Jeffery, I think that Sue is more correct than you. That's a wonderful, inspired comment she made. The compilers of the Bible often didn't put things in order. There are many compilations that straightened these verses out and put them back into their ORIGINAL order whatever that may be, so the KJV doesn't look or read in the same order as you see in your Bible of today. So to say that Sue has taken something out of context because it may be out of order, belies history. Not only verses in our Bible are out of order to the original, but chapters and whole books of the Scriptures too. Quite often compilers added their own notes also.-----What makes you think that Matthew, a tax collector, wrote the Gospel of Matthew and that if he did, he had a ready pen and paper and wrote down in shorthand everything that Jesus said and IN ORDER? Don't you think that he would have been more interested in really listening to Jesus and gaining some spiritual insight? Are you even sure that he heard Jesus in person? If he did, and I think as a disciple may have heard some, are you sure he walked the long trek home after listening to Jesus and was able to print by hand, everything in order and in exactly the same words? Do you think that he may have left something out on occasion? As all of us know, the stories were always word of mouth, not the printed page. Many of these things were written years later after they were heard. The synoptic Gospels are most generally the same and in the same order, but not all were disciples, so they copied from one another, hence their sameness in a lot of areas. Let me tell you that most authorities say that Mathew had Mark's Gospel before him as he wrote his book, inserting his own valuable additions, very seldom diverting from Mark's order. Also, Matthew borrows about half of his narrative from St. Mark and aprox. one third was borrowed from Luke. His main source of his discourses was a document called the Logia. -----There were numerous other Gospels that are not now in our Bible, although were transmitted in earlier history. The Gospel of Peter, for instance is contaminated by fiction. The despised Mathew, employed by Herod and the REPUTED author, was writing for the Jews from his tax collector's viewpoint. His point of view would necessarily be different than that of Luke who was St. Paul's interpreter and a physician. Mark was writing for the Romans. John's recordings were SELECTED by him to make a certain other point----that of illustrating the incarnation of the Son of God. So each was a scribe and not necessarily a reporter, scribing from others’ copies with a personal point of view and with a particular purpose and audience in mind.----The two different viewpoints of you and Sue illustrate my point that all of us take and see from the Scriptures different things because of our different backgrounds, personal history, occupation, likes, dislikes, and purposes----even though we all are reading the same words. This is good, for God speaks to all of us individually and according to our need. The point is for each of us is to gain the SPIRITUAL meaning of the Scriptures and not get hung up on semantics. Is there any one of us that can dictate another's inspiration? Your origanl inspiration taken from Sue's was what you should cling to.


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I agree with your interpretation that the neighbor is the Samaritan, i.e. Jesus.

The dying man trusted the Samaritan and took the Samaritan's help without doubt and hesitation, even though he despised the Samaritan.
In this parable of Good Samaritan, the dying man is ourselves. People should beleive in God humbly like the dying man did.

This Parable of good samaritan tells me that men should humble themselves for believing in God and loving Jesus.


Thanks,

Donna
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I agree with all of what you said but some people may still be a little confused. To simplify things just remember to be filled by the spirit is to be controlled by the spirit.
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Eccl 12:6-8
6 Or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern.
7 Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.

i think that this is more a relating of an actual specific occurrence rather than a parable.



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Hi...
I think your Israel/Church interpretation is a good one. However, I would put a slightly different spin on the Church. Instead of Apostate, I think of the younger son symbolizes those penitent in the Church. Since Jesus was criticized for spending time with sinners and unclean people, I see Him using this to remind us that only those who are aware of their sin need a saviour. The younger son represents to me the new covenant, and the son brooding at home one who is sticking to the Law for his inheritance. I am teaching on this Sunday.
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Time and again, the Parables of Our Christ Jesus has taught us so many things. Loving unconditionally is one of the golden rule. As I have read the passage once again after several years, (maybe a year or two), it still somehow touched my life and made me realized that we should not be selfish with our time in helping other people especially those outside of our homes. Accidents happen unexpectedly, anytime, anywhere. But if we are willing to help without asking anything in return, (rewards or financial compensation, that is), we could make peoples burden easier to carry. In what way, you may ask? This, by giving comfort, moral support, and aid to the victim, err, by calling 911 or any similar emergency departments. That we must help people in need regardlesss of race, nationality and religion... that we must show compassion even when forced during emergency cases. Christian love is what the Lord wants us to learn and feel towards our neighbor...must be difficult, but, very rewarding, isnt it?
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Hitch (and others): Bighouse has pegged the kingdom parables of Matt. ch. 13.
Consider that Jesus explained two of them (vs 18-23, 37-43). If the focus would have changed wouldn't our Lord have said so. Especially since the disciples understood the other parables without explaination (v 51).
Leavened bread was prescibed for peace offerings in Lev. 7:13. All other instances of peace offerings is represented by animal sacrifice and/or the fat thereof. As for Lev 7:13; "Leaven, commonly used at social feasts, was permitted in the thank offering because this was the spontaneous expression of devotion from lives that were not entirely rid of sin and evil in every case(v 13). It taught that everything eaten is sanctified by the Word of God and prayer. (1Tim. 4:4-5; 1Cor. 10:23, 30) and that food which enters the stomach does not defile a man (Mt. 15:11)." --Dake commentary on Lev. 7:13
As for the 'foul fowls', certainly the dove denotes the Holy Spirit, but here again if we keep the train of thought being taught by the Lord in Matt. 13, these particular birds must be evil.
As for Strongs ref. 3772; it could mean --- the sky, right?
Consider this. The kingdom parables are taught as a warning to the Church. Dovetail this with the letters to the churches in Rev. and the endtime teaching on false teachers and doctrine. The church will be and has been infultrated by false doctine. Now reread the kingdom parables and consider what the Lord is warning. "Who hath ears to hear, let him hear." v.9.

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what are some verses that say we are to donate to time- talents to GOD. I am looking for thee ref texts for saying to someone. yes you donate money but GOD expects you do doante your time and your skills to his ministry
dave

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I'm writing to you because visiting your site I saw pictures of the mustard tree. I have a group of children that I will be speaking of the mustard seed parable and would very much like to show them a picture of the mustard tree.
Could you send me one?
I would really appreciate that
God Bless you.
Claudia
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Abraham’s bosom was once a compartment of hell. But it never was a place of torment. It was housed in the lower parts of the earth. Old time prophets and men of God went there to await the coming redeemer. These are the ones in the New Testament where it says “he lead captivity captive” and lead them to heaven from there-Jesus. These are the ones who came out of the grave after the death of Jesus and were seen in the streets of Jerusalem. Jesus snatched the keys of death away from Satan and released them as soon as he had paid the full price for sin. They are now with Jesus in heaven.
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The parable of the sower calls for steadfastness from all believers. Teh word must be strongly rooted in you so as to produce result.
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The answer is in the word if you have ears for hearing.

Rita
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Denny,

I honestly didn't intend to leave the impression that we are praying to ourselves but I guess I did. And in a sense, any time we try to "establish our hearts" in something (be it good or ill), we mix repetition and emotion.

In some circles, it's called "positive affirmations". All it is, is self-talk. The world blasts us with negative self-images all the time. Really, the church does too (but that's a topic for another post).

Television and radio advertising conditions us to believe certain ways. The beliefs of our hearts drive what we spend our money on. Advertisers mix repetition and emotion through the senses. This sensual stimulation is designed to make us feel a certain way. Then it is repeated over and over until it becomes a pattern in us. When that pattern is laid down, the course of our lives follows.

We do the same thing as Christians. We immerse ourselves in the word because we it makes us feel good. We worship God because it feels great! We pray for the same thing over and over - not to convince God to do something He was originally unwilling to do, but to open up our hearts to the truth that we "have received" His blessing.

Mark 11:24 (NIV) says - "Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours."

Jesus said "... believe that you HAVE RECEIVED it and it will be yours". Well, I don't know about you, but that doesn't come easily to guys like me. Think about it - I don't have it but I'm praying to God believing that I already have it. That's not altogether intuitive, ya know?

Paul said - "Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God." (Phil 4:6 NIV)

Did you ever pray with anxiety? I did. "God please have mercy!" That's really not the "kingdom way" to pray, is it? "Do not be anxious" but pray and petition - WITH THANKSGIVING! Thanking God for what? I'm just guessing - I'm no bible scholar - but I'd say we should be thanking God for the very thing(s) we were praying and petitioning about. "Dear God thank you for prospering me as my soul has been prospered. Now I can pay the rent." But your bank account is zero. God is good and He does deliver us from harm. He who trusts in the Lord shall not be disappointed.

Kingdom thinking is NOT intuitive but we get good at it after awhile. Fully trusting in God's grace is a challenge but it's not hard. His yoke is easy and His burden is light. His commandments are not grievous. And none of this is automatic. We spend time renewing our minds, don't we.

We conform to the world’s pattern when we pray with anxiety or think we've got to change God's mind about something. We are transformed when we renew our minds with "kingdom thinking". We "fully persuade" our hearts to receive the bounty of the kingdom of God - to believe God's promises by walking in His abundant life.

We condition our hearts the same way we've always conditioned them. We mix belief and emotion then we repeat it so that it gets down in our hearts, "GOD IS GOOD ALL THE TIME!!!"

Denny, if you do that, you will be light years ahead of everybody you go to church with (unless you go to a MOST unusual church). If you get in your heart that God will not fail you, your study of His word will change. Things will begin to jump off the page. I know. It happened to me :)

God is NOT holding out on you. The good news is that God is not some "unjust judge" withholding His blessings. The apostle Paul understood that because he said, "He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?" Rom. 8:32

God has come to our rescue (past tense). All we have to do is start believing it.

Or so it seems to me,
Rob




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What will it take for the elder boy to come to his senses? I say it will take pain -- real pain, and a reflection on pain that seeks understanding, not only of its external cause but also for that part of caused by one's own action. For example, it hurt the elder to be taken for granted as a obedient son, to be "dissed," but it hurt him more to hold on to the memory of, or to impute malicious intent to the ignorant one. Christ avoided this by forgiving the ignorant, those who, due to lower consciousness, "do not know what they do." The fact that Jesuse even talks to the leaders shows he has hope in their transformation; this address anticipates repentance, as it is not condemning, just like the father does not condemn the, now, disobedient son.
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I'm going to teach the children about the parable of the mustard seed this sunday. It'll really be helpful to have some pictures to show to them. Thanks a lot for your help. GBU.
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Big Island, please see my response under the topic of "leaven and the dough parable". But yes. I think you've seen the light!
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We have several interpretations on the parable of the Ten Virgins. But one thing is sure, the five who were taken to be with the bridegroom were ready and the others were not. This shows the urgency for us to be watchful and prayerful and ready ourselves for !the coming of the LORD JESUS.

See you there in the KOG (Kingdom of God)
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I have a copy of the KJV1611 - it must not be inspired because it was revised numerous times. The version this website uses is the KJV 1769.

For God so loued the world, that he gaue his only begotten Sonne: that whosoeuer beleeueth in him, should not perish, but haue euerlasting life.

What? Doesn't seem familiar?

Yes, that's the KJV 1611.

Maybe you've been told you read the 1611, but chances are, you don't. You read the 1769 revised KJV.

Don't be upset. It's a tactic leaders have used for centuries. They make their congregations feel "special" and "set apart" by trying to separate them from other people.

For that matter, should Chinese people use the KJV 1611, or are you suggesting it is only for English speakers?
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This is so true. this is a perfect parable to relate to life today. when we sin we have to go through the consequences of that sin but we can still go to our father in heaven and ask his forgiveness. i just wanted to give up major props to you, this is one of the best articles i've ever read on this subject! Thank you.
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can i request a picture of the mustard tree
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I also needed a picture of a mustard tree for my summer Sunday School Class. I have K-6th and we are doing the Parables over the summer. After quitting in flustration, at finding a picture of a mustard tree big enough to hold birds, my husband found one. He went to Google Images and typed in mustard. It brought up many pictures of various varieties of mustard plant. And a couple were big enough to house the birds. Hope this helps all the others who are trying to find one. God bless you all!

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WOULD APPRICIATE A GOOD CLEAR PHOTO OF THE THE MUSTARD SEED.THANK YOU AND GOD BLESS.
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1. why is this parable only recorded by luke?
2. Why is there no mother in the story?
3. Could this parable refer to the story of Jacob in Genesis? There seem to be many parallels.
4. Many of us do what the prodigal son did--leave home and misuse our inheritance. I know of many cases. But was the son completely restored to his former priveledged position after he came home, or was he treated as a guest?
5. It seems unfair that the older son was never given a party--but God is a God of justice--there seems to be a contradiction between the justice of God and the mercy of God.
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Sandals in the Bible are connected with the feet. Feet are connected with the WALK. The father is interested in our walk. The son was obviously barefooted. His feet/walk were exposed to stones, glass, injury of all kinds whilst unshod. When we are not walking with God, our feet, our lives are exposed to the pains which are caused by sin and transgression. When our feet, our walk is protected by the sandals we can walk in a way that is pleasing to our father. Sandals represent protection for the feet, a renewed walk, walking on a right path. See Psalm 1.

Paul also spoke of the feet being shod with the preparation of the gospel of peace. See Ephesians 6. There we can relate to the need for the feet to be prepared to walk or run with the gospel message. Without feet that are properly shodden or covered, they too will be exposed to the harshness of the road. It won't be long that we shall not be able to walk with the gospel. We need help.

We need to have feet that are properly prepared for the journey, wether the Christian life or the gospel.

How beautiful are the feet of them the publish the gospel of peace.
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i think your right. to much racism goes around everywhere leading people to death or the hurt of feelings inside. we should all love no matter what religion or what color cause in the inside, we all look the same and are all children of gods. atleast, this is what i think.
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WHAT WAS JESUS MESSAGE IN THE GOOD SMARITIAN?
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I believe that the woed of God should always be used in the context of the verses around the one you are reading.
Mustard seed.
In Matt 13 it seems to be abnormally large and the fowls are clearly stated to be satan and his fallen angels. I believe it represents the earthly human church. Not the spirital church that is following after Christ first.
It started small and if you consider all the churchs called christian, has grown to cover most of the world. Many false teachers and false doctrines rest in it's branchs.

Now if you want to consider other verses.
Matt 17:19-21
Here the mustard seed represents the need for growing faith. The disciples could not cast out the demon because of unbelief. They needed much prayer and fasting. These things would focus you on Christ and thereby make faith grow.

Luke 17:5-6
Here the mustard seed is talked about in growing faith. (increasing your faith) It shows what is possable with faith that has no doubts. Although my faith is increasing by study of the bible, prayer, gathering at my church,ect. I can not say it has no doubts. It is just a sprout. Not even a bush yet.

If you will consider these verses you will see the mustard seed is used as a example of good and bad. Alway consider the verses around what you are reading to get the context of what is being talked about. This is why I personally hate proof text. Read one verse only and then say what it means. Easy to miss interpt that way. Always read 2 or 3 verses before the verse you want and 2 or 3 after or better yet read the whole chapter to get the context.
May Christ richly bless you as you study (not just read over) his word.
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Dear Bob,

I'm intrigued by your questions. I'm not sure how to answer them satisfactorily but here goes.

1. Luke records 19 parables not found in the other Gospels. This is also true of the other writers. Not all of them tell the same stories. There is no simple answer. It may be helpful to study Luke's purpose, readers, style, emphases etc. Have you read or studied the Synoptic Problem. This would be helpful. How do we explain the similarities and the differences if there are common sources?

2. Parables usually make a single point. This parable is one of three in Luke 15 that deal with the grace of God in seeking and saving what was lost. The lost sheep and the lost coin stress the work of God in the search for what is lost. and the subsequent joy when found. The third looks at the experience of the lost but it is underlined by the unfailing love of the father in welcoming home the lost son.

While the third is set in a family context it is not about family but about the father's love for the lost son. All three parables are a stinging rebuke to the Pharisees who, in their self righteousness legalism, despised sinners. It is part of Jesus' running debate with the Pharisees on the nature of salvation; is it by works or by grace? In illuminating the character of our Heavenly Father. Luke apparently did not think it necessary to include the mother.

3. There are interessting parallels of the grace of God to each but since there is neither reference nor allusion to Jacob I doubt if Luke has him in view. Luke is writing to a Gentile, mainly Greek audience. Jewish history would be of little help there.

4. I think that the robe, the ring, the shoes and the welcoming feast all indicate a complete reconciliation and restoration of sonship.

5. There are many paradoxes in the Christian faith. The tension between grace and justice is only one of them. Others would be the tension between love and fear. We are to both love and fear the Lord.
There is tension also between God's Sovereignty and Human Responsibility. We like things to be simple, black and white, but it simply is not that way. The older I become the more I see the paradoxes as not only a mental challenge but, more importantly, a great means of growth in plumbing the depths of the Grace of our Lord Jesus Christ.

I pray that this is of some help to you. It has been a privilege to interact with you.

Sincerely,

Tom
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Quote:Leaven is always represented as a bad thing in the Bible and in the context the women also.

Mat 13:33 KJV Another parable spake he unto them; The kingdom of heaven is like unto a bad thing, which a bad women took, and hid in three measures of meal, till the whole was a bad thing.

Are you sure you wish to say this? Kingdom of Heaven = Leaven? Kingdom of Heaven = A bad thing?

Maybe I'm confused or missing something? When I read the above it doesn't sound right. I don't think Jesus would call or refer to the Kingdom of Heaven as a bad thing?



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hey I'm 17teen years old, and I am trying to find my talents b ut i don't know how to begain? can you give me some bible verse or some infomation on where to begain looking for those talents God has given me. do all people have talents or just some ? i'm not talking like spiritual gifts i'm talking like drawling , playing a music insterment or something like that to let you know.

thanks your sista in christ

sarah drury
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Hi,

I understand, that the Good Samaritan was a real person who lived long before Jesus, and the same thing happened to him, he was perscuted for doing good deeds to other. That's the reason why Jesus was able to tell this story. I forgot the name of this person.

Could you help me? What is the Good Samaritan's name?

Thanks
Willy
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Yes there is a case to be made about the elder son. In my Christain Fellowship we spent two weeks on this one parable; the first week we looked at how we can put ourselves in the shoes of the older son, and the sencond we talked about how, if we don't necesarily identify with the younger son, we probably do with the older one.
We talked about how sometimes as Christians we view that there are certain things we feel we have to do in order to recieve God's love. We have to go to church, not swear, follow the commandments, give to the poor....etc. And then we see/realize that there are other who are not doing all of the "required" things, and yet they still recieve God's love.
But the point that (I think) Jesus was trying to make is that there is no list of things you have to do to be loved by God. God loves all His children no matter what. And at the end of the parable Jesus never said whether or not the older son decides to go in and recieve his father's love, or stay out and get nothing.
Hope that helps!
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Hi as you can see my name is Judy and for a project i was wondering if you can tell me what the scientific name for angels are. Please reply ASAP(as soon as posible) Thank you so much for helping me

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Not much is ever mentioned of the elder son and his position in this parable. Is he not a "prodigal" son as well? Can one not stray or turn from what is right and not leave home physically him? Also, I think about the demand of the younger son for what he thought should be rightfully his inheritance. Again, little is ever mentioned about the father giving to both his sons their rightful inheritance.
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This parable teaches us about persistance and how God wants us to pray, pray, pray, and ask, ask, ask for what we need. Look at the context of the whole chapter when reading this. The man most likely lived in a one room home, as was common in the time and country spoken of in the chapter. It would have stirred everyone else in the home, but because the friend was (importune = urge or beg persistantly) the friend who had rose up anyhow and gave. Prayer works people! Chrys _________________ Teach me thy way, O Lord; I will walk in thy truth.

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Hello; When Christ was on earth the first time there were two major religious parities in Judaism--the Pharisees and the Sadducees. The Pharisees were the fundamental legalists. They believed the letter of the law. They believed in a future resurrection, in angels, and in the spirit realities. The Sadducees though were more liberal in their theology. They rejected any thought of a future resurrection, and they didn't believe in angels or in spirit realities [ Acts 23:8 ]

But the Pharisees and the Sadducees did have one thing in common. Neither would have anything to do with the message surrounding the proffered kingdom [Matt. 16:1-6 ]

The Pharisees followed Christ about the country, seeking to counter the signs being manifested , and seeking to bring about unbelief on the part of the people. They formed, by far, the largest religious sect in Israel. And, because of there numbers, they held undisputed sway over the people and masses. The sadducees were the second largest sect in Israel and sometimes joined themselves with the pharisees who controlled the religious like of the nation. They sat "in Moses seat" [Matt.23:1,2]. I hope this helps , Bye.....
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Thanks Brother Prater,
OPEN HEAVEN!
It is a wonderful revelation to experience inheritance. Some will receive and others will be looking right at it and never experience any more. OUR LORD CAME TO TAKE BACK WHAT THE ENEMY HAD STOLEN. We are joint heirs with Jesus Christ and sons of God. We are all wanting more, but the level of wanting is only quickened by the Holy Spirit. HAVE WE ASKED? Father God I want more of YOU?
This warning to us about the two sons is a sad story to say the least when one brother takes what is given and runs with it and loses all, ending up in the pig slime. The other stays in his boundaries, limited, shutting himself down. wanting inheritance but not wanting to spend quality time with the Father The son who stayed home has set his limits and will never take the fullness of all that has been given to him. Faith, believing in the Word Of The Lord. receiving revelation to all that had been given and how THE KINGDOM OF GOD is not by works or presumption, It is a wonderful koinonia relationship, intimate, and personal. The grace of our Lord Jesus Christ, The love of God, and the communion of the Holy Spirit. (2 Cor. 13:14). This is where we receive inheritance, and this is how we become full of the Glory of God. Romans 14:17 (Righteousness, Peace, and Joy In The Holy Ghost).
Rev. 3:20 is the key to knowing (YADA) Him. He's knocking, Open the door and let Him in. He wants to banquet with us. The Father said prepare a feast as he gazed at his son coming home. A couple of verses later there was a open door in heaven. Our Father has a open door policy and we can all come home to his banquet table. Have we taken the time to sup with Him lately? Do we know how to? Let's Ask OF HIM!
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this parable is very simple. Stay ever ready for ye know not when the master of the house will return.
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The virgins are the church ofcourse. The wise ones are the church or the body of believers who live wisely in this wicked world and work out their salvation with fear and trembling. They walk by the spirit (oil). They love the bridegroom (Jesus) and stay in wait for him. They live as citizens of heaven.
The foolish ones in contrast although christians, yet fail to live up to the calling. They forget the binding they will have with the bridegroom (Christ), they lack a love realtionship with the bridegroom instead they love the world and the cares and things of the world (sleep). They walk according to their flesh rather than the Holy Spirit indwelling in their hearts. Lukewarmness, worldliness,Shallowness and Immaturity is the characteristics of the foolish ones. They are unprepared for the marriage with the bridegroom. Hence they are left behind and only the wise ones are joined to the bridegroom.
The Bible says the Lord is preparing the bride (Eph 5:27 KJV) That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.

If the believer is unprepared he will not be raptured but go through the process of refining in the tribulation. These two points must be kept clearly in mind: 1) the kingdom is a reward to the overcoming believers, and 2) rapture requires the maturity of the overcomers.

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HI
i am doing this parable for a school essay

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who is the fig tree, isit the nation of Israel as a whole which was born in May14th. 1948 or is it of Jursalem recaptured in 1967 durning the 1967 war
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On behalf of everybody who like me has been martyred by the evil servants in charge of churches through calling the police to remove us from church or arranging hostile psychiatric hospitalization on account of spoiled rotten begging, I thank God for His words which justify us (Matt. 5:42, 6:24ff, 7:7) and promise our deliverance (Matt. 24:45-25:30).

We who have suffered such abominable punishments deserve to know well that we have no rewards waiting in heaven for us for patiently enduring under punishment from evil servants in charge or, especially, for going over the line between right and wrong in our begging... because Matt. 7:6 and I Peter 2:20 were printed in copies of the Holy Bible available to us long before our sufferings. Therefore, such a pastor as may dominate us now to keep our grievances quiet has no crowns in heaven to offer us for accepting his church discipline, and our rewards in heaven will be far greater if we cry out and call the church leaders completely to account for such failings as broken promises to spread the Gospel throughout the whole world by the year 2000.

Jesus Christ will be far more satisfied with us and able to bless us if we become completely frank with Him in prayer and no longer hold back our hearts. Failing to help us in our times of greatest need on earth through needed divine intervention, He has provided for absolutely incredible vengeance against the evil servants in charge (Matt. 24:45-51) in place of more years of freedom to apostatize in which to enjoy being completely healed and established as we might prefer. That the churches have already failed to fulfill their promises to evangelize the world by the year 2000 has changed the proper interpretation of Matthew 24:45-25:30 incredibly adversely for the evil servants in charge from offices to pulpits.

Because so many church leaders and evangelists have made and broken these promises, it is now patently apparent that they are unable to plan to spread the Gospel throughout the world with a testimony to all peoples (Matt. 24:14, Mark 14:9) and follow through on their promises. Well, the clock is ticking! The generation of Jews who saw Israel become a nation when they were twenty years old is aging, and God's holy Name is at stake to return before they all pass away. For this reason, the loss of morale among missionaries from failing to fulfill their promises to evangalize the world by the year 2000 cannot continue to drive churches inward to build the home church building and congregation and ignore world evangelism. In this context, the pastors' pretext that the judgements of Matthew 24:45-25:30 would be carried out in Heaven with the ever forgiving character of Jesus Christ as master must be torn to shreds; for if they should get their way, world evangelism will NEVER happen to make Jesus Christ return when He promised! Let us examine the judgements of Matthew 24:45-51 as possibe on earth with human masters or groups of humans as masters. This is now necessary to bring about world evangelism and the rapture of the saints.

Now seek I to bring about the judgement of the servants in charge as soon as possible on this earth (Matthew 24:45-51) so that without the hindrances of the Church Growth Movement, world evangelism may be attempted under faithful leadership, which unlike the Church Growth Movement will remember the need to memorialize Mary's anonymous anointing of Jesus Christ at Bethany if our spread of the Gospel really be worldwide (Mark 14:9, John 12:1-3). The power to judge is not yet in the right hands, yet our omnipotent Lord, praised be his name!--is surely able to bestow it. Promises from the American government such as our First, Fifth, and Eighth Amendment rights must fail, however that may happen, in order to judge the evil servants in charge with amputations and floggings as Jesus said would be done (Matt. 24:45-51, Luke 12:42-48); still I say, our awesome God is omnipotent and able to accomplish this, and both to those who pray to keep America safe and secure and to national enemies who would rejoice in an invasion or a coup d'etat I remember my citizenship in heaven and offer the Lord's Prayer just the same. American constitutional rights are defending injustices which Jesus Christ will not tolerate just before His return to rapture prepared believers into heaven. Still, unless the United States Congress and the state legislators wake up to the reality of the end times and find some way to permit the imposition of the judgements upon the evil servants in charge prescribed by Jesus Christ, God's will could turn in an extremely adverse direction very fast in order to allow the ousting of bad pastors so that world evangelism may be accomplished.

And now I announce judgements. My requests and demands in the name of Jesus Christ (Matt. 5:42) of all the flock's wealth and amputations made by telephone in 2001 of the Meier family at Twin City Bible Church in Urbana, IL 61801, in place of failure to provide fifty million dollars requested in 1997 and 1998 to be obtained by begging to compensate Kevin Douglas Rosenberg for incredibly ruinous, utterly needless, admittedly mistaken psychiatric captivity and drugging (sin of witchcraft, Gal. 5:19, Greek), will accrue more demanded amputations before God: a thumb's weight weekly if evil servant in charge Bill Meier dare escape what was demanded before into the afternoon of December 26, 2003 UT. I myself cannot impose this, yet I dare ask Jesus his Lord, and He encourages me to keep on asking (Matt. 7:7). I have had to sin habitually because of Bill's influence on pastors to keep me quiet until I had to junk church after church to escape their domination, and I call down Matt. 18:5-7 to curse Twin City Bible Church like the fig tree in the name of Jesus Christ and send Bill's flock destitute for nearby churches to send out.

I do not possess such power as to bring this all about, yet still I thank God again for the Scriptures to show my current ways right before Him and to deliver me from the power of the evil servants in charge of today's churches through His will for vengeance. May God help our mentally ill brethren and everyone else in Him who needs assistance and has trouble asking for it among English speakers in authority. In Jesus' name, Amen.
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We are starting the Catechesis of the Good Shepherd program at our church and school. We are working with the parables and I would appreciate you forwarding the picture so that I can print it out for the program.

God Bless,
Christine Smith
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after careful and thoughtful study of the old testament prophets I can`t help believing that the ram with two horns that daniel see`s in his vision is symbolic of the ram being america who does seem to do as it pleases in regards to the world today and the horns being the symbology of the twin towers I really believe the end times are being played out in the world today as described by the prophets who recieved their wisdom from god as a gift. I just feel so helpless in regards to what is going on but I also believe nothing happens in this world without god willing it.
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The older brother had kept the First Commandment but not the Second, i.e. love of brother. The Second Commandment is like it - like the First. Therefore, there is no 'Second', but only two 'Firsts'.
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Hello,
Thanks for all the comments. It's been very interesting reading the inputs. I've always felt for the older son because he had stayed with the father all the time and yet he felt that there was no reward for him. His father seemed to "prefer" the younger son who had squandered all his inheritance in loose living. I think I am guilty of this as well.

My concept of God's character is one who keeps accounts - that if I am good and do good deeds, He will love me more. But actually, God is not like that. He loves us whether we do anything good or bad. That's just how he is. God is LOVE. When Jesus died on the cross for us, He died while we were still sinners, even though we rejected Him, He chose to die for us.

I am so glad and grateful that my heavenly Father is always so loving and so good. His love for me is never dependent on my performance (preach to 1000 people or don't even bother to go to church). I am reminded that I must not be like the older son. I need to be set free from self-righteousness (just like the Pharisees). To recognise that I am just a sinner who needs Jesus so badly. There is nothing I can ever do to earn His love for me. Praise God ! ! !
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This is the only explanation that makes since to me. As most others seem to imply salvation by works which contradicts all i know regarding the grace afforded us by the cross of Calvary
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At the end of this parable Jesus states that "to those who have, more will be given and to those who have not what little they have will be taken away."

As I understand this is that when a person has a state of ming of gratitude to the Creator and feels abundant God provides more of the same. When we feel wronged by God and ungrateful for the little He has given we naturally repel any good that can come our way.

This parable is Jesus explaining the natural laws of the Universe, The Laws of God.

To those who have more shall be given, to those ungrateful people who bemoan there lot will have what little they think they have taken away.

Try it. It works.

Read Mind Power by John KEHOE - he explains this parable very well.

Thankyou have a good day.

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It may be important to note that the younger son does not ask for his inheritance but for his share of the property. His inheritance would bring with it cultural and societial responsibility. He only wanted to cash in and then cash out to go and party. He did not want the responsibility in the community.
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I appreciate the input of all who have commented and pray that God's Holy Spirit will reveal the truth of HIS word on this and other subjects. Most of us have for too long a time focused on the sons; he you stayed and he who departed and returned. I think the reason we do is that we can more easily identify with both of the sons, but I would ask you to consider trying to identify with the father. I think the parable is more about the father than either of the two sons. Demonstrating how our Heavenly Father loves us unconditionally and how we too should love one another. All who have studied this parable have had many questions regarding what ever happened to the elder son and I have concluded that God may have purposefully allowed this scripture to end in the manner in which it does. Thus leaving the 'rest of the story' to be written by each of us individually. Most of us have worn the shoes of both sons regardless of gender and some have even had the privelege of walking also in the fathers shoes. Each time I visit this great passage I am challenged again and again to be more like the father, but too often discover I am again more like the sons. Each time my own children are disobedient to their parent's will (and God's), I am reminded how frequently I too am disobedient to my Heavenly Father's will and Oh how it must break His heart. I cannot imagine the pain and anguish I have caused Him and praise Him for being slow to anger and pray that He teaches me to also love unconditionally. The pain that we parents suffer when our children are out of fellowship with us and with God is heart breaking, yet I am again reminded that the pain I feel because of my love and concern for my children are ever so slight in comparrison to the love God has for all His children. May all of us allow God's Holy Spirit to teach us the truths we are prepared to receive as we continually grow in His grace. In HIS Service, Galatians 2:20
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