I had a dream on June 21, 2003 and was shown an awesome sight. A swarm of Tornadoes descending from the sky that look like giant elephant trunks.

People will not know where to hide. So I am telling you now in advance. All that will listen, listen. You will want to find an underground place of shelter such as the below ground floor of a university or mall or parking garage that is windowless. Flying glass spells trouble. Start looking now where you will go. Watch for the signs, you will have time to go to your designated place of shelter. But to wait to look for the appropriate place of shelter at that time will be futile. You must do so now as an act of faith. And in that day, if anyone tells you, "Come with us! There is
a strong building over there". Don't go with them! Do not try and help anyone either or you will be confused and forget your hiding place.

I believe it will be as in the Parable of the 10 Virgins.
Let us pray earnestly to our God for the shed blood of the thousands of Iraqi people. Perhaps He will turn away His anger and leave us a blessing instead.

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Jesus was a Jew, therefore he was showing how Christianity was going to be for all, not just Jews. The focal point is on how the man's neighbor is everyone, whether Jew or not. Yes, people have to believe in Jesus to be saved...that's not judgemental- it's the Truth. I pray this explains a bit, but keep questioning and looking through your Bible to see what it says. God bless.


Always,
Amy
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In the parable of the barren fig tree, something that stands out to me is the all-importance of producing fruit in our Christian lives. In other portions of scripture Jesus said that the axe is laid to the root, hewn down, and cast into the fire.

Have you ever asked yourself “do I produce fruit”? And for that matter how is fruit produced?

Look at the consequences of not producing fruit. “Cast into the fire”? It sounds like hell to me. This is serious business and I think it requires something over and above human opinion.

Oh, and get this, Jesus said that not only are we rewarded for our fruit, but that “every tree that my heavenly father has not planted will be uprooted in that day” Matt 15:13 (paraphrased). Capture that! All of the things that we apply ourselves to in the course of everyday life that does not come about from the sowing of the seed of Gods word will be uprooted and counted for nothing. That’s scary. There are going to be a lot of empty gardens in heaven if everything unfounded in the word is not permitted there.

I know a lot of Christians who think their Mel Gibson in Lethal Weapon, (I had to ask to find out the name) as they conduct the affairs of life. Stars in their own picture shows they are! All the while not realizing that when they stand before God he’s going to say “ah, I don’t reward for that up here”. “But I have a crazy smile like Mel’s” you say. I can just hear God saying, “Yea we’ll have to talk about that”.

So you have a person with no “Word” abiding in them and the few things that they do have abiding in their hearts-TRASH is not allowed in his kingdom. LOO-SER!

I encourage everyone to study the precepts of the “Kingdom of God” as found in Mark chapter four.

Jesus said, “with what measure you mete, it will be measured unto you, and unto you that hear shall more be given. For he that has to him shall be given and he that has not, from him shall be taken even that which he seemeth to have”. Have what you may ask? How about the Word of God abiding in your heart? One scripture said that the man would have abundance. It sounds like the rich getting richer to me. But then what do I know.

All of us should be doctors of faith and of Mark chapter four, making sure that our hearts are filled to overflowing with the word of God.

I firmly believe that when we stand before God, the light that he emits will strike the word of God abiding in our hearts and it will look like a laser light show. Kind of like a chandelier, reflecting light in all directions. “Then shall the righteous shine forth as the sun in the kingdom of their father”. Of course Jesus said, “Take heed that the light which is in you be not darkness”. Some people will be like black holes-the total absorption of that light.

If for no other reason then my asking you to, don’t be found in that state of disrepair on judgment day. When you look into the eyes of some people you’ll be overwhelmed by the desire to look away because of such an inglorious state. And yet others will carry this glorious light around throughout eternity. Can you imagine that? People will know that you’re coming from a distance because of the brilliance of light that you carry around. All because you took the time to sow to your inward garden the word of God.

What a glorious thought. Just think of it, you dear reader can have the white light of the sun shinning out of you’re inner man once we get into the presence God. And it’s your reward throughout eternity. But conversely, “he that has not, from him shall be taken even that which he seemeth to have”. “Take heed that the light which is in you be not darkness”.


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"Talents," as I translate them, are the strengths that God gives us--intellect, health, wisdom, empathy. compassion, etc. It is about what you do with those strengths--do you feed the homeless, do you help your neighbor, do you vote for taxes that benefit fire departments and schools, do you help with man with AIDS who is your neighbor with a meal? It seems to me that our talents must go toward actions that benefit our communities. I found it very hypocritical that despite the fires that ran through these wealthy foothill communities, most of these folks will still refuse to pay taxes that fund those public services that saved their homes. Talent is wasted, in my opinion.
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Once saved is always saved is true but in the right perspective.Because a promise is a promise and if it comes from God then why doubt it at all! But it does not end there as it is not just an orde rissued by choice but rather a call to special life. It is in fact a freedom to be obedient to God now at least. We are saved at the instance of our Faith recognition by God or His representatives but we are also known to the Graceful God that we are always in need of constant grace. It is the lamb who is sacrificed for our sins and it should be we who should acknowledge Him to be our necessary saviour, we who were sinners, and are not intending to be now ,but yet weak at times and are given an helping hand by the Lord Himself. Our attitude needs to be right towards God's Love and Loving redemption and it should be the reason to make an effort to produce fruit in life since after all we are saved once and for all. We still have our free will intact to refuse such salvation.. It is not we but the Lord in us who reaches us safely to God who saves people at all times.
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I'm writing to you because visiting your site I saw pictures of the mustard tree. I have a group of children that I will be speaking of the mustard seed parable and would very much like to show them a picture of the mustard tree.
Could you send me one?
I would really appreciate that
God Bless you.
Claudia
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What's the difference between a Pharisee and a Sadducee? Is it true that the Pharisees were based in the synagoges while the Sadducees were based in the Temple? What kind of "traditions" did the Pharisees adhere to? Why were they perceived to be so rigid?
I was told that the Publicans at the time of Christ were Jews themselves who collected taxes from their own people and got as much as possible because they were paid on commission. I was also told they were paid not in currency but in goods. Is this the case? Can you tell me more about the Publicans at the time of Christ.

Thanks
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This is not the complete story about the two sons.
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the moral is that it doesnt matter what race you come from even if its your worst emey you should help some one in need. the preiest walked by and the levite because it was known as unclean to touch some one wounded or dead. the good samaratin didnt care and still helped. thats the moaral :D
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James J suggests this parable has "the master" (God) asking for immoral earnings from his servants. Even the suggestion to put the money in the bank and get interest would have been against the Torah law against usury.

The more you think about this parable as it would have sounded to the people of the time, the more strange it seems.

I think the chances of us getting at what Jesus actually mean, if he ever said it, are slim.

Still, like many parables it can be made to fit in with what ever current thinking is, and thereby demonstrate that that current thinking is based on "Biblical principles". Or am I being cynical?
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i am trying to do a research thesis on the prodigal son, and was looking for a good topic to concentrate on.....anyone have any ideas?
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I found your email very touching. I had been searching the enternet for information on a speech I had to do on the Mustard Seed Parable. Your email was so helpful. I would love to study up on it more, would you mind emailing me more information that you feel about it? I would appreciate it sooooo much. Thank you and may God Bless You.
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I have a copy of the KJV1611 - it must not be inspired because it was revised numerous times. The version this website uses is the KJV 1769.

For God so loued the world, that he gaue his only begotten Sonne: that whosoeuer beleeueth in him, should not perish, but haue euerlasting life.

What? Doesn't seem familiar?

Yes, that's the KJV 1611.

Maybe you've been told you read the 1611, but chances are, you don't. You read the 1769 revised KJV.

Don't be upset. It's a tactic leaders have used for centuries. They make their congregations feel "special" and "set apart" by trying to separate them from other people.

For that matter, should Chinese people use the KJV 1611, or are you suggesting it is only for English speakers?
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Robert, don't forget to read the first part of Luke 10:27. Loving your neighbor isn't sufficient to "inherit eternal life."
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cornell
I dont have the scriptures.. but the way i understand it is ...
There is repentance and blasphemy of the holy spirit.. i am not to clear on it either.. but here is what i do know

When we sin, if we confess our sins and turn God will forgive us.
Sin could be murder, murders,stealing, hate lust, lying, gossiping

Blasphemy as i understand it, not quite sure is when a person totally reject God , they have been given over to reprobate mind, they have
completly sold out and have no desire to come back home to God the Father

God knows the diffenence and he is not confuse when someone has completely rejected and refuse his Love, Him, His Son, His Spirit, His ways...

a story, testimony i love in the bible, is saul that perscuted, killed christians, one day on the road to Damascus was stop in his tracks
turn around repent of his evil ways was forgiven and greatly use by the same God, the same Jesus he tried to kill, and destroy his name and his people.....What a great testimony....God loves it when we turn, he is not a tricky God is not trying to trick us, sometimes the enemy tries to trick us into thinking i have gone to far God will never accept me now, look how i reject him,look at all those time he spoke to me, warn me and i walked away, rejected him and would not listen, will he listen to me now.... this is want the prodigal son parable son 's essence of the message is he will accept you, love you, bless you, if you come back home, return, repent confess, Lord, Father God i have sin against you
i have rejected you,i have(you fill in the blanks)
i want to come back home
i believe in You Father God, I believe in Your Son Jesus that he died for my sins, and that he arose on third day, and now i am made free by
The Blood of Jesus, and i ask for you The Holy Spirit to come into my heart and live inside of me,
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The talents were entrusted to the servants.
The servant with the one talent hid the talent in the earth(Holy Land) did the right thing as according to the Jewish Law. In verse 24 to 26 showed that the master was the devil. This is another REVERSE PARABLE.
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Looking to do something for school retreats involving the mustard seed parable.

I would really appreciate a picture of a Mustard Tree.

Thank you in advance for your kindness.
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the moral of this story is you have many people in your life and many

people who do the works of God and have gifts and talents, but your real

neighbor is the one who shows mercy , compassion and love. That's the

one who is your neighbor. that is true religion.
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hi, i am doing a project in my theology class where i have to read the parale of the to virgins and explain to the class what i learned on it. I will actually be teaching the class!! You commentary will helped me understand what this parable meant. Thankyou George!
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Thank God for Luke 16:1-13, our means for ministry in this fickle world where many among us face uncertain futures amid an unreliable job market. Although many churches count on donations from their hard-working members, Jesus Christ did not seek any organization so founded on worldly principles; he sought, rather, the favor of the rich people of this world as sponsors because the people of this world are more prudent than we of light and truth (Luke 16:8). Thus I knock again for leads to any congregations in Christ already sponsored by the rich people of this world, wherever they may be.

Some missionaries from rich denominations will thrive at their best in this holiday season for tax reasons, while others from poor denominations or "independent" churches must go hungry as the extravagant holiday season crimps donations to church. If you serve the latter, please knock LUKE 16 at your home church and inform your home church members of their duty in Christ to make friends with the rich people of the world for the following reasons: (Luke 16:9, KJV, and vv. 10-12)

(1) For the security of welcomes and lasting dwellings as resorts in times of bankruptcy or persecution or an improvident calling from God to flee.

(2) So that you may prove faithful with what is least, with the unrighteous mammon (wealth), with what belongs to other people out in the world, and may receive grants of true riches, vast wealth with which to conduct Christian ministries as Jesus has taught us to carry them out.

The extreme unwelcomeness of my message in churches nearby is driving me up the wall; I am completely discouraged from going to them (Matt. 7:6). I am fed-up, sick and tired of churches now apostatized, or if true to Jesus Christ in doctrine run by evil servants in charge, yet if run by good servants faithful in Christian doctrine nevertheless apostate in practice because they lack the money for genuine Christian ministry. It is thus (Luke 16:13) that they serve Mammon (wealth) and despise Jesus' commands to give alms freely (Matt. 5:42, Greek), not to continue to worry (Matt. 6:24, Greek), and to keep asking, seeking, and knocking expecting in time to receive, find, and have doors opened (Matt. 7:7) and His warning to tolerate such asking instead of causing Christians to sin habitually in keeping silent and worrying without asking for what is sought (Matt. 18:5-7). I cannot conform to their plans of keeping as many people as possible in their pews on Sunday mornings to give donations out of money well or hard earned through American employment.

What if the job market tanks? American churches are not prepared because Luke 16 is ill taught at best. Many are using the NIV or the Amplified Bible, both of which are corrupt in Luke 16:9 and lead readers to seek welcomes with many poor people for heaven rather than welcomes with some rich friends to turn to in the stormy times of their Christian lives on this earth. God has not guaranteed good times to fund our ministries; even amid good economic news, the situation with fighting abroad could easily harm the economy. And now I say in Jesus' name, protect your ability to minister financially unto the needy through thorough faithfulness with the unrighteous mammon by meeting and making friends with the rich people of this world. Please do not resent their wealth when they outcompete their neighbors in holiday displays; we need them in order to be faithful to our Lord and Savior Jesus Christ.

Yours in Christ,

+++ Kevin D. Rosenberg
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If you're looking for a contemporary take on this parable... and any other biblical passage, for that matter, you might try Eugene Peterson's "The Message". He has done an admirable job of re-writing the Bible in today's context.
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hey do you hav picture of the parable of the seed and the sower... i need it for my project pls. reply me to my email if do you have
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im about to take my GCSE in RE could someone please give me the basic meaning of this parable?Could someone get back to me ASAP via my email address cheridane@hotmail.com as my exam is only in a coupple of days! Thanx!!!
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Greetings,

Are you the same Chris Godwin who lived in Dunwoody and went to Peachtree High in Georgia?

Please respond,

--Jay Sawyer
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Very thorough exposition. I wish more and more people, Christians and non, will pursue a less identitist ethic and embrace and imitate the example set by Jesus. By the way, I am a volunteer in an ecumenical interfaith community in Manila. It is called Kaalagad (fellowship of fellowservants). It is a very small community engaged in ecological and gender concerns, ecomonics of sufficiency and critical pluralism. The murderous ways of the Arroyo government is patent, but even the Philippine Left is a Jericho of ideological segregation.

Thank you so much for the reassurance. Bless you and your family and your community.
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Something as simple as finding a picture of a mustard tree, as turned
into a sales product to make others money, I just want to see a picture of
a Mustard tree.
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Go to the church where you received the baptism of the Holy Ghost and ask them to explain it further. Tongues is a devine language that God understands. A direct communication line to him that the Devil can not understand. Also, check out..
http://www.bible.com/answers/ahsbaptiz.html
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The Jewish lawyer asks him 'Who is my neighbour?'
When Jesus is telling the story we think 'the dying man is the neighbour needing to be loved' and YET this is not Jesus' conclusion!
The neighbour surprisingly is the Samaritan who loved (not the one who was loved - remember the question 'who is my neighbour? ie who is the one I am to love?' - Jesus answer is effectively 'the samaritan'.
What does Jesus change the subject of the neighbour? Is it hinting that we should love the saviour figure who everyone despises - ie Jesus!!!

What do you think?
thanks
frederick
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I think I've got a thorough understanding of your interpretation of this parable, thank you.

If this parable is teaching us God's principle for paying ministry expenses, why didn't Paul use it? (1 Cor.9:12-15)? He refused the 'right of support' as an example to the flock. If he wanted to be an example of your view wouldn't he insist on support and how to get it from rich unbelievers?

Where are the unbelievers--why is Paul only talking to BELIEVERS of his 'right to support' (which he did not use)? (1 Cor. 9:1-2)

Why does Paul praise the POOR Macedonians for their generosity when they gave "beyond their ability...entirely on their own..." and encourage the Corinthians to do the same? (2 Cor. 8:2,3,7,8)

Why is "according to your means" and "according to what one has, not according to what he does not have" worthy of praise? (2 Cor. 8:11,12)

Why is Paul's instruction to the Thessalonians completely opposite from your interpretation of the parable of the unjust steward? (1 Thess. 4:11,12 and 2 Thess. 3:6-12 esp. vs. 9)

Why did Jesus and the disciples allow Judas to hold the money bag even though they knew he was stealing from it? (For time's sake I can't reference it right now). What does that say about the import that Jesus put on money and the ministry? What or who was his faith in?

Is there an example or supportive teaching in scripture that supports or confirms your interpretation? What should we do with teachings and examples that seem to be contrary to your view?







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I have read many different explanations for this group of parables in many commentaries and on many websites (including this one). It never ceases to amaze me how often we try to draw out of scripture our own viewpoints. In trying to interpret these parables certain guidelines of interpretation have been distorted, and ignored. In an attempt to draw out "our" viewpoints we often approach a passage bringing additional info that could corrupt and distort the actual meaning.
The following are some very basic guidelines to follow: 1) observe, observe, observe! Don't try to break everything down to the smallest component in such a way that you miss the main point but rather try to see the big picture and how the small components relate to it. 2) Start with the text you are looking at! We often want to take other passages and "bring" them into our study. This has it's place, but should be done later. 3) Setting and Context are essential, not optional! What is going on? Who is involved? What happens before? What happens after? Are there any "keys" within the text that give us any clues or insight? Are there any themes? 4) Try and draw out what is being said or taught! What is being stated or taught in the passage is more important then what I want it to mean. Write out the results of your study of the text. 5) Check and double check! Now you can go to other passages and compare. Ask: Is there any scripture or biblical principle that conflicts with or contradicts the results of the study? We often get hung up on this one. Word studies, and cross-referencing are great, but when we do this we must also understand the context of those words and passages as well ( YEAH MORE STUDY! ). It is improper to take something outside the passage studied (including other scripture) and use it to completely change it's meaning just because we can. There must be valid reasons for doing so (e.g. The reults conflict or contradict other scripture). If there is no valid reason then it is probably best to leave the results as they are if you have spent adequate time and effort studying ( reading through it a few times and then seeing what everyone else says is not adequate studying). Just because we are not sitting in a classroom doesn't mean we stop learning and should stop studying!! I believe that if we will take the time and put forth the effort, these parables are not as difficult and confusing as we are making them out to be! So enjoy the journey and adventure of studying God's Word, hiding it in your herats and allowing it to transform our hearts and lives for God's Glory!

P.S The majority view isn't always the right one!
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Father God in the name of Jesus I pray please deliver me from this deep depression that I am fallen into. God I pray please bring people around myself, Kevin, Kim, Christy, Betty, Dean, Delbert, Wanda, and all other family members that are under the Blood of Jesus. God I pray please put the love of Jesus in the hearts of my family members. God I pray please lead, guide and direct me by your spirit. God I pray please bind up fear, doubt, unbelief, lying spirits, pain, confusion, witchcraft spirits and all other demonic spirits that are attacking me. God I pray please send the right person to my sister Dean. God I pray please bring my sister Betty someone that will love her and get her out of that situation that she is in. God I pray go ahead of me next week and please keep the devil and his demons off of my back. God I pray please strengthen my faith and help me through these terrible times that I am going through. God I pray please clear the way for the person you are sending to get me out of bondage and that will love me and take care of me. God please give me your blessed assurance that help is on the way. God I ask all of these things in the Holy name of Jesus Christ. Amen
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In understanding Jesus’ teachings concerning the Kingdom of God, (God’s way of doing things in the earth) one of the most misunderstood and underrated things that a Christian has to consider is the time element involved in Faith.

Jesus taught that the kingdom of God is likened unto a seed, which is sown in the earth, and then after many days a fruit is harvested. But in light of faith being likened unto a seed or the idea of farming, the growing time has to be considered.

As difficult as this is to do, there is no other way around it. When I want a fishing lure, I want it today not tomorrow. When I woman eyeballs a new pair of shoes, is she content in having them next week? Trust me, if she really wants them she’ll have them tonight.

But in the realm of the spirit there are mechanisms set in place for our protection. It's called growing time. So, why this growing time? Is God just a hard head? Is he just being unreasonable? Or is there divine reasoning behind it?

According to Jesus our hearts are a two way street. “Let your light so shine”, “take heed that the light which be in you be not darkness”. And God has confined himself to working through the human heart. But do you know what? Satan is also confined to working through the heart. Now he has an advantage because he’s already in the earth (due to the fall of man). God on the other hand is trying to get back into the earth, and the great battleground is the heart.

The growing time is a buffer zone that God uses to function in the spiritual realm where #1. Satan can never beat him (us). And #2. He can preserve Christians from the affects of fickleness and unbelief. If the system worked that way we wanted it to, then Satan would be able to wipe us out in a matter of days. But this long growing time assures that the only things that truly enter into our hearts are things that we really desire or things that we obstinantly adhere to (negative things-yes they can get in there too). The whole thing is a safety mechanism whereby God in his infinite wisdom can keep us alive and happy.

Jesus taught that there is power in words and interestingly, he manifested himself as the Word of God (John 1:1). If all of the crud and expressions of the day were to REALLY take root in our hearts, we would seal a fate of doom very quickly. But be of comfort, God has set up a plan whereby we can access the “treasure of our hearts” in a deliberate way without destroying ourselves in the process. Of course the one drawback is this long time element, but if we know it going into the process then we can #1. Make sure that the things that we pray for are truly desires of the heart and not temporary whims that we all get into. And #2, we’re encouraged to be responsible thereby preparing for the future, much like Noah preparing an ark on dry land being warned by God’s Word of things yet to come. (This is the meaning of this parable: Prepare beforehand.)

This parable shows vividly this time element and it also shows the importance of preparation for the future in a godly sober manner.

God is not the author of hardship though we may think that he is in making us wait such a long time-so it seems, (we want everything yesterday) for the things that we ask for. But give the God of the heavens-the one who actually died for us the benefit of the doubt and know that he doesn’t withhold things from us, he preserves them for us. But we must figure in the time element in the growing of our faith.

If done properly we can feather a nest of blessing, security and provision over our families that terrorism or global uncertainty can never quell.

But you have to get on the front end of things and this entails preparation in the light of Gods word for the future. This is what a wise person does. A fool will always live behind the eight ball, forever reacting to unexpected visitors from the dark side in the form of circumstances not in line with the abundant life that Jesus promised all.

If done correctly, not only will our life’s structures prevail against the storms of life, but also we’ll have room for others who have not been so wise, so as to build their lives upon the word of the Almighty.

Don’t ever buy into that anger business where the adversary accuses God of making you wait as though he’s dangling a carrot in front of our faces leading us on. No, to the contrary, we’ve probably been believing things in our hearts that if he were to honor the one he would have to honor the other, and the other could possibly destroy us. God will work as advocate and counselor making up for our “ways” assuring us blessing if we but patiently harbor his promises in our hearts.

Cheer up! God’s CAUSING these things to come to pass, not impeding them. But we must hold fast his Word in our hearts liberally giving him time to work around our sin and quirks. All things considered, we serve a wonderful God that is not hard and unreasonable, but one who has all the facts, and who is our greatest ally.

So build your spiritual structures on the foundation of prayer and the believing of his word, in time you’ll be the “strong tower” that others come running to in times of a storm and destruction.

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is the lord sparing our physical life or our spitural?
i pray spirual.
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The main subject is about growing and bearing fruit. Other places in the bible talk about fruit of the Spirit. Other places talk about backsliders, who hear the word of God, live by it, but then start to sin again. Thats the soil (heart) that receives the word among thorns, other places Jesus talks about thorns being the fruit of evil on trees. The 2nd soil is the person who goes through persercution, Jesus said we will all be persecuted John 15:20 - Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.", those people are beat up or sent away from everyone and hate them, they can't handle it, so they turn from the faith, and become unfruitful. May grace be with you.
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What does Pharisee mean? What was a Publican?

Pharisee: The word itself comes from a Hebrew word meaning "to set apart" or "to separate". The Pharisees were a sect of the Jews. They believed in God, but they also believed that he operated according to their actions. (Your rewards/punishments were based on your works) They added their own traditions to the law, and seemed to think themselves holier because of it. They seemed to pride themselves on following what they said to be law to the letter, and to think this made them better than those they disagreed with.

Publican: These were the tax collectors. Just like today, they weren't the most popular people in town! Often they were said to cheat the people, overcharging or extorting money from them. Thus they were regarded with disgust and contempt. They interacted with the "heathen Romans", which made them even more distasteful in the eyes of the Pharisees.

Now, for the parable. We see both, a pharisee and a publican, entering the temple grounds to pray. The pharisee sees the publican, and starts his prayer thanking God, which in itself is a good thing, but look at what he's thanking him for. He's looking at his fellow man, pointing out his faults, and thanking God that he's not like him! Typical human nature, to think that we're better than others because of our actions, instead of recognizing that we've all been sinners just as unworthy of God's grace as the next person. He goes on to mention his own good works...that he fasted twice in the week (which was in ADDITION to the requirements of the law, another case of the Pharisees adding to the law and thinking it made them better people) and that he gave his tithes.

The publican's interaction with God is vastly different. Instead of seeing the sins of others and feeling himself to be better because he wasn't committing the same ones, he came to God acknowledging that he was a sinner. He didn't even dare to lift his eyes, but kept them lowered and smote himself, which was a common expression of sorrow. This action is telling, in that he was feeling remorse for his sins. Lastly, he doesn't offer any excuses, but begs God for mercy and acknowledges his sinful state.

The last verse in this parable tells us that the publican left justified.

The moral of the story? Proverbs 28:13 He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.

God wants us to acknowledge our sins, and to place our full trust in HIM for our forgiveness and to recognize that it is only through him that we can obtain it, not through works of our own. He will bring down the proud, but those who come to him humbly and with pure intentions will be exalted by Him. We are not to look at others as a barometer of whether we're serving God properly, but only at what God has decreed for us.

Chrys _________________ Teach me thy way, O Lord; I will walk in thy truth.


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You and other brothers and sisters in the Lord are the fulfilling of this parable.We are all to be as Jesus describes the Good Samaritan and other parables describing .Ready to help and serve others first.Put the Lord first and then the life and salvation of others after that.By puting the Lord first in our lives we will want to share the Lord to others as much as possible and be of service.Jesus lived to die for us.He came to serve and give himself for our eternal security with him and th Father.
God Bless you ,
chris
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Please can you send me the picture of the mustard tree with the boy standing in front of it. Or else the e-mail address. I would like it for my Bible College.

Thanks alot.

Lynne




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Bob:
Was Dr.Scofield a Freemason at any time?
Your answer will be greatly appreciated.
George
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Matt,

Not only does the parable speak to me, but so does your message. In my younger days I worked hard and exploited my professional talents. I amassed sizable wealth and had the pleasure of building homes that I and buyers were proud of. I became more and more playful, coasting on the material wealth and "security" that I "created", ignoring God and thinking that I alone controlled my destiny. Rather than praise God and continue my profession in earnest, I decided to invest my $$$ and look forward to an early, comfortable retirement. Work days became shorter. Recreation became expensive. I was smarter than the average Joe, right? WRONG! God reminded me who was boss. Sizable losses in the stock market was the large helping of humble pie I sorely needed. I now treasure what I have, most of all my God and my family. I know that if I use my talents wisely, I will multiply and honor God. With that comes peace of mind knowing that I've done my best.

Good luck in your studies of law. After 20 years experience in practicing law, I hope to give you some advice: you can be a good lawyer without compromising your Christian beliefs . . . even the most vexing problems can be solved with meditation and prayer.
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Rev 20:1-15 KJV At the end of the 7 years after the tribulation
(1) And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand.
(2) And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years,
(3) And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season.
(4) And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.

The "rest of the Dead" below are those since the 7th trumpet resurrection, which is called the first resurrection.

(5) But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection.
(6) Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.
(7) And when the thousand years are expired, Satan shall be loosed out of his prison,
(8) And shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom is as the sand of the sea.
(9) And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them.
(10) And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.

JUDGEMENT DAY AFTER THE 1000 YEARS,

2nd resurrection, these are those that has died since the "7th trumpet resurrection" and since the beginning of time.

This does not include none of those who took part in the 1st resurrection!

Christians appeared already before the judgment seat of Christ, remember the (wheat & tares) or (good & bad servants) are separated!

Note: The ones who will have to stand before God are different then the ones that appeared before the judgment seat of Christ in 2 Corinthians 5:9-10

These will have to stand before God and will be judged according to their works from the books OR if their name is not found in the book of life they will be cast into the lake of fire! This is the second death/resurrection.

(11) And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.
(12) And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.
(13) And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.
(14) And death and hell were cast into the lake of fire. This is the second death.
(15) And whosoever was not found written in the book of life was cast into the lake of fire.

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If you want to know the true meaning of the Parable of the Mustard Seed, you must take it in the context of the Parabolic Teaching itself, and then compare it with the rest of the symbolism it touches upon in the Word of God.

The first principle of interpreting the Parables is given in the first one he spoke in Mark where, if they did not understand the Parable of the Sower, they would not understand any of the Parables.

The second principle that one must remember is that Y'shua did not start speaking in Parables until it was obvious that he had been rejected by the Leaders of the Nation (per the commentaries) and, therefore, the parables are refering to the Postponement of the Kingdom and then its subsequent restoration at the end of the Age.

A Third principle is simply that neither Y'shua, or the Holy Spirit, are needlessly repetative and, therefore, the parable of the Mustard Seed is not simply a rehash of the Parable of the Sower.

So, with these principles in mind we can compare the Word.

The Sower is Y'shua (i.e. "the Son of man") and the field is "the World" however, some accounts say it was sown in "the garden" which, then, can only be Israel (as God's Vineyard etc per the prophets).

The Seed is "taken" which is the same word as the Rapture and is something to keep in mind.

A specific person who has the faith of a Mustard Seed will say to a Mountain (symbolic of a ruling Kingdom) and a Sycamore Tree (an inferior Fig Tree and thus can only be the endtimes Den of Vipers - which itself originated in Babylon via the Kabbalah etc., returned for judgment day and is synonomous with the "fig tree" of the other parable that the son of man visited "these three years" or the first three years of the tribulation), "Be thou removed and cast into the sea" and it will be done.

When we search the Scriptures we see that this is exactly what is prophecised of Zerrubbabel in Zechariah who symbolizes someone in the future during the tribulation.

Further, being the Least of all seeds, brings this concept into play as well and if you do a search of "least" in the Scriptures, you will see this as well.

"The Least of the Flock will draw them out" refering to the destruction of Babylon in the end days, which is echoed by the "first born of the poor" (i.e. the poorest of the poor of, thus, the least of the least) who will also destroy "the rest" of the Chaldeans.

Thus, here we see, when we compare these (and other Scriptures), that the Mustard Seed, through faith in Y'shua ben Y'hova will be responcible for overturning the endtimes Mountain of Babylon at the return of the Captives of Israel, when they will receive "the headstone thereof" as their Messiah and Elohim - Y'shua.

Thus, what you obviously have with this parable is the restoration of the Theocracy in the end days which is one of the reason the Mustard Seed was used to illustrate all this for it is a fast growing herb and sprouts leaves in 48 hours to show the speed of the restoration of the Theocracy during the tribulation.

Much more about this individual on my WebSites, on of which is :

http://thetenlosttribes.lbgo.com/index.html

Shalom,

David
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What happened to Barabas, after the death of Christ? Did he change his life? Any information is helpful.
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I believe that when the Good Samaritan gave the coins to the Innkeeper he established that he would return to the Inn and pay whatever amount was necesary to cover the mans needs for his injuries.
This personnally tells me that when I help someone , that I need to be ready to pay whatever price that it takes to meet that need if possible. We are called to be Good Samaritans like Jesus was, and to set that example for others.That price may be money or it may be many ours praying and talking to the person.It may be shelter or clothing.
Whatever the need may be , when we help someone are we ready to tru0ly help and pay the price?
I hope that this was helpful to you David. God Bless You.
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I have been told by a counselor, professional, that i have Cyclothymia, but I am also a christian, and I am wondering, can saten attack one who is saved, just like symptoms of depression, as well, to trick you into thinking you have this when you don't, or, if you do, it is a trial? How should I look at this. I don't want to take meds, I am not suisidal, or bad behaviour, but I wonder if it is a trial, or if it is saten messing with me, to get me to doubt God. Do you understand this? THanks for the help if you can . I am just now seeing this might be the case.
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I need to find a picture for my Sunday school class of a full grown mustard tree....I always use the teaching on Faith comparing it to a mustard seed...have the seed, but the kids need to see how big it grows.

So far, after a few yrs of teaching I have not found a picture of a FULL GROWN TREE I hope you can help me in this endeavor....
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Hey.
For a project I need to know the scientific name for yeast. No specific kind, just the scientific name for all yeast.
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Many people focus just on the younger son...lets remember something here. The scriptures say that the kingdom of God is not meat and drink, but righteousness, peace and joy, in the Holy Ghost. What did the younger son actually feel in his fathers arms? Do you recon he was more excited about the feast, or the redemption? What had the older son lost sight of, in the presence of his father, but not in his arms? We tend as christians to get so busy in our "works efforts" that we loose sight of the purpose of our stewardship. Our carnal natures sneak into prominance and then we wind up working to achieve the wrong goal.....to please ourselves, not to glorify our Father! The Father said what to the older son? DO we as christians take full advantage of our inheritance and the privelidges of our Bloodline? The wealth had already been divied up, the older son had received his fair share, and should have then been enjoying the status of just living in accord with His Father....all the benefits of the Fathers prosperity were there for his use....but he wasn't using them was he! He was so busy still trying to please his father, that he lost sight of the fact that he was already in good standing with him. WHy do you think he felt he had to keep trying? See, it wasn't about pleasing his father....it was about pleasing himself....to be better than the lost brother..(in his own eyes). Our Father wants to see us take advantage of our status as his child.....to put to use and enjoy the benefits bring his children....or are we too busy (self absorbed) to see the big picture here? As children of the Father...we are sanctified, holy, we are his Glory.....so why do we scurry around trying to earn an inheritance we have already been given? That inheritance isn't ours to earn...it came as a gift! We own it...so why don't we put it to use!
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soaking in a bath of mustard seeds will make you have an abortion. is this true or myth
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My personal view on the parable is that our Lord Jesus would like to warn us of guarding ourselves against all kinds of greediness. This, i think is a one simple truth God wants us to consider. In addition, God calls for an immediate response of anybody that's warned as said in verse 20 which tells for the urgency of time.
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This parable teaches us about non-judgemental love, about justice and mercy, humility and redemption. All three of the characters have a difficult problem to face, and the parable tells us the correct way to handle each. The prodigal son has to face his own failures and mistakes and sins without “giving up”, or ending his life. The parable shows him that the way to do this is to acknowledge his sins, ask forgiveness, and to surrender completely to God’s will for him. He did not put any conditions on his surrender at all, and that is what we must do also.
The “good” son must give up the notion that life is “fair”. We are not all given the same opportunities or talents or dispositions, and each must be grateful for what he has been given, rather than being angry that “I didn’t get a fatted calf…” The good son shows no understanding that he had those years of closeness with his Father and years of plenty while his brother was suffering in poverty, he only thinks of what he didn’t get. The parable tells us that to be happy we must be grateful for what we have, not envious or selfish.
The father in the story has to be able to “forgive and forget”. It would be so easy and natural for him to berate the prodigal son for all his failures, but instead the father’s love is openly displayed, spontaneous and genuine. He has more of a problem relating to the older son, but it is significant that he does “go out” to the 1st son, he makes a conscious effort to help the son understand his joy. Here again the father is not being judgemental of another human who is making a mistake in actions or attitudes, but is making a sincere and loving effort to reconcile with him also.
I want to be like this father in all I do, and I pray that I make the right choices in handling difficulties like he has.

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