden christians. I think both. This, to me, is a story of God's unconditional love. I will not get into as to whether or not we lose our salvation. I believe that the point is we are allowed to make our own decisions and that if we are willing to repent, God will accept our return with great love and understanding. We will never be perfect in this life and will always be guilty of sin.
Thank for letting share my opinion.

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In my church there was an example of this. Almost perfect.

A certain man came to my church one day. He had been there before as a child, some 30 or 40 years ago. His memories of the place were good in a life that was falling apart. He had lost his family a few years ago to divorce. Just a year or so earlier, he lost his job, his income, and then his home. He had been living on the street since then. He came to us in December, and it was unseasonably cold. Cold enough that I was worried he'd freeze to death. A couple from the church heard his story and saw that he was truly in need. They drove him to the nearest YMCA, and got him a room there for the year, paying for it all. They're in the process of finding him a job, too, where the husband of the couple works.
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Lev 7:12-15

12 If he offer it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and cakes mingled with oil, of fine flour, fried.

13 Besides the cakes, he shall offer for his offering leavened bread with the sacrifice of thanksgiving of his peace offerings.

14 And of it he shall offer one out of the whole oblation for an heave offering unto the LORD, and it shall be the priest's that sprinkleth the blood of the peace offerings.

15 And the flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten the same day that it is offered; he shall not leave any of it until the morning. KJV


Lev 23:15-20

15 And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave offering; seven sabbaths shall be complete:

16 Even unto the morrow after the seventh sabbath shall ye number fifty days; and ye shall offer a new meat offering unto the LORD.

17 Ye shall bring out of your habitations two wave loaves of two tenth deals: they shall be of fine flour; they shall be baken with leaven; they are the firstfruits unto the LORD.

18 And ye shall offer with the bread seven lambs without blemish of the first year, and one young bullock, and two rams: they shall be for a burnt offering unto the LORD, with their meat offering, and their drink offerings, even an offering made by fire, of sweet savour unto the LORD.

19 Then ye shall sacrifice one kid of the goats for a sin offering, and two lambs of the first year for a sacrifice of peace offerings.

20 And the priest shall wave them with the bread of the firstfruits for a wave offering before the LORD, with the two lambs: they shall be holy to the LORD for the priest. KJV


1 Cor 15:20 20 But now is Christ risen from the dead, and become the firstfruits of them that slept. KJV

1 Cor 15:23 23 But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming. KJV

James 1:18 18 Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures. KJV
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I am looking for a picture of a mustard seed. Can you kindly let me know where I can find one? Thanks.

Greg Nam
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i hope i am not asking too much but can you send me a picture of the mustard tree via e-mail
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I wanted to know if Mildred Dean Windham who emailed your website July 25th, 2003 if she was able to get a copy of the mustard tree, story or legeng of the mustard tree. If so where could I get that information.
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What a waste of time!!! We have a lost deceived world, on it's way to Hell, and all you can do is post your nonsense, that you might gain worldly riches!
If you would spend half the time that you waste, posting your nonsense, down on your kness before Holy God, praying for the Lost of this world, you might learn some sound doctrine, that would benefit the lost, instead of trying to use God's Word, for your own gain! Woe to you!
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I am teaching bible school to childeren 3 to 6 years and I would like the show them this picture. Thank You very much.
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what exactly is gnashing of teeth?
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I need a picture of the mustard tree for Bible Study on mustard seed faith.
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The Jungian view would be to see these two sons as parts of ourselves. The Shadow side would be the son we deny (hide). The Father represents Individuation, or Wholeness.
Many haggle over which brother should receive the most praise. If we consider that the risk-taking adventurer and the dutiful cautious law abider are just two slices to investigate within ourselves, we may deepen our understanding of how God can love both when we are centered in Him (or home). The older son "projects" his shadow on the younger instead of owning it. This is like the pharisee who prayed (regarding the sinner( "I thank you God that I am not like him".) Or like the woman about to be stoned by those who probably fantasized about what she did, but never dared act it out. Shadow issues come out when we get critical and judgemental.
Regardless of which brother moves us or yanks our chain, the Father symbolizes the wholeness (in Christ) that can come when we don't split-off (judge) and we come home to forgiveness (reconciation) and a wholeness that gives us peace. I am a Christian as well as a Jungian psychotherapist (pastoral).



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First thing to note is that there are three parables given.

Why are they given? The occasion for Jesus to give them is back in chapter 15:1-3. The phrarisees and scribes are grumbling because sinners come to Jesus.

He then tells three stories (keep in mind these are parables - the details are not important but the main point Jesus makes).

Note these similarities -

1) Lost sheep --something is lost (sheep), something is found, the finder rejoices, others rejoice with the finder.

2) Lost coin -- something is lost (coin), it is found, the finder rejoices, everyone rejoices with the finder.

3) Prodigal -- something is lost (son), he is found (comes to the father), everyone rejoices (they have a party). But then we get to a different element than the first two stories, the older brother grumbles because the father receives the sinful younger brother. Does that sound like anyone else? It is exactly like the attitude of the pharisees and scribes in verses 1-3 (the reason Jesus tells these parables).

The meaning of these three parables is plain. The proper attitude should be joy when someone comes to Christ.

It is easy to get bogged down by trying to figure the meaning of each of the things in the story of the prodigal. I don't believe Christ ever intended us to try to place a meaning on every element of this story. Just like today when a preacher gives an illustration, every detail of it is not important - just the main point. I fully believe in the inerrancy of scripture - but I still think that these three parables have a simple meaning.

Todd
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The scripture I used, as (11Thess-3-12) should have been (11Thess-2-3-12)
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Selvino,

You can contact me or you can enroll in World Bible School over the internet at http://www.wbschool.org/

Thanks

Jason
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Very recently I had two opportunities to talk about the parables of the kingdom of God with friends. It amazes me how dull of hearing people can be. They look at you like you’re from another planet (huh?). As if to say why on earth would anybody show such an interest in the words of Jesus (kingdom parables)? It reminds me of the old expression “batting their eyes like a calf with a new gate”. WHY you might ask? You REALLY have to ask?

The creator was talking about MANIFESTATIONS!

Mark 4-22 for there is nothing hid, which shall not be MANIFESTED; neither was any thing kept secret, but that it should come abroad.

Look at what dictionary.com says that manifest means:

Manifest
adj : clearly apparent or obvious to the mind or senses; "the effects of the drought are apparent to anyone who sees the parched fields"; "evident hostility"; "manifest disapproval"; "patent advantages"; "made his meaning plain"; "it is plain that he is no reactionary"; "in plain view" [syn: apparent, evident, patent, plain] n : a customs document listing the contents put on a ship or plane v 1: provide evidence for; stand as proof of; show by one's behavior, attitude, or external attributes; "His high fever attested to his illness"; "The buildings in Rome manifest a high level of architectural sophistication"; "This decision demonstrates his sense of fairness" [syn: attest, certify, demonstrate, evidence] 2: record in a ship's manifest; "each passenger must be manifested" 3: reveal its presence or make an appearance; "the ghost manifests each year on the same day"

Look at what the last sentence says.

“Reveal its presence or make an appearance; "the ghost manifests each year on the same day".

Has it ever occurred to you that Jesus Christ-the miracle worker, God almighty, was walking around in a physical body teaching people how he was doing his miracles via the kingdom parables?

“HE THAT HATH EARS TO HEAR LET HIM HEAR”

Isn’t that what a “manifestation” is? A miracle? I realize holy Joes will lament “NOW THAT’S GOING TOO FAR! But is it? If a ghost were to “appear” before you right now, wouldn’t that be a miraculous experience? Wouldn’t it be a “manifestation”?

Now, there’s more to it. Jesus was doing his miracles by the HOLY Ghost, but how do you think he got the Holy Ghost? How about by these teachings of the Kingdom?

By the latter definition of manifestation found above; couldn’t we conclude that Jesus merely obtained a “manifestation” of the Holy Spirit?

I believe that everything that we will ever need or obtain from God in reference to the fulfillment of his word is routed through the teachings of Mark chapter four.

And people wonder why I spend so much time pursuing understanding into the teachings of the Kingdom of God.

I WANT GOD MANIFEST IN MY LIFE!

Is that really that hard to understand?

And yet people are clueless as to the fact that there is a system laid down by Christ whereby we can tap into these things, calling them into existence (make them a reality).

But it doesn’t come from crying and whining and asking for Manifestations.

DID YOU GET THAT!

It comes from HIDING the things that we want, within our hearts. We do the “hiding” (planting, sowing, covering, “keeping secret”, it’s the idea of planting a seed) and God “rewards us openly”…-MANIFESTATION.

I have heard Godly people pray and make the biggest blunder possible in prayer. They use the word manifestation. THAT’S A NO-NO (it will produce fear. “Hiding” produces faith-now you know where fear comes from).

Learn the secret of humility. HIDE his word in your heart and keep it hidden (the opposite of manifesting it-in and of ourselves-as though we could-PRIDE). So that God-through the seed planting, cultivation, process, CAN reward you openly.

Have you noticed that everything in the teachings of the Kingdom seem backwards of the way that we do things? Actually we’re the backwards ones.

“There is a way that seems right unto man but the end thereof is death”...

“The first will be last and the last will be first”.

These are the “secrets” that Jesus came to bring to light. And yet Christians are more interested in Hollywood than they are in obtaining the ability to manifest Gods word to the world around us. I know people that will give you the biggest grinniest smile when talking about a Hollywood production (just for fun tell them that there’s full backal nudity and watch that smile grow). But if you ever mention the word of God they’ll turn that smile upside down (I call it the baby diaper look i.e. an imaginary baby diaper beneath the nose). They’ll “manifest” the spirit of sourpuss. No excitement. No glee. NO NOTHING!

Why is that? That’s not right. AND THEY JUST DON’T GET IT. That’s what Jesus called hard heartedness (seeds that fell upon the rock). And they could just decided to HEAR what Jesus is saying but no. Hollywood’s better apparently

Weather you believe that a manifestation is a miracle or not it doesn’t matter. But if something appears out of the blue and it’s a good thing, then I’m going to want more of the same. And THAT IS A MANIFESTATION.
.
What if you had a whole body of believers that had this ability to produce fruit unto God in this way and instruct others as to how to do so as well? Wouldn’t that be wonderful? But instead of learning what Jesus taught (this is what HE chose to teach), we’re out fussing about water baptism, or weather you can have a swig of beer. Dear Lord (lamenting vehemanently)!

But as long as we’re going to blind as bats, I guess we’ll be experts on water baptism.

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For michelle Tobin and everyone else:
It seems by the way Jesus told the story, that one need not be a christian to inherit eternal life. Jesus was asked this question and after the parable answered " Go and do likewise". Now the good samaritan was not a christian, but a product of mixed interbreeding between jews from the Northern Kingdom and other people after Israel's exile. They were considered heretics. Yet, it was what was in the samaritans heart that was the focal point of the parable. To say that only christians ( only people who accept Jesus as their Lord and savior and accept that he died on the cross for their sins) are going to be saved, is in a way like, judging other people. And as you well know, Jesus clearly states "judge not, least you yourself be judged.
Amen and God bless everyone.
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This is one of the hardest parables to understand. Yet I offer my personal opinion as the way I see it. All due respects to the fact I might not have the truest understanding.
Mammon is the power of wealth in the world, and its a fallen world where justice does not prevail.
When the unjust steward was accused of mismanagement he became against his master. Mammon became the thing he hates or the thing he despised. We dont know if he was unfaithful or not, but he was accused. Judgiing by his actions, he loved justice more than mammon.
Therefore he resolved to leave his job and give away some of the debt owing to his master.
Already you can hear the Pharisees who loved money jeering at this behaviour, as Jesus spoke this parable. Thier haughty spirit and proud ways were all about the so called decency of wealth. Perhaps the steward had inside knowledge all along that the debts were too much for people to pay and a burden that God had never ordained. The steward knew the sham of wealth and could make good conversation with the class of people usually oppressed by the people of wealth, no less also than the relgious leaders of the day - and today. He knew he might at least have somewhere to stay if by his generosity he would be remembered when and if he had no place to live and no more job to depend on.
Whether he was commended by the principle of mammon or by the Lord I am not totally sure. I think it is Jesus who commended him for his resolve to uphold true justice knowing that there is no righteousness in mammon. Thus, the idea is to be giving it away, not hording it up. This is consistent with so much the New Testament says about riches. That is, to lay them down and follow Him, not lay them up on earth where moth and rust corrup and thieves break through and steal. Use it to make friends and be giving, and be more concerned about true justice that only God is the author of. For the unjust steward, to remain in his position would therefore be made to remain as the accused and unjust. This would be being faithful to his master, and despising or hating God, truth and justice. In whatever seemingly small way there was faithfulness, there would also be great faithfullness. He that is unjust in the least, is also unjust in much. Therefore, the steward had to make his resolve one way or the other. You cannot serve two masters. I feel that the parable illustrates more about the stewards contempt for mammon than the love of God and so the Pharisees revolted as they heard this because they were steeped in the ways of wealth, believing it to be the ultimate tool for good. Yet God in Jesus announced, 'that which is highly esteemed among men is an abomination in the sight of God'. I believe the steward was fed up with the things of the decietfulness of riches and the cares of this world and became resolute enough to reject his place with mammon and stand up for true justice by deploring its principles and forgiving the debts the way he did. Its a bit like Moses who forsook all the pleasures of Egypt and went and lived with the Hebrew outcasts, 'esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompense of the [ heavenly ] reward. Heb 11:26
Thus we can see the Godly things to esteem are heavenly things and the earlthy things are an abomination. Paul counted all his losses as a dunghill. I dont know for sure, but his high rank in the Jewish orders would have had a lot to do with wealth and the principles of mammon. Man sees the good works in it. God sees the heart. What do we have in out heart? Will we be like the unjst steward and take up our cross, or we will side with mammon and not care about truth, about justice, about firstly seeking His kingdom and His righteousness. Will we have faith like Moses, not knowing fully about God, but leaving all, forsaking all and following Him - not as a prosperity doctrine, but in his reproach? Even I am convicted by this. amen
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The non prodigal son is the one who attends church every week. does all that is to be done to be a "good" son- obedient hardworking. yet he does not see how BIG his Father is- how his Father is capable of loving them both equally as much. He does not see how everything that God has belongs to him. Everything that he "worked" for is his to own. He is even petty about a fattened calf! To me, he has obeyed without really Knowing the character of his own father. My take on him. ;)
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There is disagreement amongst commentators concerning the identity of the Ten Virgins. Most believe this parable points to Israel at the end of the tribulation anticipating the Messiah. Some believe it points to the church prior to the Rapture. Either way, the focus is on being prepared. The contrast is between the believer who is a possesser, and the unbeliever who is merely a professor. The oil pictures the Holy Spirit whom the true believer will have (Rom. 8:9). The symbol of the virgin pictures those without reproach, blameless. The foolish virgins are typical of those professing Christians whose outward life and conduct is unstained with iniquity (externalism). Their lamps are a symbol of their profession. They all slumbered and slept (pictures the indifference of this age). When the midnight cry is heard the foolish virgins cry, "Give us of your oil" (v.8), but this oil (salvation) cannot be borrowed; it must be bought of Him who alone can sell it (Rev. 3:18; Isa. 55:1). When the Bridegroom returns it is too late as the door is shut (entrance to the kingdom). The lesson for all of us here is that we must have a personal acquaintance (v.12) with the Lord Jesus Christ. There is a great difference between knowing about him and knowing him by having a personal born again experience of regeneration.
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this site really helped me with my school work thanx
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Dear Brother,

Greetings in the nameof Jesus Christ.

I am preparing a message on Christ the Good shepherd and would like to have some good messages of the same and hope you can help me. Waiting to hear from you very soon.

Your friend,
Cheryan
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do us a favor and get some manners please. these people are here to discuss the bible, not write your hw for you.

god bless
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Hi
You realise that this scripture can apply to the modern church as well. We have Christians that have been wounded and driven from churches that need to be reached out to and healed.

they are the lost lambs that we also need to reach. Ezekiel 34:16 deals with these believers.

Our ministry in Cresco, iowa reaches out to these Christians as well as holding spiritual Warfare seminars on a regular basis to train the Saints.

bless you all
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The answer is in the word if you have ears for hearing.

Rita
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What do you think the symbolism of the water is?I think its truth Gods word that the rich man didn't seek while here .I believe the rich man was "saved" but it recieve judgement for a time maybe 1000 years if he was really in what we see as hell why would he want just a taste of cool water? Just a though I going to study it out and would be interested in what others see from the scripture.
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